Thematic Bible
Thematic Bible
Afflicted saints » Should imitate Christ
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down; for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
Christ, character of » Guileless
And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.
who did not commit sin, nor was guile found in his mouth,
Christian conduct » Following the example of Christ
'For an example I gave to you, that, according as I did to you, ye also may do;
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously, read more.
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
Deceit » Christ was perfectly free from
And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.
who did not commit sin, nor was guile found in his mouth,
Example » Good
Be mindful of those leading you, who did speak to you the word of God, whose faith -- considering the issue of the behaviour -- be imitating,
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;
Verse Concepts
Back to schoolAdultsAdventureFaith, Nature OfFaith, Growth InBecoming An AdultExamplesBelieversHoliness Of MinistersInexperienceInferiorityShynessYouthDuties Of Christian ServantsYoung MenLoving OthersMinisters, Should BeLove To OthersNames And Titles For The ChristianAgape LoveAge DiscriminationExample Of Believers
neither as exercising lordship over the heritages, but patterns becoming of the flock,
concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. And I say, 'Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury. read more.
Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.' And they say, 'We give back, and of them we seek nothing; so we do as thou art saying.' And I call the priests, and cause them to swear to do according to this thing; also, my lap I have shaken, and I say, 'Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;' and all the assembly say, 'Amen,' and praise Jehovah; and the people do according to this thing. Also, from the day that he appointed me to be their governor in the land of Judah, from the twentieth year even unto the thirty and second year of Artaxerxes the king -- twelve years -- I, and my brethren, the bread of the governor have not eaten: the former governors who are before me have made themselves heavy on the people, and take of them in bread and wine, besides in silver forty shekels; also, their servants have ruled over the people -- and I have not done so, because of the fear of God. And also, in the work of this wall I have done mightily, even a field we have not bought, and all my servants are gathered there for the work; and of the Jews, and of the prefects, a hundred and fifty men, and those coming in unto us of the nations that are round about us, are at my table; and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people. Remember for me, O my God, for good, all that I have done for this people.
Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.' And they say, 'We give back, and of them we seek nothing; so we do as thou art saying.' And I call the priests, and cause them to swear to do according to this thing; also, my lap I have shaken, and I say, 'Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;' and all the assembly say, 'Amen,' and praise Jehovah; and the people do according to this thing. Also, from the day that he appointed me to be their governor in the land of Judah, from the twentieth year even unto the thirty and second year of Artaxerxes the king -- twelve years -- I, and my brethren, the bread of the governor have not eaten: the former governors who are before me have made themselves heavy on the people, and take of them in bread and wine, besides in silver forty shekels; also, their servants have ruled over the people -- and I have not done so, because of the fear of God. And also, in the work of this wall I have done mightily, even a field we have not bought, and all my servants are gathered there for the work; and of the Jews, and of the prefects, a hundred and fifty men, and those coming in unto us of the nations that are round about us, are at my table; and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people. Remember for me, O my God, for good, all that I have done for this people.
I act wisely in a perfect way, When dost Thou come in unto me? I walk habitually in the integrity of my heart, In the midst of my house.
and ye -- ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit, so that ye became patterns to all those believing in Macedonia and Achaia, for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,
An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord; lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul, having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection. Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, read more.
whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good; because, so is the will of God, doing good, to put to silence the ignorance of the foolish men; as free, and not having the freedom as the cloak of the evil, but as servants of God; to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye. The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously; for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God, for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously, who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good; because, so is the will of God, doing good, to put to silence the ignorance of the foolish men; as free, and not having the freedom as the cloak of the evil, but as servants of God; to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye. The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously; for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God, for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously, who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands, as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.
Christ, our example » Conformity to, required in » Suffering wrongfully
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
Christ, our example » Conformity to, required in » Being guileless
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth,
Examples » Jesus Christ being an example
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;' for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.' When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you? read more.
ye call me, The Teacher and The Lord, and ye say well, for I am; if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet. 'For an example I gave to you, that, according as I did to you, ye also may do;
ye call me, The Teacher and The Lord, and ye say well, for I am; if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet. 'For an example I gave to you, that, according as I did to you, ye also may do;
Holiness » Christ » An example of
For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth,
the Human nature of Christ » Was without sin
for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.
for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;
Verse Concepts
Ability, Of ChristGod, Compassion OfFaultsDocetismBeing Born In SinAtonement, in NTGospel, Historical Foundation OfGrace, And Christian LifeInnocence, Examples OfKindnessLikenessMorality, And RedemptionOptimismPerfection, DivineSatan, As TempterSatan, Resistance ToSin, Universality OfSinnersSpiritual Warfare, Enemies InSuffering, Encouragements InSympathy
Victory, Over Spiritual ForcesWeakness, PhysicalChrist, Humanity OfJesus Christ, Holiness OfJesus Christ, Present Activities OfJesus Christ, Temptation OfChrist, The High PriestHumility Of ChristProphecies Concerning ChristCompassion, Of ChristEnticementJesus As A ChildInfirmitiesDivine SympathyChrist's PurityJesus Christ, SinlessnessTemptationWeaknessEmotionsResisting Temptationempathy
and ye have known that he was manifested that our sins he may take away, and sin is not in him;
For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?
who did not commit sin, nor was guile found in his mouth,
Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;
Meekness » Christ set an example of
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'
And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed am humble among you, and being absent, have courage toward you,
take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,
It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth.
