Thematic Bible




Thematic Bible











Then, all these things being about to be dissolved, what sort ought you to be in holy behavior and godliness,







And they will tear you down, and your children within you, and will not leave a stone on a stone because you did not know the time of your visitation.

And what will you do in the day of judgment and in destruction, of ruin when it comes from afar? To whom will you flee for help? And where will you leave your glory?

They are vanity, the work of delusion; in the time of their judgment they shall perish.

Also her hired ones are in her midst like calves of the stall; for they also have turned back, fleeing together. They did not stand, because the day of their calamity had come on them, the time of their visitation.

The days of her judgment have come; the days of vengeance have come; Israel shall know it. The prophet is a fool, the spiritual man is insane, because of the greatness of your iniquity and the great hatred.

The best of them is like a briar; the most upright is sharper than a hedge of thorns. The day of your watchmen and your punishment comes; now their shame shall come.



They shall be carried to Babylon, and they shall be there until the day that I visit them, says Jehovah. Then I will bring them up and give them back to this place.





In all things having shown yourself a pattern of good works: in the doctrine, purity, sensibleness, without corruption, in sound speech that cannot be condemned, that he who is opposed may be ashamed, having no evil thing to say of you.

And I said to them, According to our ability we have redeemed our brothers, the Jews who were sold to the nations. And will you even sell your brothers? Or shall they be sold to us? And they were silent and did not find an answer. And I said, What you do is not good. Should you not walk in the fear of our God because of the reproach of the nations our enemies? And also I, my brothers and my servants, might take from them silver and grain. Please let us leave this lending at interest. read more.
Please even today give back to them their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money and of the grain, the wine, and the oil, that you take from them. And they said, We will restore, and will ask nothing from them. So we will do as you say. Then I called the priests and took an oath from them that they should do according to this promise. Also I shook my lap and said, So let God shake out every man from his house, and from his labor, who does not keep this promise, even may he be shaken out this way and emptied. And all the congregation said, amen, and praised Jehovah. And the people did according to this promise. And from the time that I was chosen to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brothers have not eaten the bread of the governor. But the former governors that had been before me were too heavy upon the people, and had taken bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not do this, because of the fear of God. And I also kept on in the work of this wall. Nor did we buy any land. And all my servants gathered there to the work. And at my table were a hundred and fifty of the Jews and rulers, besides those who came to us from among the nations around us. And that which was prepared daily was one ox and six choice sheep; and birds were prepared; and once in ten days store of all sorts of wine. Yet for all this I did not seek the bread of the governor, because the bondage was heavy upon this people. Think upon me, my God, for good, according to all that I have done for this people.

I will behave myself wisely in a perfect way. O when will You come to me? I will walk within my house with a perfect heart.

And you became imitators of us and of the Lord, welcoming the Word in much affliction, with joy of the Holy Spirit, so that you were examples to all who believe in Macedonia and Achaia. For from you the Word of the Lord sounded out, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we do not need to speak anything.

My brothers, take the prophets who have spoken in the name of the Lord, for an example of suffering ill, and of patience. Behold, we count blessed those who endure. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is full of pity and of tender mercy.

Dearly beloved, I exhort you as temporary residents and pilgrims to abstain from fleshly lusts which war against the soul, having your conduct honest among the nations, in that which they speak against you as evildoers, they may glorify God in a day of His visitation, seeing your good works. Then be in obedience to every ordinance of men, because of the Lord, whether to a king as supreme, read more.
or to governors as sent by Him for vengeance on evildoers, but for praise on well-doers. For such is the will of God, doing good to silence the ignorance of foolish men; as free, and not having freedom as a cover of evil, but as servants of God. Honor all. Love the brotherhood. Fear God. Honor the king. Servants, be subject to your masters with all fear, not only to those good and forbearing, but also to the perverse ones. For this is a grace, if for conscience toward God anyone endures grief, suffering wrongfully. For what glory is it if you patiently endure while sinning and being buffeted? But if you suffer while doing good, and patiently endure, this is a grace from God. For you were not called to this? For Christ also suffered on our behalf, leaving us an example, that you should follow His steps, He who did no sin, nor was guile found in His mouth, who when He was reviled did not revile in return. When He suffered, He did not threaten, but gave Himself up to Him who judges righteously. He Himself bore our sins in His own body on the tree, that dying to sins, we might live to righteousness; by whose stripes you were healed. For you were as sheep going astray, but now you are turned to the Shepherd and Overseer of your souls.

For so once indeed the holy women hoping in God adorned themselves, being in subjection to their own husbands; as Sarah obeyed Abraham, calling him lord; whose children you became, doing good and fearing no terror.









Even so, if it does not have works, faith is dead, being by itself. But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works.




so that you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation. Among these you shine as lights in the world, holding forth the Word of Life, so that I may rejoice with you in the day of Christ, that I have not run in vain nor labored in vain.











And they will tear you down, and your children within you, and will not leave a stone on a stone because you did not know the time of your visitation.

And what will you do in the day of judgment and in destruction, of ruin when it comes from afar? To whom will you flee for help? And where will you leave your glory?

They are vanity, the work of delusion; in the time of their judgment they shall perish.

Also her hired ones are in her midst like calves of the stall; for they also have turned back, fleeing together. They did not stand, because the day of their calamity had come on them, the time of their visitation.

The days of her judgment have come; the days of vengeance have come; Israel shall know it. The prophet is a fool, the spiritual man is insane, because of the greatness of your iniquity and the great hatred.

The best of them is like a briar; the most upright is sharper than a hedge of thorns. The day of your watchmen and your punishment comes; now their shame shall come.



Even so, if it does not have works, faith is dead, being by itself. But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works.






Even so, if it does not have works, faith is dead, being by itself. But someone will say, You have faith, and I have works. Show me your faith without your works, and I will show you my faith from my works.





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