For in yet seven days I will cause it to rain on the earth forty days and forty nights; and every living being which I have made will I destroy from the ground.

And it came to pass after seven days that the waters of the flood were on the earth.

And he waited yet other seven days, and again he sent forth the dove out of the ark.

And he waited yet other seven days, and sent forth the dove; but she returned no more to him.

And he took his brethren with him, and pursued after him seven days' journey, and overtook him on mount Gilead.

And they came to the threshing-floor of Atad, which is beyond the Jordan; and there they lamented with a great and very grievous lamentation; and he made a mourning for his father of seven days.

And seven days were fulfilled, after Jehovah had smitten the river.

Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day that soul shall be cut off from Israel.

Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.

Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah.

Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders.

Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.

Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)

The son that is priest in his stead shall put them on seven days, when he cometh into the tent of meeting to serve in the sanctuary.

And thus shalt thou do to Aaron, and to his sons, according to all that I have commanded thee: seven days shalt thou consecrate them.

Seven days shalt thou make atonement for the altar and hallow it; and the altar shall be most holy: whatever toucheth the altar shall be holy.

The feast of the unleavened bread shalt thou keep: seven days shalt thou eat unleavened bread, as I have commanded thee, at the appointed time of the month Abib; for in the month Abib thou camest out from Egypt.

And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.

And ye shall abide at the entrance of the tent of meeting day and night seven days, and keep the charge of Jehovah, that ye die not; for so I am commanded.

Speak unto the children of Israel, saying, If a woman conceive seed, and bear a male, then she shall be unclean seven days; as in the days of the separation of her infirmity shall she be unclean.

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days.

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days.

he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.

And the priest shall look on the sore, and shall shut up that which hath the sore seven days.

then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time.

And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.

then the priest shall go out of the house to the entrance of the house, and shut up the house seven days.

And when he that hath a flux is clean of his flux, then he shall count seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and he shall be clean.

And if a woman have a flux, and her flux in her flesh be blood, she shall be seven days in her separation, and whoever toucheth her shall be unclean until the even.

And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.

And if she be cleansed of her flux then she shall count seven days, and after that she shall be clean.

An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.

And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.

And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.

Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah.

Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do.

But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.

And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.

And ye shall celebrate it as a feast to Jehovah seven days in the year: it is an everlasting statute throughout your generations; in the seventh month shall ye celebrate it.

In booths shall ye dwell seven days; all born in Israel shall dwell in booths;

And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again.

And Miriam was shut outside the camp seven days; and the people did not journey till Miriam was received in again.

He that toucheth a dead person, any dead body of a man, shall be unclean seven days.

This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.

And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.

And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.

After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.

And on the fifteenth day of the seventh month ye shall have a holy convocation: no manner of servile work shall ye do; and ye shall celebrate a feast to Jehovah seven days;

And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives.

Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste, that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.

And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning. --

The feast of tabernacles shalt thou hold seven days, when thou hast gathered in the produce of thy floor and of thy winepress.

Seven days shalt thou hold a feast to Jehovah thy God in the place which Jehovah will choose; for Jehovah thy God will bless thee in all thy produce, and in all the work of thy hands, and thou shalt be wholly joyful.

And Samson said to them, "Let me now put a riddle to you; if you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments;

She wept before him the seven days that their feast lasted; and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her countrymen.

And thou shalt go down before me to Gilgal; and behold, I will come down to thee, to offer up burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou wait, until I come to thee and inform thee what thou shalt do.

And the elders of Jabesh said to him, Allow us seven days, and we will send messengers into all the districts of Israel; and if there be no man to deliver us, we will come out to thee.

And he waited seven days, according to the set time that Samuel had appointed; but Samuel did not come to Gilgal; and the people were scattered from him.

And they took their bones, and buried them under the tamarisk at Jabesh, and fasted seven days.

And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days.

In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.

And they encamped one over against the other seven days; and it came to pass that on the seventh day the battle was joined; and the children of Israel smote of the Syrians a hundred thousand footmen in one day.

And the king of Israel went, and the king of Judah, and the king of Edom, and they made a circuit of seven days' journey. And there was no water for the army, and for the cattle that followed them.

And their brethren, in their villages, were to come after every seven days from time to time with them.

all the valiant men arose, and took up the body of Saul and the bodies of his sons, and brought them to Jabesh, and buried their bones under the terebinth of Jabesh, and fasted seven days.

And at that time Solomon held the feast seven days, and all Israel with him, a very great congregation, from the entrance of Hamath unto the torrent of Egypt.

And on the eighth day they held a solemn assembly; for they kept the dedication of the altar seven days, and the feast seven days.

And the children of Israel, that were present at Jerusalem, held the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, with the instruments of praise to Jehovah.

And Hezekiah spoke consolingly to all the Levites that had understanding in the good knowledge of Jehovah; and they ate the feast-offerings the seven days, sacrificing peace-offerings, and extolling Jehovah the God of their fathers.

And the whole congregation took counsel to observe other seven days; and they observed the seven days with gladness.

And the children of Israel that were present held the passover at that time, and the feast of unleavened bread seven days.

and they kept the feast of unleavened bread seven days with joy; for Jehovah had made them joyful, and turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.

Also day by day, from the first day to the last day, he read in the book of the law of God. And they observed the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.

And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king's palace.

And they sat down with him on the ground seven days and seven nights; and none spoke a word to him; for they saw that his anguish was very great.

And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the breach of his people, and healeth the wound of their stroke.

And I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and I sat where they sat; and I sat there astonied among them seven days.

And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,

Seven days shalt thou offer daily a goat for a sin-offering; they shall also offer a young bullock, and a ram out of the flock without blemish.

Seven days shall they make atonement for the altar and purify it, and consecrate it.

And after he is cleansed, they shall count unto him seven days.

In the first month, on the fourteenth day of the month, ye shall have the passover, a feast of seven days: unleavened bread shall be eaten.

And the seven days of the feast he shall offer a burnt-offering to Jehovah, seven bullocks and seven rams without blemish daily for the seven days; and a he-goat daily for a sin-offering.

In the seventh month, on the fifteenth day of the month, at the feast, shall he do the like seven days, according to the sin-offering, according to the burnt-offering, and according to the oblation, and according to the oil.

but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.

And having found out the disciples, we remained there seven days; who said to Paul by the Spirit not to go up to Jerusalem.

And when the seven days were nearly completed, the Jews from Asia, having seen him in the temple, set all the crowd in a tumult, and laid hands upon him,

where, having found brethren, we were begged to stay with them seven days. And thus we went to Rome.

By faith the walls of Jericho fell, having been encircled for seven days.

And it was so that on the seventh day they rose early, about the morning-dawn, and went round the city after the same manner seven times; only on that day they went round the city seven times.

And seven priests shall carry before the ark seven blast-trumpets; and on the seventh day ye shall go round the city seven times, and the priests shall blow with the trumpets.

And they sacrificed to Jehovah in that day, of the spoil that they had brought, seven hundred oxen and seven thousand sheep.

And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him.

And thou shalt count seven sabbaths of years, seven times seven years; so that the days of the seven sabbaths of years be unto thee forty-nine years.

The mystery of the seven stars which thou hast seen on my right hand, and the seven golden lamps. The seven stars are angels of the seven assemblies; and the seven lamps are seven assemblies.

And some of the Philistines brought Jehoshaphat gifts and tribute-silver. The Arabians also brought him flocks, seven thousand seven hundred rams, and seven thousand seven hundred he-goats.

The seven fine kine are seven years; and the seven good ears are seven years: the dream is one.