58 Bible Verses about Paul, Teaching Of

Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.

And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; -

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ, On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!

But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, - And raised us up together, and seated us together in the heavenlies, in Christ:read more.
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus;

And, as for you - who were, dead, by your offences and by the uncircumcision of your flesh, he hath brought you to life together with him, - having in favour forgiven us all our offences,

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus. Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings; Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

What then shall we say? are we still to continue in sin that favour may abound? Far be it! we who have died unto sin, how, any longer, shall we live therein? Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?read more.
We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk. For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be. Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin; For, he that hath died, hath become righteously acquitted from his sin.

Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption:

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ, According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love, marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,read more.
Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour, which he made to superabound towards us; in all wisdom and prudence, making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, - For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him: In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will, That we should be for the praise of his glory - we who had hoped beforehand in the Christ, - In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit , Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast.

But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God;read more.
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, - Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.

We, by nature Jews, and not sinners from among the nations, Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression.

Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -read more.
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples; and he said unto them - Holy Spirit, received ye, when ye believed? And they said unto him - Nay! not even whether there is Holy Spirit, did we hear. And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion.read more.
Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus. And, when they heard this , they were immersed into the name of the Lord Jesus; and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve.

This only, am I wishing to learn from you: - by works of law, received ye, the Spirit? or by a believed report? So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete? Such things, suffered ye, in vain, - if at least it is even in vain?read more.
He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report did he it ?

But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant. Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced. Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.read more.
But, distributions of gifts, there are, yet the same Spirit, And, distributions of ministries, there are, and the same Lord, And, distributions of energies, there are, and the same God - who energiseth all things in all. But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable; For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; - Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit, And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; - But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

Pursue love; nevertheless be envious of the spiritual gifts, - and, rather, that ye may be prophesying. For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets; But, be that prophesieth, unto men, doth speak - edification, and exhortation, and comfort.read more.
He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly. Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding. But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching? In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped? For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle? So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air. There may happen to be so many kinds of languages in the world, and, not one, unspoken: - If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner. So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent. Wherefore, he that speaketh with a tongue, let him pray that he may translate; For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful. What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not; For, thou, indeed, excellently art giving thanks, but, the other, is not being built up. I give thanks unto God! - More than ye all, am I speaking with tongues; But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue. Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown. In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord. So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe. If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving? But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest, And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you. What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating; But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God! Prophets, moreover, let two or three speak, and let, the others, judge. If, however, unto another, a revelation be made, as he is sitting, let the first be silent; For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged. And, spirits of prophets, unto prophets, do submit themselves; For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.

And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father! So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God;read more.
And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

But, he who is one in secret, is a Jew, - and, that is , circumcision, which is of the heart, in spirit, not in letter, - whose, praise, is not of men, but of God.

Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. -read more.
They, moreover, who in flesh have their being, cannot please, God.

I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil; For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing! And, if, by Spirit, ye are being led, ye are not under law.read more.
Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties, envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom. But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law. And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings. If we live by Spirit, by Spirit, let us also walk.

Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -

And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, - in order that, what is mortal, may be swallowed up, by life. Now, he that hath wrought us for this very thing, is, God, - who hath given unto us the earnest of the Spirit,

In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit , Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.

For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, - Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;read more.
For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus; For, this, unto you, do we say, by a word of the Lord, - that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep; Because, the Lord himself, with a word of command, with a chief-messenger's voice, and with a trumpet of God, shall descend from heaven, - and, the dead in Christ, shall rise, first,read more.
After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: - and, thus, evermore, with the Lord, shall we be!

If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you, And, unto you that are afflicted, release, with us, - by the revealing of the Lord Jesus from heaven, with his messengers of power, In a fiery flame; holding forth vengeance - against them that refuse to know God, and them who decline to hearken unto the glad-message of our Lord Jesus,read more.
Who, indeed, a penalty, shall pay - age-abiding destruction from the face of the Lord and from the glory of his might - Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, - because our witness unto you was believed, - in that day.

For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus;

Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none? But, if, resurrection of the dead, there is none, not even Christ, hath been raised; And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, -read more.
And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, - whom he did not raise, if, indeed, after all, the dead are not raised! For, if the dead are not raised, not even Christ, hath been raised; And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins! Hence also, they who are fallen asleep in Christ, are lost: If, in this life, in Christ, we have hoped - and that is all, we are, of all men, most to be pitied. But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,

For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, - For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hope That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, - For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him: