'Others' in the Bible
And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others].
And the [two] men asked Lot, Have you any others here -- "sons-in-law or your sons or your daughters? Whomever you have in the city, bring them out of this place,
Moses alone shall come near the Lord; the others shall not come near, and neither shall the people come up with him.
And the others came forth out of the city against them [of Ai], so that they were in the midst of Israel, some on this side and some on that side. And [the Israelites] smote them, so that they let none of them remain or escape.
Not a city made peace with the Israelites except the Hivites, the people of Gibeon; all the others they took in battle.
And the Lord said to Gideon, With the 300 men who lapped I will deliver you, and give the Midianites into your hand. Let all the others return every man to his home.
One from that same place answered, But who is the father of the others? So it became a proverb, Is Saul also among the prophets?
Others said, We have borrowed money on our fields and vineyards to pay the [Persian] king's heavy tax.
Although our flesh is the same as that of our brethren and our children are as theirs, yet we are forced to sell our children as slaves; some of our daughters have already been thus sold, and we are powerless to redeem them, for others have our lands and vineyards.
But if [God] snatches him from his property, [then having passed into the hands of others] it [his property] will forget and deny him, [saying,] I have never seen you [before, as if ashamed of him -- "like his former friends].
See, this is the joy of going the way [of the ungodly]! And from the dust others will spring up [to take his place].
They are exalted for a little while, and then are gone and brought low; they are taken out of the way as all others are and are cut off as the tops of the ears of grain.
Then let my wife grind [meal, like a bondslave] for another, and let others bow down upon her.
Now Elihu had waited to speak to Job because the others were older than he.
He breaks in pieces mighty men without inquiry [before a jury] and in ways past finding out and sets others in their stead.
For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.
Blessed (happy, fortunate, to be envied) are those who observe justice [treating others fairly] and who do right and are in right standing with God at all times.
I have become also a reproach and a taunt to others; when they see me, they shake their heads.
But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives.
Lest you give your honor to others and your years to those without mercy,
A proud look [the spirit that makes one overestimate himself and underestimate others], a lying tongue, and hands that shed innocent blood,
He who heeds instruction and correction is [not only himself] in the way of life [but also] is a way of life for others. And he who neglects or refuses reproof [not only himself] goes astray [but also] causes to err and is a path toward ruin for others.
The merciful, kind, and generous man benefits himself [for his deeds return to bless him], but he who is cruel and callous [to the wants of others] brings on himself retribution.
The [consistently] righteous man is a guide to his neighbor, but the way of the wicked causes others to go astray.
The light in the eyes [of him whose heart is joyful] rejoices the hearts of others, and good news nourishes the bones.
He who sows iniquity will reap calamity and futility, and the rod of his wrath [with which he smites others] will fail.
The words of a whisperer or slanderer are like dainty morsels or words of sport [to some, but to others are like deadly wounds]; and they go down into the innermost parts of the body [or of the victim's nature].
She makes fine linen garments and leads others to buy them; she delivers to the merchants girdles [or sashes that free one up for service].
For often your own heart knows that you have likewise cursed others.
He who digs a pit [for others] will fall into it, and whoever breaks through a fence or a [stone] wall, a serpent will bite him.
Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land!
Do not call conspiracy [or hard, or holy] all that this people will call conspiracy [or hard, or holy]; neither be in fear of what they fear, nor [make others afraid and] in dread.
He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].
Thus says the Lord God, Who gathers the outcasts of Israel: I will gather yet others to [Israel] besides those already gathered.
None sues or calls in righteousness [but for the sake of doing injury to others -- "to take some undue advantage]; no one goes to law honestly and pleads [his case] in truth; they trust in emptiness, worthlessness and futility, and speaking lies! They conceive mischief and bring forth evil!
And their houses will be turned over to others, their fields and their wives together; for I will stretch out My hand against the inhabitants of the land, says the Lord.
Therefore will I give their wives to others and their fields to those who gain possession of them; for everyone, from the least even to the greatest, is given to covetousness (is greedy for unjust gain); from the prophet even to the priest, everyone deals falsely.
So do not listen to your [false] prophets, your diviners, your dreamers [and your dreams, whether your own or others'], your soothsayers, your sorcerers, who say to you, You shall not serve the king of Babylon.
The Lord of hosts, the God of Israel, says: Behold, I will visit punishment upon Amon [the chief god of the sacred city, the capital of Upper Egypt] of No or Thebes, and upon Pharaoh and Egypt, with her gods and her kings -- "even Pharaoh and all those [Jews and others] who put their trust in [Pharaoh as a support against Babylon].
Raise the battle cry against her round about! She gives her hand [in agreement] and surrenders; her supports and battlements fall, her walls are thrown down. For this is the vengeance of the Lord: take vengeance on her; as she has done [to others], do to her.
And to the others He said in my hearing, Follow [the man with the ink bottle] through the city and smite; let not your eye spare, neither have any pity.
When they went, they went in any one of the four directions [in which their four individual faces were turned]; they did not turn as they went, but to the place to which the front wheel faced the others followed; they turned not as they went.
For this sword has been tested and proved [on others], and what if the rejecting and despising rod or scepter of Judah shall be no more but completely swept away? says the Lord God.
Sigh and groan, but not aloud [be silent]; make no mourning for the dead; bind your turban upon your head and put your shoes on your feet, and do not cover your beard or eat the bread of mourners [furnished by others].
