Thematic Bible


Thematic Bible



As if it had been a light thing for Ahab to walk in the sins of Jeroboam son of Nebat, he took for a wife Jezebel daughter of Ethbaal king of the Sidonians, and served Baal and worshiped him. He erected an altar for Baal in the house of Baal which he built in Samaria. And Ahab made an Asherah [idolatrous symbol of the goddess Asherah]. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel before him.

Elijah said, “I have not brought disaster on Israel, but you and your father’s household have, by abandoning (rejecting) the commandments of the Lord and by following the Baals. Verse ConceptsAbandonmentevil, believers' responses toRebukeForsaking God's ThingsFollowers Of BaalTroubling Groups Of People

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel

Those from all the tribes of Israel who set their hearts on seeking the Lord God of Israel followed them to Jerusalem, to sacrifice to the Lord God of their fathers. Verse ConceptsHeart, And Holy SpiritSeeking GodRenewed Heart

Though the Lord gives you the bread of adversity and the water of oppression, yet your Teacher will no longer hide Himself, but your eyes will [constantly] see your Teacher. Verse ConceptsBread, Figurative OfTeachersWaters Of AfflictionGod HidingWater, As A Symbol Of AfflictionHard TimesHealing A Broken HeartHardshipGetting Through Hard Timesoppressionhiding

Are not two little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father's leave (consent) and notice. But even the very hairs of your head are all numbered. Fear not, then; you are of more value than many sparrows.

Elijah the Tishbite, of the temporary residents of Gilead, said to Ahab, As the Lord, the God of Israel, lives, before Whom I stand, there shall not be dew or rain these years but according to My word. And the word of the Lord came to him, saying, Go from here and turn east and hide yourself by the brook Cherith, east of the Jordan. read more.
You shall drink of the brook, and I have commanded the ravens to feed you there. So he did according to the word of the Lord; he went and dwelt by the brook Cherith, east of the Jordan. And the ravens brought him bread and flesh in the morning and bread and flesh in the evening, and he drank of the brook. After a while the brook dried up because there was no rain in the land. And the word of the Lord came to him: Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to provide for you. So he arose and went to Zarephath. When he came to the gate of the city, behold, a widow was there gathering sticks. He called to her, Bring me a little water in a vessel, that I may drink. As she was going to get it, he called to her and said, Bring me a morsel of bread in your hand. And she said, As the Lord your God lives, I have not a loaf baked but only a handful of meal in the jar and a little oil in the bottle. See, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it -- "and die. Elijah said to her, Fear not; go and do as you have said. But make me a little cake of [it] first and bring it to me, and afterward prepare some for yourself and your son. For thus says the Lord, the God of Israel: The jar of meal shall not waste away or the bottle of oil fail until the day that the Lord sends rain on the earth. She did as Elijah said. And she and he and her household ate for many days. The jar of meal was not spent nor did the bottle of oil fail, according to the word which the Lord spoke through Elijah.

Ahab told Jezebel all that Elijah had done and how he had slain all the prophets [of Baal] with the sword. Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not your life as the life of one of them by this time tomorrow. Then he was afraid and arose and went for his life and came to Beersheba of Judah [over eighty miles, and out of Jezebel's realm] and left his servant there. read more.
But he himself went a day's journey into the wilderness and came and sat down under a lone broom or juniper tree and asked that he might die. He said, It is enough; now, O Lord, take away my life; for I am no better than my fathers. As he lay asleep under the broom or juniper tree, behold, an angel touched him and said to him, Arise and eat. He looked, and behold, there was a cake baked on the coals, and a bottle of water at his head. And he ate and drank and lay down again. The angel of the Lord came the second time and touched him and said, Arise and eat, for the journey is too great for you. So he arose and ate and drank, and went in the strength of that food forty days and nights to Horeb, the mount of God. There he came to a cave and lodged in it; and behold, the word of the Lord came to him, and He said to him, What are you doing here, Elijah? He replied, I have been very jealous for the Lord God of hosts; for the Israelites have forsaken Your covenant, thrown down Your altars, and killed Your prophets with the sword. And I, I only, am left; and they seek my life, to take it away. And He said, Go out and stand on the mount before the Lord. And behold, the Lord passed by, and a great and strong wind rent the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; And after the earthquake a fire, but the Lord was not in the fire; and after the fire [a sound of gentle stillness and] a still, small voice. When Elijah heard the voice, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, there came a voice to him and said, What are you doing here, Elijah? He said, I have been very jealous for the Lord God of hosts, because the Israelites have forsaken Your covenant, thrown down Your altars, and slain Your prophets with the sword. And I, I only, am left, and they seek my life, to destroy it. And the Lord said to him, Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael to be king over Syria. And anoint Jehu son of Nimshi to be king over Israel, and anoint Elisha son of Shaphat of Abel-meholah to be prophet in your place. And him who escapes from the sword of Hazael Jehu shall slay, and him who escapes the sword of Jehu Elisha shall slay. Yet I will leave Myself 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him.

