Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."

And they answered him, "Hold thy peace, and put thine hand upon thy mouth, and come with us, and be unto us a father and a priest. Whether is it better for thee to be a priest? Unto the house of one man, or to be priest unto a tribe or a kindred in Israel?"

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

And have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests like the nations of other lands? Even whosoever cometh and filleth his hand with an ox and seven rams, the same is made priest to them that are no Gods.

But the priests were too few, and were not able to slay all the burnt offerings. Wherefore their brethren the Levites helped them till the work was ended, and until the priests were sanctified. For the Levites were purer-hearted to sanctify themselves then the priests.

How he went into the house of God in the days of Abiathar the high priest, and did eat the hallowed loaves, which is not lawful but for the priests only to eat: and gave also to them which were with him?"

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

For he were not a priest, if he were on the earth where are priests that according to the law offer gifts,

And they led Jesus away to the highest priest of all, and to him came all the high priests and the elders, and the scribes.

Then assembled together the chief priests and the scribes and the elders of the people into the palace of the high priest, called Caiaphas:

And Simon Peter followed Jesus, and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high priest.

as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem,

When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow.

The firstlings of all the first fruits, and all free will offerings shall be the priest's. Ye shall give unto the priest also the firstlings of your dough, that God may prosper the residue.

Thus sayeth the LORD of Hosts the God of Israel: Because thou hast sealed letters under thy name unto all the people that is at Jerusalem, and to Zephaniah the son of Maaseiah the priest, yea and sent them to all the priests: wherein thou writest thus unto him:

'The LORD hath ordained thee to be priest instead of Jehoiada the priest, that thou shouldest be the chief in the house of the LORD above all prophets, and preachers, and that thou mightest put them in prison, or in the stocks.

because he should have bidden in his free town until the death of the high priest, and after the death of the high priest, he shall return again unto the land of his possession.

And this is the duty of the priests, of the people and of them that offer, whether it be ox or sheep: They must give unto the priest, the shoulder and the two cheeks and the maw,

And when the priests that bare the ark of the covenant of the LORD were ascended out of Jordan - as soon as the soles of the priests' feet were brought to dry land - the water of Jordan returned again to his place and went over all his banks as he did before.

And seven priests shall bear seven trumpets of rams' horns before the ark. And the seventh day, ye shall compass the city seven times and the priests shall blow with their trumpets.

And Joshua the son of Nun called unto the priests, and said unto them, "Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD."

only the land of the Priests bought he not. For there was an ordinance made by Pharaoh for the priests, that they should eat that which was appointed unto them, which Pharaoh had given them; wherefore they sold not their lands.

Yea, and thereto before they had offered the fat, the priest's lad came and said to the man that offered, "Give flesh to roast for the priest, for he will not have sodden flesh of thee, but raw."

And while Saul talked unto the priest, the people that were in the host of the Philistines ran more and more. And Saul said unto the priest, "Withdraw thine hand."

Then the king sent to call Ahimelech the priest the son of Ahitub, and all his father's house: that is to say, the priests that were in Nob. And they came all to the king.

Then said the king unto his footmen that stood about him, "Turn and slay the priests of the LORD, both because their hand is with David and because they knew when David fled and showed it not to me." But the servants of the king would not move their hands, to run upon the priests of the LORD.

Then said the king to Doeg, "Turn thou and smite the priests." And Doeg the Edomite turned and ran upon the priests, and slew that same day four score and five persons that did wear each man a linen ephod.

Howbeit, for all that, Jeroboam turned not from his wicked way: but turned away and made of the lowest of the people priests of the hill altars. Whosoever would, he filled their hands, and they became priests of the hill altars.

and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him.

And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

And the captains over the hundreds did all the things as Jehoiada the priest commanded: and took every man his men, that is, them that came in the Sabbath day with them that went out the Sabbath day, and went to Jehoiada the priest.

And Jehoiada the priest commanded the captains of the hundreds that had the rule of the host, and said to them, "Bring her without the wall. And if any follow her, let him die with the sword. For the priest said, "She may not be slain in the house of the LORD."

Then all the people of the land went into the house of Baal, and destroyed his altars, and brake down his images lustily, and slew Nathan, the priest of Baal, before the altar. And the priest set watchmen in the house of the LORD,

Then king Jehoash called for Jehoiada the priest and for the other priests also, and said to them, "Why repair ye not the broken places of the temple? Now therefore see ye receive no more money of your acquaintance, but deliver it to repair the temple withal."

Then Jehoiada the priest took a coffer and bored a hole in the lid of it, and put it beside the altar on the right side as a man cometh in to the house of the LORD. And into that did the priests that kept the doors, put all the money that was brought into the house of the LORD.

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

And the king commanded Hilkiah the high priest and the inferior priests and the keepers of the door, to bring out of the temple of the LORD, all the vessels that were made for Baal and for the grove and for all the host of heaven. And he burnt them without Jerusalem in the fields of Kidron and carried the ashes of them into Bethel.

And he brought all the priests out of the cities of Judah, and defiled the hill altars where the priests did burn sacrifice, even from Geba to Beersheba. And he brake down the hill altars of the Gates, that were in the entering of the gate of Joshua the governor of the city, which were on the left hand of the gate of the city.

And the chief Marshal took Seraiah the chief priest, and Zephaniah the highest priest save one, and three keepers of the door.

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

And the remnant of the oil that is in the priest's hand, he shall pour upon the head of him that is cleansed: and so shall be priest make an atonement for him before the LORD.

And Zadok the priest with his brethren the priests set he before the tabernacle of the LORD at the hill altar of Gibeon,

And the LORD said unto Moses, "Speak unto the priests the sons of Aaron and say unto them, 'A priest shall defile himself at the death of none of his people,

And the priest shall wave them with the bread of the first fruits before the LORD, and with the two lambs. And they shall be holy unto the LORD, and be the priest's.

And Shimeah the son of Nethanel the Scribe of the Levites wrote them before the king and the lords, and before Zadok the priest and Ahimelech the son of Abiathar, and before the ancient heads of the priests and of the Levites: one principal household for Eleazar and one for Ithamar.