As to Thy majesty -- prosper! -- ride! Because of truth, and meekness -- righteousness, And Thy right hand showeth Thee fearful things.
Perfection » Some essential elements of » Christ's sinlessness, general references to
thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'
for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
but with precious blood, as of a lamb unblemished and unspotted -- Christ's --
And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.
for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;
Verse Concepts
Ability, Of ChristGod, Compassion OfFaultsDocetismBeing Born In SinAtonement, in NTGospel, Historical Foundation OfGrace, And Christian LifeInnocence, Examples OfKindnessLikenessMorality, And RedemptionOptimismPerfection, DivineSatan, As TempterSatan, Resistance ToSin, Universality OfSinnersSpiritual Warfare, Enemies InSuffering, Encouragements InSympathy
Victory, Over Spiritual ForcesWeakness, PhysicalChrist, Humanity OfJesus Christ, Holiness OfJesus Christ, Present Activities OfJesus Christ, Temptation OfChrist, The High PriestHumility Of ChristProphecies Concerning ChristCompassion, Of ChristEnticementJesus As A ChildInfirmitiesDivine SympathyChrist's PurityJesus Christ, SinlessnessTemptationWeaknessEmotionsResisting Temptationempathy
and ye have known that he was manifested that our sins he may take away, and sin is not in him;
For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?
who did not commit sin, nor was guile found in his mouth,
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
Shepherds/pastors » The lord being a shepherd
And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel.
because the Lamb that is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.'
Hear a word of Jehovah, O nations, And declare ye among isles afar off, and say: He who is scattering Israel doth gather him, And hath kept him as a shepherd doth his flock,
A Psalm of David. Jehovah is my shepherd, I do not lack, In pastures of tender grass He causeth me to lie down, By quiet waters He doth lead me. My soul He refresheth, He leadeth me in paths of righteousness, For His name's sake, read more.
Also -- when I walk in a valley of death-shade, I fear no evil, for Thou art with me, Thy rod and Thy staff -- they comfort me.
Also -- when I walk in a valley of death-shade, I fear no evil, for Thou art with me, Thy rod and Thy staff -- they comfort me.
Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire is with Him, and His wage before Him. As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.
For thus said the Lord Jehovah: Lo, I -- even I, have required My flock, And I have sought it out. As a shepherd's searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness. And brought them out from the peoples, And have gathered them from the lands, And brought them unto their own ground, And have fed them on mountains of Israel, By streams, and by all dwellings of the land. read more.
With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel. I feed My flock, and cause them to lie down, An affirmation of the Lord Jehovah. The lost I seek, and the driven away bring back, And the broken I bind up, and the sick I strengthen, And the fat and the strong I destroy, I feed it with judgment. And you, My flock, thus said the Lord Jehovah: Lo, I am judging between sheep and sheep, Between rams and he-goats. Is it a little thing for you -- the good pasture ye enjoy, And the remnant of your pasture ye tread down with your feet, And a depth of waters ye do drink, And the remainder with your feet ye trample, And My flock the trodden thing of your feet consumeth, And the trampled thing of your feet drinketh? Therefore, thus said the Lord Jehovah to them: Lo, I -- even I, have judged between fat sheep and lean sheep. Because with side and with shoulder ye thrust away, And with your horns push all the diseased, Till ye have scattered them to the out-place, And I have given safety to My flock, And they are not any more for prey, And I have judged between sheep and sheep. And have raised up over them one shepherd, And he hath fed them -- my servant David, He doth feed them, and he is their shepherd, And I, Jehovah, I am their God, And My servant David prince in their midst, I, Jehovah, have spoken.
With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel. I feed My flock, and cause them to lie down, An affirmation of the Lord Jehovah. The lost I seek, and the driven away bring back, And the broken I bind up, and the sick I strengthen, And the fat and the strong I destroy, I feed it with judgment. And you, My flock, thus said the Lord Jehovah: Lo, I am judging between sheep and sheep, Between rams and he-goats. Is it a little thing for you -- the good pasture ye enjoy, And the remnant of your pasture ye tread down with your feet, And a depth of waters ye do drink, And the remainder with your feet ye trample, And My flock the trodden thing of your feet consumeth, And the trampled thing of your feet drinketh? Therefore, thus said the Lord Jehovah to them: Lo, I -- even I, have judged between fat sheep and lean sheep. Because with side and with shoulder ye thrust away, And with your horns push all the diseased, Till ye have scattered them to the out-place, And I have given safety to My flock, And they are not any more for prey, And I have judged between sheep and sheep. And have raised up over them one shepherd, And he hath fed them -- my servant David, He doth feed them, and he is their shepherd, And I, Jehovah, I am their God, And My servant David prince in their midst, I, Jehovah, have spoken.
For He is our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken,
'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; and he who is entering through the door is shepherd of the sheep; to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth; read more.
and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd. 'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'
and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice; and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; all, as many as came before me, are thieves and robbers, but the sheep did not hear them; I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly. 'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep; and the hireling doth flee because he is an hireling, and is not caring for the sheep. I am the good shepherd, and I know my sheep, and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd. 'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously, read more.
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
Sincerity » Christ was an example of
who did not commit sin, nor was guile found in his mouth,
Sincerity » Jesus was an example of
who did not commit sin, nor was guile found in his mouth,