Are not five sparrows sold for two pennies? And [yet] not one of them is forgotten or uncared for in the presence of God. But [even] the very hairs of your head are all numbered. Do not be struck with fear or seized with alarm; you are of greater worth than many [flocks] of sparrows.

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel

He said, “I have been very zealous for the Lord God of hosts (armies), because the sons of Israel have abandoned (broken) Your covenant, torn down Your altars and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.” Verse ConceptsFaithfulness, Examples OfeagernessProphets, Lives OfRejection Of GodDestruction Of The TempleKilling ProphetsForsaking God's ThingsSole SurvivorsOnly One PersonBreaking The Covenant

There he came to a cave and lodged in it; and behold, the word of the Lord came to him, and He said to him, What are you doing here, Elijah? He replied, I have been very jealous for the Lord God of hosts; for the Israelites have forsaken Your covenant, thrown down Your altars, and killed Your prophets with the sword. And I, I only, am left; and they seek my life, to take it away. And He said, Go out and stand on the mount before the Lord. And behold, the Lord passed by, and a great and strong wind rent the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; read more.
And after the earthquake a fire, but the Lord was not in the fire; and after the fire [a sound of gentle stillness and] a still, small voice. When Elijah heard the voice, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, there came a voice to him and said, What are you doing here, Elijah? He said, I have been very jealous for the Lord God of hosts, because the Israelites have forsaken Your covenant, thrown down Your altars, and slain Your prophets with the sword. And I, I only, am left, and they seek my life, to destroy it. And the Lord said to him, Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael to be king over Syria. And anoint Jehu son of Nimshi to be king over Israel, and anoint Elisha son of Shaphat of Abel-meholah to be prophet in your place. And him who escapes from the sword of Hazael Jehu shall slay, and him who escapes the sword of Jehu Elisha shall slay. Yet I will leave Myself 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him. So Elijah left there and found Elisha son of Shaphat, whose plowing was being done with twelve yoke of oxen, and he drove the twelfth. Elijah crossed over to him and cast his mantle upon him. He left the oxen and ran after Elijah and said, Let me kiss my father and mother, and then I will follow you. And he [testing Elisha] said, Go on back. What have I done to you? [Settle it for yourself.] So Elisha went back from him. Then he took a yoke of oxen, slew them, boiled their flesh with the oxen's yoke [as fuel], and gave to the people, and they ate. Then he arose, followed Elijah, and served him.

Ahab told Jezebel all that Elijah had done and how he had slain all the prophets [of Baal] with the sword. Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not your life as the life of one of them by this time tomorrow. Then he was afraid and arose and went for his life and came to Beersheba of Judah [over eighty miles, and out of Jezebel's realm] and left his servant there. read more.
But he himself went a day's journey into the wilderness and came and sat down under a lone broom or juniper tree and asked that he might die. He said, It is enough; now, O Lord, take away my life; for I am no better than my fathers. As he lay asleep under the broom or juniper tree, behold, an angel touched him and said to him, Arise and eat. He looked, and behold, there was a cake baked on the coals, and a bottle of water at his head. And he ate and drank and lay down again. The angel of the Lord came the second time and touched him and said, Arise and eat, for the journey is too great for you. So he arose and ate and drank, and went in the strength of that food forty days and nights to Horeb, the mount of God. There he came to a cave and lodged in it; and behold, the word of the Lord came to him, and He said to him, What are you doing here, Elijah? He replied, I have been very jealous for the Lord God of hosts; for the Israelites have forsaken Your covenant, thrown down Your altars, and killed Your prophets with the sword. And I, I only, am left; and they seek my life, to take it away. And He said, Go out and stand on the mount before the Lord. And behold, the Lord passed by, and a great and strong wind rent the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; And after the earthquake a fire, but the Lord was not in the fire; and after the fire [a sound of gentle stillness and] a still, small voice. When Elijah heard the voice, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, there came a voice to him and said, What are you doing here, Elijah? He said, I have been very jealous for the Lord God of hosts, because the Israelites have forsaken Your covenant, thrown down Your altars, and slain Your prophets with the sword. And I, I only, am left, and they seek my life, to destroy it. And the Lord said to him, Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael to be king over Syria. And anoint Jehu son of Nimshi to be king over Israel, and anoint Elisha son of Shaphat of Abel-meholah to be prophet in your place. And him who escapes from the sword of Hazael Jehu shall slay, and him who escapes the sword of Jehu Elisha shall slay. Yet I will leave Myself 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him.