And you shall do as I [Ezekiel] have done; you shall not cover your beard nor eat the bread of mourning [brought to you by others],
After that the man brought me toward the south, and behold, there was a gate on the south, and he measured its posts or pillars and its archway or vestibule; they measured as the others did.
And its guardrooms or chambers and its posts or pillars and its archway or vestibule measured as did the others. And there were windows in the gateway and in its archway or vestibule round about; its length was fifty cubits and its breadth twenty-five cubits.
And he brought me into the inner court toward the east and he measured the gate; it measured the same as the others.
And its guardrooms or chambers and its posts or pillars and its archway or vestibule measured as did the others. And there were windows in it and in its [arched] vestibule round about; the gateway was fifty cubits long and twenty-five cubits wide.
Its guardrooms or chambers, its posts or pillars, its [arched] vestibule, and the windows to it round about [were of the same size as the others]. The length of the gateway was fifty cubits and the width was twenty-five cubits.
Then I wished to know the truth about the fourth beast -- "which was different from all the others, exceedingly terrible and shocking, whose teeth were of iron and its nails of bronze, which devoured, broke and crushed, and trampled what was left with its feet -- "
And about the ten horns [representing kings] that were on its head, and the other horn which came up later and before which three of [the horns] fell, the horn which had eyes and a mouth that spoke great things and which looked greater than the others.
And as for the horn which was shattered, in whose place four others arose, four kingdoms shall arise out of his nation but not having his [Alexander's] power.
And as soon as he has fully arisen, his [Alexander the Great's] kingdom shall be broken [by his death] and divided toward the four winds [the east, west, north, and south] of the heavens, but not to his posterity, nor according to the [Grecian] dominion which he ruled, for his kingdom shall be torn out and uprooted and go to others [to his four generals] to the exclusion of these.
Then I, Daniel, looked, and behold, there stood two others, the one on the brink of the river on this side and the other on the brink of the river on that side.
Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.
And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?
But if you do not forgive others their trespasses [their reckless and willful sins, leaving them, letting them go, and giving up resentment], neither will your Father forgive you your trespasses.
Do not judge and criticize and condemn others, so that you may not be judged and criticized and condemned yourselves.
For just as you judge and criticize and condemn others, you will be judged and criticized and condemned, and in accordance with the measure you [use to] deal out to others, it will be dealt out again to you.
So then, whatever you desire that others would do to and for you, even so do also to and for them, for this is (sums up) the Law and the Prophets.
For John came neither eating nor drinking [with others], and they say, He has a demon!
The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [ especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.
The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly,
And a great multitude came to Him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them down at His feet; and He cured them,
And they answered, Some say John the Baptist; others say Elijah; and others Jeremiah or one of the prophets.
He answered, Yes. And when he came home, Jesus spoke to him [about it] first, saying, What do you think, Simon? From whom do earthly rulers collect duties or tribute -- "from their own sons or from others not of their own family?
But if he does not listen, take along with you one or two others, so that every word may be confirmed and upheld by the testimony of two or three witnesses.
And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace;
And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day?
And most of the crowd kept spreading their garments on the road, and others kept cutting branches from the trees and scattering them on the road.
While the others seized his servants, treated them shamefully, and put them to death.
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others.
Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time?
He rescued others from death; Himself He cannot rescue from death. He is the King of Israel? Let Him come down from the cross now, and we will believe in and acknowledge and cleave to Him.
But the others said, Wait! Let us see whether Elijah will come to save Him from death.
And the ones sown among the thorns are others who hear the Word;
[But] others kept saying, It is Elijah! And others said, It is a prophet, like one of the prophets [of old].
And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.
And many [of the people] spread their garments on the road, and others [scattered a layer of] leafy branches which they had cut from the fields.
And he sent another, and that one they killed; then many others -- "some they beat, and some they put to death.
Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.
So also the chief priests, with the scribes, made sport of Him to one another, saying, He rescued others [ from death]; Himself He is unable to rescue.
And they returned [to Jerusalem] and told the others, but they did not believe them either.
And Levi (Matthew) made a great banquet for Him in his own house, and there was a large company of tax collectors and others who were reclining [at the table] with them.
Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.
And Joanna, the wife of Chuza, Herod's household manager; and Susanna; and many others, who ministered to and provided for Him and them out of their property and personal belongings.
He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend.
And by others that Elijah had appeared, and by others that one of the prophets of old had come back to life.
And they answered, John the Baptist; but some say, Elijah; and others, that one of the ancient prophets has come back to life.
But a controversy arose among them as to which of them might be the greatest [surpassing the others in excellence, worth, and authority].
Now after this the Lord chose and appointed seventy others and sent them out ahead of Him, two by two, into every town and place where He Himself was about to come (visit).
While others, to try and test and tempt Him, demanded a sign of Him from heaven.
But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone.
Or those eighteen on whom the tower in Siloam fell and killed them -- "do you think that they were more guilty offenders (debtors) than all the others who dwelt in Jerusalem?
For everyone who exalts himself will be humbled (ranked below others who are honored or rewarded), and he who humbles himself (keeps a modest opinion of himself and behaves accordingly) will be exalted (elevated in rank).
He will come and [ utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!
Two others also, who were criminals, were led away to be executed with Him.
Now the people stood by [ calmly and leisurely] watching; but the rulers scoffed and sneered ( turned up their noses) at Him, saying, He rescued others [ from death]; let Him now rescue Himself, if He is the Christ (the Messiah) of God, His Chosen One!
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