He put five basins on the south side of the temple and five on the north side. He put "The Sea" on the south side, in the southeast corner.

He made ten washing basins; he put five on the south side and five on the north side. In them they rinsed the items used for burnt sacrifices; the priests washed in "The Sea."

On the east side, between Hauran and Damascus, and between Gilead and the land of Israel, will be the Jordan. You will measure from the border to the eastern sea. This is the east side.

On the south side it will run from Tamar to the waters of Meribath Kadesh, the river, to the Great Sea. This is the south side.

On the west side the Great Sea will be the boundary to a point opposite Lebo-hamath. This is the west side.

Now a wind went out from the Lord and brought quail from the sea, and let them fall near the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about three feet high on the surface of the ground.

The border will run down from Shepham to Riblah, on the east side of Ain, and the border will descend and reach the eastern side of the Sea of Chinnereth.

And it is not across the sea, as though one must say, "Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?"

After this Jesus went away to the other side of the Sea of Galilee (also called the Sea of Tiberias).

He put "The Sea" on the south side, in the southeast corner.

Messengers arrived and reported to Jehoshaphat, "A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazezon Tamar (that is, En Gedi)."

For we heard how the Lord dried up the water of the Red Sea before you when you left Egypt and how you annihilated the two Amorite kings, Sihon and Og, on the other side of the Jordan.

When Jesus had crossed again in a boat to the other side, a large crowd gathered around him, and he was by the sea.

If I were to fly away on the wings of the dawn, and settle down on the other side of the sea,

"This will be the border of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Zedad;

The border will run from the sea to Hazar-enan, at the border of Damascus, and on the north is the border of Hamath. This is the north side.

Next to the border of Gad, at the south side, the border will run from Tamar to the waters of Meribath Kadesh, to the Stream of Egypt and on to the Great Sea.

The foot and a half on the one side and the foot and a half on the other side of what remains in the length of the curtains of the tent will hang over the sides of the tabernacle, on one side and the other side, to cover it.

There are three gates on the east side, three gates on the north side, three gates on the south side and three gates on the west side.

these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.

There were narrow windows and decorative palm trees on either side of the side walls of the porch; this is what the side chambers of the temple and the canopies were like.

"You must measure from outside the wall of the town on the east 1,000 yards, and on the south side 1,000 yards, and on the west side 1,000 yards, and on the north side 1,000 yards, with the town in the middle. This territory must belong to them as grazing land for the towns.

His kingdom included the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea), including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah.

Moses stretched out his hand toward the sea, and the Lord drove the sea apart by a strong east wind all that night, and he made the sea into dry land, and the water was divided.

So Moses extended his hand toward the sea, and the sea returned to its normal state when the sun began to rise. Now the Egyptians were fleeing before it, but the Lord overthrew the Egyptians in the middle of the sea.

For the horses of Pharaoh came with his chariots and his footmen into the sea, and the Lord brought back the waters of the sea on them, but the Israelites walked on dry land in the middle of the sea."

The Arabah and the Jordan River were also a border, from the sea of Chinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.

Then he brought me to the porch of the temple and measured the jambs of the porch as 8? feet on either side, and the width of the gate was 24? feet and the sides were 5? feet on each side.

"'For the prince there will be land on both sides of the holy allotment and the allotted city, alongside the holy allotment and the allotted city, on the west side and on the east side; it will be comparable in length to one of the portions, from the west border to the east border

Six branches are to extend from the sides of the lampstand, three branches of the lampstand from one side of it and three branches of the lampstand from the other side of it.

Six branches were extending from its sides, three branches of the lampstand from one side of it, and three branches of the lampstand from the other side of it.

Saul went on one side of the mountain, while David and his men went on the other side of the mountain. David was hurrying to get away from Saul, but Saul and his men were surrounding David and his men so they could capture them.

Joab son of Zeruiah and the servants of David also went out and confronted them at the pool of Gibeon. One group stationed themselves on one side of the pool, and the other group on the other side of the pool.

The entrance to the bottom level of side rooms was on the south side of the temple; stairs went up to the middle floor and then on up to the third floor.

He set up the pillars on the porch in front of the main hall. He erected one pillar on the right side and called it Jakin; he erected the other pillar on the left side and called it Boaz.

The royal bodyguard took their stations, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king.

He placed the men at their posts, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king.

Then he said to all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The army replied to Saul, "Do whatever you think is best."

Only conduct yourselves in a manner worthy of the gospel of Christ so that -- whether I come and see you or whether I remain absent -- I should hear that you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel,

"Also for your part lie on your left side and place the iniquity of the house of Israel on it. For the number of days you lie on your side you will bear their iniquity.

There were three alcoves on each side of the east gate; the three had the same measurement, and the jambs on either side had the same measurement.

There was a barrier in front of the alcoves, 1? feet on either side; the alcoves were 10? feet on either side.

On the outside of the inner gate were chambers for the singers of the inner court, one at the side of the north gate facing south, and the other at the side of the south gate facing north.

The side chambers were in three stories, one above the other, thirty in each story. There were offsets in the wall all around to serve as supports for the side chambers, so that the supports were not in the wall of the temple.

The width of the outer wall of the side chambers was 8? feet, and the open area between the side chambers of the temple

a human face toward the palm tree on one side and a lion's face toward the palm tree on the other side. They were carved on the whole temple all around;

"Next to the border of Judah from the east side to the west will be the allotment you must set apart. It is to be eight and a quarter miles wide, and the same length as one of the tribal portions, from the east side to the west; the sanctuary will be in the middle of it.

"As for the rest of the tribes: From the east side to the west side, Benjamin will have one portion.

Next to the border of Benjamin, from the east side to the west side, Simeon will have one portion.

Next to the border of Simeon, from the east side to the west side, Issachar will have one portion.

Next to the border of Issachar, from the east side to the west side, Zebulun will have one portion.

Next to the border of Zebulun, from the east side to the west side, Gad will have one portion.

But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another.

You are to cast four gold rings for it and put them on its four feet, with two rings on one side and two rings on the other side.

and for the second side of the tabernacle, the north side, twenty frames,

You are to put the table outside the curtain and the lampstand on the south side of the tabernacle, opposite the table, and you are to place the table on the north side.

"You are to make the courtyard of the tabernacle. For the south side there are to be hangings for the courtyard of fine twisted linen, one hundred fifty feet long for one side,

and for the second side of the tabernacle, the north side, he made twenty frames

and five bars for the frames on the second side of the tabernacle, and five bars for the frames of the tabernacle for the back side on the west.

He cast four gold rings for it that he put on its four feet, with two rings on one side and two rings on the other side.

The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.

For we will not accept any inheritance on the other side of the Jordan River and beyond, because our inheritance has come to us on this eastern side of the Jordan."