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel


You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf Verse ConceptsFaithfulness, Examples OfLoyaltyMinistry, Qualifications ForSlaves Of God

For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church. Verse ConceptsFaithfulness, Examples OfLoyaltyMissionaries, Task OfOptimismRemindersTeachingReminders Of The GospelTeaching In The ChurchChildren In The FaithPeople Sending PeopleLove And RelationshipsTrust In RelationshipsGoing To ChurchFather And Daughter RelationshipsServing The ChurchNervousnessBuilding Relationshipsremembranceorganization

I put my brother Hanani, with Hananiah the commander of the fortress, in charge of Jerusalem, for Hananiah was a more faithful and God-fearing man than many [of the others]. Verse ConceptsCommanderCitadelsFear Of God, Examples OfIndividuals Fearing GodResponsibility

But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he entered, and his descendants shall take possession of it. Verse ConceptsExamples Of FaithFaithfulness, Examples OfLoyaltyReliabilitySpirit, Emotional Aspects OfFollowing GodServant Leadership


and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome]. Verse ConceptsFaithfulness, Examples OfLoyaltyOptimismTelling Of People's Situations

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel


You learned it from [our representative] Epaphras, our beloved fellow bond-servant, who is a faithful minister of Christ on our behalf Verse ConceptsFaithfulness, Examples OfLoyaltyMinistry, Qualifications ForSlaves Of God

For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church. Verse ConceptsFaithfulness, Examples OfLoyaltyMissionaries, Task OfOptimismRemindersTeachingReminders Of The GospelTeaching In The ChurchChildren In The FaithPeople Sending PeopleLove And RelationshipsTrust In RelationshipsGoing To ChurchFather And Daughter RelationshipsServing The ChurchNervousnessBuilding Relationshipsremembranceorganization

I put my brother Hanani, with Hananiah the commander of the fortress, in charge of Jerusalem, for Hananiah was a more faithful and God-fearing man than many [of the others]. Verse ConceptsCommanderCitadelsFear Of God, Examples OfIndividuals Fearing GodResponsibility

But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he entered, and his descendants shall take possession of it. Verse ConceptsExamples Of FaithFaithfulness, Examples OfLoyaltyReliabilitySpirit, Emotional Aspects OfFollowing GodServant Leadership


and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome]. Verse ConceptsFaithfulness, Examples OfLoyaltyOptimismTelling Of People's Situations

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel


And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver [as it pleased them],
All of them the work of the craftsmen.
They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!”
Verse ConceptsPeople KissingEvil KissingCraftsmenFalse GodsChild sacrificeCalvesKissingSkillDeteriorationcraftsmanship


And my heart became secretly enticed [by them],
And my hand threw a kiss from my mouth [in respect to them],
Verse ConceptsEvil KissingKissingreverence

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel

In this matter may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow in the house of Rimmon, when I bow down in the house of Rimmon, may the Lord pardon your servant in this matter [of attending the king when he worships].” Verse ConceptsArmsTemples, HeathenBowing To False GodsGod Forgive!Nervousness

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel

But what is God’s response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” Verse ConceptsBaal Worship, HistorySeven ThousandBowing To False GodsSurvivors Of Israel

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel


And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver [as it pleased them],
All of them the work of the craftsmen.
They say of these [very works of their hands], “Let those who sacrifice kiss and show respect to the calves [as if they were living gods]!”
Verse ConceptsPeople KissingEvil KissingCraftsmenFalse GodsChild sacrificeCalvesKissingSkillDeteriorationcraftsmanship

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel

In this matter may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow in the house of Rimmon, when I bow down in the house of Rimmon, may the Lord pardon your servant in this matter [of attending the king when he worships].” Verse ConceptsArmsTemples, HeathenBowing To False GodsGod Forgive!Nervousness

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel


“And it shall come about that whoever calls on the name of the Lord
Will be saved [from the coming judgment]
For on Mount Zion and in Jerusalem
There will be those who escape,
As the Lord has said,
Even among the remnant [of survivors] whom the Lord calls.
Verse ConceptsDay of the LORDFate, And FatalismCalling upon GodLast DaysRemnantRescueZion, As A PlaceEscaping From PeopleSurvivors Favoured


“The remnant of Israel will do no wrong
Nor speak lies,
Nor will a deceitful tongue
Be found in their mouths;
For they will eat and lie down
With no one to make them tremble and feel afraid.”
Verse ConceptsDeceit, Practice OfDeception, Christians Must Not PracticeSaints Response To LyingLying Down To RestAvoiding DeceitNot LyingSurvivors Of IsraelFreed From FearLying And Deceit

Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today. And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage. For we are bondmen; yet our God has not forsaken us in our bondage, but has extended mercy and steadfast love to us before the kings of Persia, to give us some reviving to set up the house of our God, to repair its ruins, and to give us a wall [of protection] in Judah and Jerusalem.

Hanani, one of my kinsmen, came with certain men from Judah, and I asked them about the surviving Jews who had escaped exile, and about Jerusalem. And they said to me, The remnant there in the province who escaped exile are in great trouble and reproach; the wall of Jerusalem is broken down, and its [fortified] gates are destroyed by fire.

And it shall be in that day that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more lean upon him who smote them, but will lean upon the Lord, the Holy One of Israel, in truth. A remnant will return [Shear-jashub, name of Isaiah's son], a remnant of Jacob, to the mighty God. For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment]. read more.
For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth.

Woe to the shepherds (the civil leaders) who destroy and scatter the sheep of My pasturing! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for and feed My people: You have scattered My flock and driven them away and have not visited and attended to them; behold, I will visit and attend to you for the evil of your doings, says the Lord. And I will gather the remnant of My flock out of all the countries to which I have driven them and will bring them again to their folds and pastures; and they will be fruitful and multiply. read more.
And I will set up shepherds over them who will feed them. And they will fear no more nor be dismayed, neither will any be missing or lost, says the Lord.

For thus says the Lord: Sing aloud with gladness for Jacob, and shout for the head of the nations [on account of the chosen people, Israel]. Proclaim, praise, and say, The Lord has saved His people, the remnant of Israel! Behold, I will bring them from the north country and gather them from the uttermost parts of the earth, and among them will be the blind and the lame, the woman with child and she who labors in childbirth together; a great company, they will return here to Jerusalem. They will come with weeping [in penitence and for joy], pouring out prayers [for the future]. I will lead them back; I will cause them to walk by streams of water and bring them in a straight way in which they will not stumble, for I am a Father to Israel, and Ephraim [Israel] is My firstborn.

Then the remnant of Jacob shall be in the midst of many peoples like dew from the Lord, like showers upon the grass which [come suddenly and] tarry not for man nor wait for the sons of men. And the remnant of Jacob shall be among the nations in the midst of many peoples like a lion among the beasts of the forest, like a young lion [suddenly appearing] among the flocks of sheep which, when it goes through, treads down and tears in pieces, and there is no deliverer. Your hand will be lifted up above your adversaries, and all your enemies shall be cut off.

And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment]; Verse ConceptsRemnantSmall RemnantsGod Saves The NeedyMany In Israel

Show 1 more verse
I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel? Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life. read more.
But what is God's reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal! So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).

Yet I will leave 7,000 [survivors] in Israel, all the knees that have not bowed down to Baal and every mouth that has not kissed him.” Verse ConceptsEvil KissingFalse GodsFaithfulness, Examples OfKissingRemnantSeven ThousandBowing To False GodsSurvivors Of Israel

I say then, has God rejected and disowned His people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. Verse ConceptsAcceptance, From GodAcceptance, divineAbraham, Family And DescendantsGod Not ForsakingFar Be It!Prayer For Jerusalemisrael

So too then, at the present time there has come to be a remnant [a small believing minority] according to God’s gracious choice. Verse ConceptsFaithlessness, As DisobedienceGod, Purpose OfGrace, The Source OfSurvivors FavouredChosen DisciplesGraceGod's Grace


“And though a tenth [of the people] remain in the land,
It will again be subject to destruction [consumed and burned],
Like a massive terebinth tree or like an oak
Whose stump remains when it is chopped down.
The holy seed [the elect remnant] is its stump [the substance of Israel].”
Verse ConceptsRemnantNames And Titles For The ChristianTreesStumps Of A TreeA Tenth Of People

However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; Verse ConceptsNot Defeatedisrael

