and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

And they said unto him - Hold thy peace, lay thy hand upon thy mouth, and go with us, and become to us a father and a priest, - is it better that thou be priest to the house of one man, or that thou be priest to a tribe and to a family in Israel?

Only, the priests, were too few, and were unable to flay all the ascending-sacrifices, - so their brethren the Levites strengthened them, until the work was complete and until the priests had hallowed themselves, for, the Levites, were more upright in heart to hallow themselves, than the priests.

Have ye not driven out the priests of Yahweh, the sons of Aaron, and the Levites, - and made for yourselves priests like the peoples of the countries? Whosoever cometh to install himself with a young bullock, and seven rams, then becometh he a priest unto the, no-gods.

And, afterwards, prepared they for themselves and for the priests, because, the priests, the sons of Aaron, had been engaged in offering up the ascending-sacrifice and the fat pieces, until night, - the Levites, therefore prepared for themselves, and for the priests, the sons of Aaron.

And the chief of the royal executioners, took away, Seraiah the first priest, and Zephaniah, the second priest, - and the three keepers of the entrance-hall;

And the first of all the firstfruits of everything, and every heave-offering of everything, from among all your heave-offerings to the priests, shall it belong, - The first of your meal, shall ye give to the priest, To cause a blessing to rest upon by house.

For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly

Only, the ground of the priests, bought he not, - for the priests had a statutory-portion, from Pharaoh and they had been eating their statutory-portion, which Pharaoh had given them, for which cause, they had not sold their ground.

and thee cloths of variegated stuff, and the holy garments, for Aaron the priest, and the garments of his sons, for ministering as priests;

the cloths of variegated stuff for ministering in the sanctuary, - the sacred garments for Aaron the priest, and the garments of his sons for ministering as priests.

howhe entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, - which it is not allowed to eat, save unto the priests, - and gave, unto them also who were with him?

them cloths of variegated stuff, for ministering in the sanctuary, - the holy garments for Aaron the priest, and the garments of his sons for ministering as priests.

Then, were gathered together, the High-priests and the Elders of the people, into the court of the High-priest who was called Caiaphas;

so shall he bring it in unto the sons of Aaron, the priests, and he shall grasp therefrom a handful of the fine meal thereof and of the oil thereof, besides all the frankincense thereof, - and the priest shall make a perfume with the memorial thereof at the altar, an altar-flame of a satisfying odour unto Yahweh.

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot;

and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand,

and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh.

And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean.

Then shall the priest take the guilt-bearing lamb and the log of oil, - and the priest shall wave them as a wave-offering, before Yahweh.

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.

and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.

Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments;

And they led away Jesus unto the High-priest; and all the High-priests and the Elders and the Scribes gather together.

And the priest shall wave them, with the firstfruits bread, as a wave-offering before Yahweh, with the two he-lambs, - holy, shall they be unto Yahweh, for the priest.

and the priest shall estimate it, whether it is good or bad, - according to thine estimate, O priest, so, shall it be.

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

These, are the names of the sons of Aaron, the priests that were anointed, - who were installed to minister as priests.

and the priest shall take hallowed water in an earthen vessel, - and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water;

and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse;

then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:

and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine.

And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening,

for in his city of refuge, should he have remained, until the death of the high priest, - and, after the death of the high priest, might he have returned into the land which he doth possess.

And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

This, therefore shall be the due of the priests from the people from them who offer the sacrifice whether ox or lamb, - there shall be given unto the priest, the shoulder and the two cheeks and the maw:

And it came to pass, when the priests who were bearing the ark of the covenant of Yahweh came up out of the midst of the Jordan, and the soles of the feet of the priests were withdrawn unto the dry ground, then returned the waters of the Jordan unto their place, and went, as before, over all his banks.

And, seven priests, shall bear the seven rams' horns before the ark, and, on the seventh day, shall ye compass the city seven times, - and, the priests, shall blow with the horns.

Then called Joshua son of Nun unto the priests, and said unto them, Bear ye the ark of the covenant, - and let, seven priest, bear seven rams horns, before the ark of Yahweh.

After this thing, Jeroboam turned not from his wicked way, - but again made, from the whole compass of the people, priests of high places, whomsoever he would, he installed, and he became priest of high places.

So the Levites and all Judah did according to all that Jehoiada the priest commanded, and they took every man his men, who were coming in on the sabbath, with them who were going out on the sabbath, - for Jehoiada the priest dismissed not the courses.

Then Jehoiada the priest commanded the captains of hundreds, officers of the force, and said unto them, Take her forth within the ranks, and he that cometh in after her let him be slain with the sword, - for, said the priest, Ye must not slay her in the house of Yahweh!

Then entered after him, Azariah the priest, - and with him eighty priests of Yahweh, sons of valour;

Then was Uzziah wroth, and, in his hand, was a censer, to burn incense, - and, when he was wroth with the priests, a leprosy, shot forth in his forehead, before the priests, in the house of Yahweh, from off the altar of incense.

When Azariah the chief priest and all the priests turned towards him, lo! he, was leprous, in his forehead, so they hastened him from thence, - yea, even he himself, hurried to go out, because Yahweh had smitten him.

for the priests and the Levites, had purified themselves, as one man, all of them, were pure, - so they slaughtered the passover for all the Sons of the Exile, and for their brethren the priests, and for themselves.

And Hezekiah appointed the courses of the priests, and the Levites, over their courses, every man according to the requirements of his service, both priests and Levites, for ascending-sacrifice and for peace-offerings, - to be in attendance and to give thanks and to offer praise, in the gates of the camps of Yahweh;

also unto the sons of Aaron the priests in the fields of the pasture land of their cities, in every several city, men who were expressed by name, - to give portions to every male among the priests, and to all registered among the Levites.

And, his rulers, willingly, to the people and to the priests and to the Levites, presented, - Hilkiah and Zechariah and Jehiel, chief rulers of the house of God, unto the priests, did give, for passover offerings, two thousand and six hundred, and, of bullocks, three hundred;

Then arose Eliashib the high priest and his brethren the priests, and built the sheep-gate, they, hallowed it, and set up the doors thereof, - even unto the tower of Hammeah, hallowed they it, unto the tower of Hananel;

And there were sot in charge, on that day, certain men, over the chambers for the treasures, for the heave-offerings, for the firstfruits, and for the tithes, to gather into them, out of the fields of the cities, the portions appointed by the law, for the priests, and for the Levites, - for, the joy of Judah, was over the priests and over the Levites, who were remaining.

Then the king sent to call Ahimelech, son of Ahitub, the priest, and all the house of his father - the priests, who were in Nob, - and they came, all of them, unto the king.

And the king said unto the runners that were stationed by him - Turn ye round and put to death the priests of Yahweh, because, their hand also, is with David, and because they knew that he was, in flight, and unveiled not mine ear. But the servants of the king were not willing to thrust forth their hand, to fall upon the priests of Yahweh.

Then said the king to Doeg, Turn, thou, and fall upon the priests. So Doeg the Edomite turned, and, himself, fell upon the priests, and put to death, that day, four score and five men bearing an ephod of linen;

And it came to pass, as soon as Saul had spoken unto the priest, that, the tumultuous noise that was in the camp of the Philistines, went on and on, increasing. Then said Saul unto the priest, - Withdraw thy hand.

And, the custom of the priests with the people, was - when any man offered a sacrifice, then would come the priests young man, as the flesh was boiling, with a three-pronged fork in his hand;

Also, before any could make perfume with the fat, the priests young man would come in and say to the person who was sacrificing, Come! give flesh for the priest's roastings, - for he will not take of thee boiled flesh - only raw.

And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests.

And the captains of hundreds did according to all that Jehoiada the priest commanded, and they took every man his men who were coming in on the sabbath, with them who were going out on the sabbath, - and came unto Jehoiada the priest.

And Jehoiada the priest commanded the captains of hundreds - officers of the force, and said unto them - Take her forth into the inside of the ranks, and, he that cometh in after her, ye are to slay with the sword. For the priest said, Let her not be slain, in the house of Yahweh.

Then the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the entrance-hall, to bring forth, out of the temple of Yahweh, all the vessels that had been made for Baal and for the Sacred Stem, and for all the army of the heavens, - and he burned them up outside Jerusalem, in the fields of Kidron, and carried the ashes of them to Bethel;

and be brought in all the priests out of the cities of Judah, and defiled the high places where, the priests, had burned incense, from Geba unto Beer-sheba, - and brake down the high places of the gates, that were at the entrance of the gate of Joshua, the governor of the city, which were on one's left hand, in the gate of the city;

And the chief of the royal executioners took Seraiah the head priest, and Zephaniah the second priest, - and the three keepers of the entrance hall;

And all the people of the land entered the house of Baal, and brake it down, his altars and his images, brake they in pieces, utterly, and, Mattan the priest of Baal, they slew before the altars, - and the priest appointed officers over the house of Yahweh.

So King Jehoash called for Jehoiada the priest, and for the other priests, and said unto them - Why are ye not repairing the breaches of the house? Now, therefore, do not take silver from your acquaintances, for, to repair the breaches of the house, ought ye to have given it?

and Urijah the priest built an altar, - according to all that King Ahaz sent from Damascus, so, did Urijah the priest make it, by the time King Ahaz came from Damascus.

and Zadok the priest, and his brethren the priests, before the habitation of Yahweh, - in the high place that was in Gibeon:

And Shemaiah son of Nethanel the scribe from among the Levites, wrote them down, before the king and the rulers and Zadok the priest, and Ahimelech son of Abiathar, and the ancestral chiefs, pertaining to the priests and to the Levites, - one ancestral house, was taken for Eleazar, and, was equally taken, for Ithamar.

And it came to pass, when the priests, came forth, out of the holy place, - for, all the priests who were present, had hallowed themselves, they had no need to observe the courses;

while, the priests, over their charges, were standing, the Levites also, with the instruments for the songs of Yahweh, which David the king had made, for giving thanks unto Yahweh, For, age-abiding, is his lovingkindness, when David offered praise by their means, - and, the priests, kept on blowing trumpets over against them, while, all Israel, were standing.

and he caused to stand, according to the regulation of David his father, the courses of the priests over their service and of the Levites over their charges, to offer praise and to minister before the priests, for the duty of each day upon its own day, and the gate-keepers in their courses, at every several gate, - for, such, was the commandment of David the man of God;

Thus, speaketh Yahweh of hosts, God of Israel, saying, - Because, thou, hast sent in, thine own name, letters, unto all the people who are in Jerusalem, and unto Zephaniah son, of Maaseiah the priest, and unto all the priests saying:

Yahweh, hath made thee priest instead of Jehoiada the priest, that ye should be deputies in the house of Yahweh, to any man who is raving and prophesying, so shalt thou put him into the stocks and into the pillory: