Thematic Bible
Thematic Bible
Body » Resurrection of
If, in this life, in Christ, we have hoped - and that is all, we are, of all men, most to be pitied. But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; read more.
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power; For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all. Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf? Why also are, we, running into peril every hour? Day by day, am I dying! - Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord. If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die. Be not deceiving yourselves, - evil communications corrupt gentle manners: - Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking! But some one will say - How, are the dead raised? and, with what kind of body, do they come? Simple one! What, thou, sowest, is not quickened, except it die; And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, - Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own. Not all flesh, is the same flesh; but, one, indeed, is, the flesh of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes; And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; - One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory. Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption, It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power, It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: - Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit. Howbeit, not first, is the body of the spirit, but that, of the soul, - afterwards, that of the spirit. The first man, is of the ground, earthy, the second man, is, of heaven: As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven; And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven. And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption. Lo! a sacred secret, unto you, do I declare: - we shall not, all, sleep, but we shall, all, be changed, - In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed. For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality. But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;
For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power; For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all. Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf? Why also are, we, running into peril every hour? Day by day, am I dying! - Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord. If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die. Be not deceiving yourselves, - evil communications corrupt gentle manners: - Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking! But some one will say - How, are the dead raised? and, with what kind of body, do they come? Simple one! What, thou, sowest, is not quickened, except it die; And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, - Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own. Not all flesh, is the same flesh; but, one, indeed, is, the flesh of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes; And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; - One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory. Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption, It is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power, It is sown a body of the soul, it is raised a body of the spirit; if there is a body of the soul, there is also of the spirit: - Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit. Howbeit, not first, is the body of the spirit, but that, of the soul, - afterwards, that of the spirit. The first man, is of the ground, earthy, the second man, is, of heaven: As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven; And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven. And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption. Lo! a sacred secret, unto you, do I declare: - we shall not, all, sleep, but we shall, all, be changed, - In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed. For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality. But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written - Death hath been swallowed up, victoriously;
Coming of the lord jesus Christ » Who shall be resurrected when the lord comes
But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, - lest ye be sorrowing, even as the rest also, who are without hope; For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus; For, this, unto you, do we say, by a word of the Lord, - that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep; read more.
Because, the Lord himself, with a word of command, with a chief-messenger's voice, and with a trumpet of God, shall descend from heaven, - and, the dead in Christ, shall rise, first, After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: - and, thus, evermore, with the Lord, shall we be! So then, be consoling one another with these words.
Because, the Lord himself, with a word of command, with a chief-messenger's voice, and with a trumpet of God, shall descend from heaven, - and, the dead in Christ, shall rise, first, After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: - and, thus, evermore, with the Lord, shall we be! So then, be consoling one another with these words.
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. read more.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, is - on the right hand of God, sitting; The things on high, hold in esteem, not the things upon the earth: For ye have died, and, your life, is hid, together with the Christ, in God, - read more.
As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory;
As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory;
death » How death entered into the world
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. read more.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
End of the world » When the end of the world will come
And, Jesus coming forth, from the temple, was taking his departure, when his disciples came forward to point out to him the buildings of the temple. But, he, answering, said unto them - Are ye not beholding all these things? Verily, I say unto you - in no wise, shall there be left here, stone upon stone, which shall not be thrown down. And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying - Tell us, when these things shall be, - and what the sign of thy presence, and the conclusion of the age. read more.
And, answering, Jesus said unto them - Be taking heed, lest anyone, deceive, you; For, many, will come upon my name, saying - I, am the Christ, - and will, deceive many. Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, - but, not yet, is, the end; For there will arise - nation against nation, and kingdom against kingdom, - and there will be famines and earthquakes, in places. But, all these things, are a beginning of birth-pangs. Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another; And, many false prophets, will arise, and deceive, many; And, because of lawlessness being brought to the full, the love of the many, will grew cold. But, he that hath endured throughout, the same, shall be saved. And this glad message of the kingdom will be proclaimed in all the inhabited earth, for a witness unto all the nations, - and, then, will have come, the end.
And, answering, Jesus said unto them - Be taking heed, lest anyone, deceive, you; For, many, will come upon my name, saying - I, am the Christ, - and will, deceive many. Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, - but, not yet, is, the end; For there will arise - nation against nation, and kingdom against kingdom, - and there will be famines and earthquakes, in places. But, all these things, are a beginning of birth-pangs. Then, will they deliver you up into tribulation, and will slay you, - and ye will be men hated by all the nations, because of my name And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another; And, many false prophets, will arise, and deceive, many; And, because of lawlessness being brought to the full, the love of the many, will grew cold. But, he that hath endured throughout, the same, shall be saved. And this glad message of the kingdom will be proclaimed in all the inhabited earth, for a witness unto all the nations, - and, then, will have come, the end.
And, as he was going forth out of the temple, one of his disciples saith unto him - Teacher! see what manner of stones, and what manner of buildings! And, Jesus, said unto him - Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down. And, as he was sitting within the mount of Olives, over against the temple, Peter and James and John and Andrew were questioning him, privately - read more.
Tell us, When, these things, shall be, and, what the sign, when all these things shall be about to be concluded. And, Jesus, began to be saying unto them - Beware, lest anyone, deceive, you; For, many, will come on my name, saying, I, am he! and, will deceive, many. And, when ye shall hear of wars, and rumours of wars, be not alarmed - it must needs come to pass, but, not yet, is, the end. For there will arise - Nation against nation, and, kingdom against kingdom, - there will be earthquakes in places, there will be famines: - A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten, - and, before governors and kings, shall ye be set, for my sake, for a witness unto them. And, unto all the nations, first, must needs be proclaimed, the glad-message.
Tell us, When, these things, shall be, and, what the sign, when all these things shall be about to be concluded. And, Jesus, began to be saying unto them - Beware, lest anyone, deceive, you; For, many, will come on my name, saying, I, am he! and, will deceive, many. And, when ye shall hear of wars, and rumours of wars, be not alarmed - it must needs come to pass, but, not yet, is, the end. For there will arise - Nation against nation, and, kingdom against kingdom, - there will be earthquakes in places, there will be famines: - A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten, - and, before governors and kings, shall ye be set, for my sake, for a witness unto them. And, unto all the nations, first, must needs be proclaimed, the glad-message.
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. read more.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;
First fruits » Figurative
And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -
If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep;
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures
First fruits » Illustrative of » Resurrection of Christ
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep;
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
Jesus Christ, Resurrection » Firstfruits of our resurrection
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep;
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.
The Resurrection » Saints in, shall » Rise first
Because, the Lord himself, with a word of command, with a chief-messenger's voice, and with a trumpet of God, shall descend from heaven, - and, the dead in Christ, shall rise, first,
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,
Sin » How sin entered into the world
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. read more.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. read more.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power; For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power; For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.