In the thirty-eighth year of Asa king of Judah, Ahab son of Omri began his reign of twenty-two years over Israel in Samaria. And Ahab son of Omri did evil in the sight of the Lord above all before him. As if it had been a light thing for Ahab to walk in the sins of Jeroboam son of Nebat, he took for a wife Jezebel daughter of Ethbaal king of the Sidonians, and served Baal and worshiped him. read more.
He erected an altar for Baal in the house of Baal which he built in Samaria. And Ahab made an Asherah [idolatrous symbol of the goddess Asherah]. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel before him. In his days, Hiel the Bethelite built Jericho. He laid its foundations at the cost of the life of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of the Lord which He spoke through Joshua son of Nun. Elijah the Tishbite, of the temporary residents of Gilead, said to Ahab, As the Lord, the God of Israel, lives, before Whom I stand, there shall not be dew or rain these years but according to My word. And the word of the Lord came to him, saying, Go from here and turn east and hide yourself by the brook Cherith, east of the Jordan. You shall drink of the brook, and I have commanded the ravens to feed you there. So he did according to the word of the Lord; he went and dwelt by the brook Cherith, east of the Jordan. And the ravens brought him bread and flesh in the morning and bread and flesh in the evening, and he drank of the brook. After a while the brook dried up because there was no rain in the land. And the word of the Lord came to him: Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to provide for you. So he arose and went to Zarephath. When he came to the gate of the city, behold, a widow was there gathering sticks. He called to her, Bring me a little water in a vessel, that I may drink. As she was going to get it, he called to her and said, Bring me a morsel of bread in your hand. And she said, As the Lord your God lives, I have not a loaf baked but only a handful of meal in the jar and a little oil in the bottle. See, I am gathering two sticks, that I may go in and bake it for me and my son, that we may eat it -- "and die. Elijah said to her, Fear not; go and do as you have said. But make me a little cake of [it] first and bring it to me, and afterward prepare some for yourself and your son. For thus says the Lord, the God of Israel: The jar of meal shall not waste away or the bottle of oil fail until the day that the Lord sends rain on the earth. She did as Elijah said. And she and he and her household ate for many days. The jar of meal was not spent nor did the bottle of oil fail, according to the word which the Lord spoke through Elijah. After these things, the son of the woman, the mistress of the house, became sick; and his sickness was so severe that there was no breath left in him. And she said to Elijah, What have you against me, O man of God? Have you come to me to call my sin to remembrance and to slay my son? He said to her, Give me your son. And he took him from her bosom and carried him up into the chamber where he stayed and laid him upon his own bed. And Elijah cried to the Lord and said, O Lord my God, have You brought further calamity upon the widow with whom I sojourn, by slaying her son? And he stretched himself upon the child three times and cried to the Lord and said, O Lord my God, I pray You, let this child's soul come back into him. And the Lord heard the voice of Elijah, and the soul of the child came into him again, and he revived. And Elijah took the child, and brought him down out of the chamber into the [lower part of the] house and gave him to his mother; and Elijah said, See, your son is alive! And the woman said to Elijah, By this I know that you are a man of God and that the word of the Lord in your mouth is truth. After many days, the word of the Lord came to Elijah in the third year, saying, Go, show yourself to Ahab, and I will send rain upon the earth. So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. And Ahab called Obadiah, who was the governor of his house. (Now Obadiah feared the Lord greatly; For when Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) And Ahab said to Obadiah, Go into the land to all the fountains of water and to all the brooks; perhaps we may find grass to keep the horses and mules alive, that we lose none of the beasts. So they divided the land between them to pass through it. Ahab went one way and Obadiah went another way, each by himself. As Obadiah was on the way, behold, Elijah met him. He recognized him and fell on his face and said, Are you my lord Elijah? He answered him, It is I. Go tell your lord, Behold, Elijah is here. And he said, What sin have I committed, that you would deliver your servant into the hands of Ahab to be slain? As the Lord your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they said, He is not here, he took an oath from the kingdom or nation that they had not found you. And now you say, Go tell your lord, Behold, Elijah is here. And as soon as I have gone out from you, the Spirit of the Lord will carry you I know not where; so when I come and tell Ahab and he cannot find you, he will kill me. But I your servant have feared and revered the Lord from my youth. Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid a hundred men of the Lord's prophets by fifties in a cave and fed them with bread and water? And now you say, Go tell your lord, Behold, Elijah is here; and he will kill me. Elijah said, As the Lord of hosts lives, before Whom I stand, I will surely show myself to Ahab today. So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. When Ahab saw Elijah, Ahab said to him, Are you he who troubles Israel? Elijah replied, I have not troubled Israel, but you have, and your father's house, by forsaking the commandments of the Lord and by following the Baals. Therefore send and gather to me all Israel at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of [the goddess] Asherah, who eat at [Queen] Jezebel's table. So Ahab sent to all the Israelites and assembled the prophets at Mount Carmel. Elijah came near to all the people and said, How long will you halt and limp between two opinions? If the Lord is God, follow Him! But if Baal, then follow him. And the people did not answer him a word. Then Elijah said to the people, I, I only, remain a prophet of the Lord, but Baal's prophets are 450 men. Let two bulls be given us; let them choose one bull for themselves and cut it in pieces and lay it on the wood but put no fire to it. I will dress the other bull, lay it on the wood, and put no fire to it. Then you call on the name of your god, and I will call on the name of the Lord; and the One Who answers by fire, let Him be God. And all the people answered, It is well spoken. Elijah said to the prophets of Baal, Choose one bull for yourselves and dress it first, for you are many; and call on the name of your god, but put no fire under it. So they took the bull given them, dressed it, and called on the name of Baal from morning until noon, saying, O Baal, hear and answer us! But there was no voice; no one answered. And they leaped upon or limped about the altar they had made. At noon Elijah mocked them, saying, Cry aloud, for he is a god; either he is musing, or he has gone aside, or he is on a journey, or perhaps he is asleep and must be awakened. And they cried aloud and cut themselves after their custom with knives and lances until the blood gushed out upon them. Midday passed, and they played the part of prophets until the time for offering the evening sacrifice, but there was no voice, no answer, no one who paid attention. Then Elijah said to all the people, Come near to me. And all the people came near him. And he repaired the [old] altar of the Lord that had been broken down [by Jezebel]. Then Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, Israel shall be your name. And with the stones Elijah built an altar in the name [and self-revelation] of the Lord. He made a trench about the altar as great as would contain two measures of seed. He put the wood in order and cut the bull in pieces and laid it on the wood and said, Fill four jars with water and pour it on the burnt offering and the wood. And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. The water ran round about the altar, and he filled the trench also with water. At the time of the offering of the evening sacrifice, Elijah the prophet came near and said, O Lord, the God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and that I am Your servant and that I have done all these things at Your word. Hear me, O Lord, hear me, that this people may know that You, the Lord, are God, and have turned their hearts back [to You]. Then the fire of the Lord fell and consumed the burnt sacrifice and the wood and the stones and the dust, and also licked up the water that was in the trench. When all the people saw it, they fell on their faces and they said, The Lord, He is God! The Lord, He is God! And Elijah said, Seize the prophets of Baal; let not one escape. They seized them, and Elijah brought them down to the brook Kishon, and [as God's law required] slew them there. And Elijah said to Ahab, Go up, eat and drink, for there is the sound of abundance of rain. So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth and put his face between his knees And said to his servant, Go up now, look toward the sea. And he went up and looked and said, There is nothing. Elijah said, Go again seven times. And at the seventh time the servant said, A cloud as small as a man's hand is arising out of the sea. And Elijah said, Go up, say to Ahab, Hitch your chariot and go down, lest the rain stop you. In a little while, the heavens were black with wind-swept clouds, and there was a great rain. And Ahab went to Jezreel. The hand of the Lord was on Elijah. He girded up his loins and ran before Ahab to the entrance of Jezreel [nearly twenty miles]. Ahab told Jezebel all that Elijah had done and how he had slain all the prophets [of Baal] with the sword. Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not your life as the life of one of them by this time tomorrow. Then he was afraid and arose and went for his life and came to Beersheba of Judah [over eighty miles, and out of Jezebel's realm] and left his servant there. But he himself went a day's journey into the wilderness and came and sat down under a lone broom or juniper tree and asked that he might die. He said, It is enough; now, O Lord, take away my life; for I am no better than my fathers. As he lay asleep under the broom or juniper tree, behold, an angel touched him and said to him, Arise and eat. He looked, and behold, there was a cake baked on the coals, and a bottle of water at his head. And he ate and drank and lay down again. The angel of the Lord came the second time and touched him and said, Arise and eat, for the journey is too great for you. So he arose and ate and drank, and went in the strength of that food forty days and nights to Horeb, the mount of God. There he came to a cave and lodged in it; and behold, the word of the Lord came to him, and He said to him, What are you doing here, Elijah? He replied, I have been very jealous for the Lord God of hosts; for the Israelites have forsaken Your covenant, thrown down Your altars, and killed Your prophets with the sword. And I, I only, am left; and they seek my life, to take it away. And He said, Go out and stand on the mount before the Lord. And behold, the Lord passed by, and a great and strong wind rent the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; And after the earthquake a fire, but the Lord was not in the fire; and after the fire [a sound of gentle stillness and] a still, small voice. When Elijah heard the voice, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, there came a voice to him and said, What are you doing here, Elijah? He said, I have been very jealous for the Lord God of hosts, because the Israelites have forsaken Your covenant, thrown down Your altars, and slain Your prophets with the sword. And I, I only, am left, and they seek my life, to destroy it. And the Lord said to him, Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael to be king over Syria. And anoint Jehu son of Nimshi to be king over Israel, and anoint Elisha son of Shaphat of Abel-meholah to be prophet in your place. And him who escapes from the sword of Hazael Jehu shall slay, and him who escapes the sword of Jehu Elisha shall slay. Yet I will leave Myself 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him. So Elijah left there and found Elisha son of Shaphat, whose plowing was being done with twelve yoke of oxen, and he drove the twelfth. Elijah crossed over to him and cast his mantle upon him. He left the oxen and ran after Elijah and said, Let me kiss my father and mother, and then I will follow you. And he [testing Elisha] said, Go on back. What have I done to you? [Settle it for yourself.] So Elisha went back from him. Then he took a yoke of oxen, slew them, boiled their flesh with the oxen's yoke [as fuel], and gave to the people, and they ate. Then he arose, followed Elijah, and served him. Ben-hadad king of Syria gathered all his army together; thirty-two kings were with him, and horses and chariots. And he went up and besieged Samaria, warring against it. He sent messengers into Samaria to Ahab king of Israel and said to him, Thus says Ben-hadad: Your silver and your gold are mine; your wives and your children, even the fairest, also are mine. And the king of Israel answered and said, My lord, O king, according to what you say, I am yours, and all that I have. The messengers came again and said, Thus says Ben-hadad: Although I have sent to you, saying, You shall deliver to me your silver, your gold, your wives, and your children -- " Yet I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants; and all the desire of your eyes they shall lay hands upon and take it away. Then the king of Israel called all the elders of the land and said, Notice now and see how this man is seeking our destruction. He sent to me for my wives, my children, my silver, and my gold, and I did not refuse him. And all the elders and all the people said to him, Do not heed him or consent. So he said to Ben-hadad's messengers, Tell my lord the king, All you first sent for to your servant I will do, but this thing I cannot do. And the messengers left; then they brought him word again. Ben-hadad sent to him and said, May the gods do so to me, and more also, if the rubbish of Samaria shall be enough for each one of all the people who are at my feet and follow me to get a handful. The king of Israel answered, Tell him: Let not him who girds on his harness boast as he who puts it off. When Ben-hadad heard this message as he and the kings were drinking in the booths, he said to his servants, Set the army in array. And they set themselves in array against [Samaria]. Then a prophet came to Ahab king of Israel and said, Thus says the Lord: Have you seen all this great multitude? Behold, I will deliver it into your hand today, and you shall know and realize that I am the Lord. Ahab said, By whom? And he said, Thus says the Lord: By the young men [the attendants or bodyguards] of the governors of the districts. Then Ahab said, Who shall order the battle? And he answered, You. Ahab numbered the attendants of the governors of the districts, and they were 232. After them he numbered all the people of [the army of] Israel, 7,000. And they went out at noon. But Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings who helped him. The servants of the governors of the districts went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria. And he said, Whether they have come out for peace or for war, take them alive. So these [strong young guards] of the governors of the districts went out of [Samaria], and the army followed them. And each one killed his man; the Syrians fled, and Israel pursued them. Ben-hadad king of Syria escaped on a horse with the horsemen. The king of Israel went out and smote [the riders of] the horses and chariots and slew the Syrians with a great slaughter. The prophet came to the king of Israel and said to him, Go, fortify yourself and become strong and give attention to what you must do, for at the first of next year the king of Syria will return against you. And the servants of the king of Syria said to him, Israel's gods are gods of the hills; therefore they were stronger than we. But let us fight against them in the plain, and surely we shall be stronger than they. And do this thing: Remove the kings, each from his place, and put governors in their stead. And muster yourself an army like the army you have lost, horse for horse and chariot for chariot. And we will fight against them in the plain, and surely we shall be stronger than they. And he heeded their speech and did so. And at the return of the year, Ben-hadad mustered the Syrians and went up to Aphek to fight against Israel. The Israelites were counted and, all present, went against them. The Israelites encamped before the enemy like two little flocks of lost kids [absolutely everything against them but Almighty God], but the Syrians filled the country. A man of God came and said to the king of Israel, Thus says the Lord: Because the Syrians have said, The Lord is God of the hills but He is not God of the valleys, therefore I will deliver all this great multitude into your hands, and you shall know and recognize by experience that I am the Lord. They encamped opposite each other seven days. Then the battle was joined; and the Israelites slew of the Syrians 100,000 foot soldiers in one day. But the rest fled to the city of Aphek, and the wall fell upon 27,000 men who were left. Ben-hadad fled into the city and from chamber to chamber. His servants said to him, We have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth on our loins and ropes about our necks, and go out to the king of Israel; perhaps he will spare your life. So they girded sackcloth on their loins and put ropes on their necks, and came to the king of Israel and said, Your servant Ben-hadad says, I pray you, let me live. And King [Ahab] said, Is he yet alive? He is my brother. Now the men took it as an omen and they hastily took it up and said, Yes, your brother Ben-hadad. Then the king said, Go, bring him. Then Ben-hadad came forth to him, and the victorious king caused him to come up into the chariot. Ben-hadad [tempting him] said, The cities which my father took from your father I will restore; and you may maintain bazaars of your own in Damascus, as my father did in Samaria. Then, said Ahab, I will send you away on these terms. So he made a covenant with him and sent him away. And a certain man of the sons of the prophets said to his neighbor, At the command of the Lord, strike me, I pray you. And the man refused to strike him. Then said he to him, Because you have not obeyed the voice of the Lord, behold, as soon as you have left me a lion will slay you. And as soon as he departed from him, a lion found him and killed him. Then [the prophet] found another man and said, Strike me, I pray you. And the man struck him, so that in striking, he wounded him. So the prophet departed and waited for King Ahab by the way, and disguised himself with ashes upon his face. And as the king passed by, the [prophet] cried out to him, Your servant went out into the midst of the battle, and behold, a man turned aside and brought a man to me and said, Keep this man. If for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver. But while your servant was busy here and there, he was gone. And the king of Israel said to him, Such is your own verdict; you yourself have decided it. The man hastily removed the ashes from his face, and Ahab king of Israel recognized him as one of the prophets. And he said to the king, Thus says the Lord: Because you have let go out of your hand the man I had devoted to destruction, therefore your life shall go for his life, and your people for his people. And King [Ahab] of Israel went to his house resentful and sullen, and came to Samaria. Now Naboth the Jezreelite had a vineyard in Jezreel, close beside the palace of Ahab king of Samaria; and after these things, Ahab said to Naboth, Give me your vineyard, that I may have it for a garden of herbs, because it is near my house. I will give you a better vineyard for it or, if you prefer, I will give you its worth in money. Naboth said to Ahab, The Lord forbid that I should give the inheritance of my fathers to you. And Ahab [already depressed by the Lord's message to him] came into his house [more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, I will not give you the inheritance of my fathers. And he lay down on his bed, turned away his face, and would eat no food. But Jezebel his wife came and said to him, Why is your spirit so troubled that you eat no food? And he said to her, Because I spoke to Naboth the Jezreelite and said to him, Give me your vineyard for money; or if you prefer, I will give you another vineyard for it. And he answered, I will not give you my vineyard. Jezebel his wife said to him, Do you not govern Israel? Arise, eat food, and let your heart be happy. I will give you the vineyard of Naboth the Jezreelite. So she wrote letters in Ahab's name and sealed them with his seal and sent them to the elders and nobles who dwelt with Naboth in his city. And in the letters she said, Proclaim a fast and set Naboth up high among the people. And set two men, base fellows, before him, and let them bear witness against him, saying, You cursed and renounced God and the king. Then carry him out and stone him to death. And the men of his city, the elders and the nobles who dwelt there, did as Jezebel had directed in the letters sent them. They proclaimed a fast and set Naboth on high among the people. Two base fellows came in and sat opposite him and they charged Naboth before the people, saying, Naboth cursed and renounced God and the king. Then he was carried out of the city and stoned to death. Then they sent to Jezebel, saying, Naboth has been stoned and is dead. Then Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, for Naboth is not alive, but dead. When Ahab heard that, he arose to go down to the vineyard of Naboth the Jezreelite to take possession of it. Then the word of the Lord came to Elijah the Tishbite, saying, Arise, go down to meet Ahab king of Israel in Samaria. He is in the vineyard of Naboth, where he has gone to possess it. Say to him, Thus says the Lord: Have you killed and also taken possession? Thus says the Lord: In the place where dogs licked the blood of Naboth shall dogs lick your blood, even yours. And Ahab said to Elijah, Have you found me, O my enemy? And he answered, I have found you, because you have sold yourself to do evil in the sight of the Lord. See [says the Lord], I will bring evil on you and utterly sweep away and cut off from Ahab every male, bond and free, And will make your household like that of Jeroboam son of Nebat and like the household of Baasha son of Ahijah, for the provocation with which you have provoked Me to anger and made Israel to sin. Also the Lord said of Jezebel: The dogs shall eat Jezebel by the wall of Jezreel. Any belonging to Ahab who dies in the city the dogs shall eat, and any who dies in the field the birds of the air shall eat. For there was no one who sold himself to do evil in the sight of the Lord as did Ahab, incited by his wife Jezebel. He did very abominably in going after idols, as had the Amorites, whom the Lord cast out before the Israelites. When Ahab heard those words of Elijah, he tore his clothes, put sackcloth on his flesh, fasted, lay in sackcloth, and went quietly. And the word of the Lord came to Elijah the Tishbite, saying, Do you see how Ahab humbles himself before Me? Because he humbles himself before Me, I will not bring the evil in his lifetime, but in his son's day I will bring the evil upon his house. Syria and Israel continued without war for three years. In the third year Jehoshaphat king of Judah came down to the king of Israel. And [Ahab] king of Israel said to his servants, Do you know that Ramoth in Gilead is ours, and we keep silence and do not take it from the king of Syria? And [Ahab] said to Jehoshaphat, Will you go with me to Ramoth-gilead to battle? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses. But Jehoshaphat said to the king of Israel, Inquire first, I pray you, for the word of the Lord today. Then [Ahab] king of Israel gathered the prophets together, about 400 men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I hold back? And they said, Go up, for the Lord will deliver it into the hand of the king. Jehoshaphat said, Is there not another prophet of the Lord here whom we may ask? [Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that. Then [Ahab] king of Israel told an officer, Bring quickly Micaiah son of Imlah. Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed. And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king's hand. The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good. But Micaiah said, As the Lord lives, I will speak what the Lord says to me. So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king's hand. And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord? And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace. Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way. Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him. The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it. So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you. But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you? Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son, And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace. Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you! So [Ahab] king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. And the king of Israel said to Jehoshaphat, I will disguise myself and enter the battle, but you put on your [royal] clothing. And the king of Israel disguised himself and went into the battle. But the king of Syria had commanded the thirty-two captains of his chariots, Fight neither with small nor great, but only with [Ahab] king of Israel. And when the captains of the chariots saw Jehoshaphat, they said, Surely it is the king of Israel. They turned to fight against him, but Jehoshaphat cried out. And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew a bow at a venture and smote [Ahab] the king of Israel between the joints of the armor. So he said to the driver of his chariot, Turn around and carry me out of the army, for I am wounded. The battle increased that day, and [Ahab] the king was propped up in his chariot facing the Syrians, and at nightfall he died. And the blood of his wound flowed onto the floor of the chariot. And there went a cry throughout the army about sundown, saying, Every man to his city and his own country, For the king is dead! And [Ahab] was brought to Samaria, where they buried him. And they washed [his] chariot by the pool of Samaria, where the harlots bathed, and the dogs licked up his blood, as the Lord had predicted. The rest of Ahab's acts, all he did, the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel? So Ahab slept with his fathers. Ahaziah his son reigned in his stead.

May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm! Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love. For He foreordained us (destined us, planned in love for us) to be adopted (revealed) as His own children through Jesus Christ, in accordance with the purpose of His will [ because it pleased Him and was His kind intent] -- " read more.
[So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved. In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor, Which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence), Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in Him, [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth. In Him we also were made [God's] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will,

We are assured and know that [ God being a partner in their labor] all things work together and are [fitting into a plan] for good to and for those who love God and are called according to [His] design and purpose. For those whom He foreknew [of whom He was aware and loved beforehand], He also destined from the beginning [foreordaining them] to be molded into the image of His Son [and share inwardly His likeness], that He might become the firstborn among many brethren.

And the Lord said to him, Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael to be king over Syria. And anoint Jehu son of Nimshi to be king over Israel, and anoint Elisha son of Shaphat of Abel-meholah to be prophet in your place. And him who escapes from the sword of Hazael Jehu shall slay, and him who escapes the sword of Jehu Elisha shall slay. read more.
Yet I will leave Myself 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him.

I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel? Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life. read more.
But what is God's reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!