Thematic Bible




Thematic Bible










'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.






in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,


Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.

If iniquity is in thy hand, put it far off, And let not perverseness dwell in thy tents.





concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that is in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. And I say, 'Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury. read more.
Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.' And they say, 'We give back, and of them we seek nothing; so we do as thou art saying.' And I call the priests, and cause them to swear to do according to this thing; also, my lap I have shaken, and I say, 'Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;' and all the assembly say, 'Amen,' and praise Jehovah; and the people do according to this thing. Also, from the day that he appointed me to be their governor in the land of Judah, from the twentieth year even unto the thirty and second year of Artaxerxes the king -- twelve years -- I, and my brethren, the bread of the governor have not eaten: the former governors who are before me have made themselves heavy on the people, and take of them in bread and wine, besides in silver forty shekels; also, their servants have ruled over the people -- and I have not done so, because of the fear of God. And also, in the work of this wall I have done mightily, even a field we have not bought, and all my servants are gathered there for the work; and of the Jews, and of the prefects, a hundred and fifty men, and those coming in unto us of the nations that are round about us, are at my table; and that which hath been prepared for one day is one ox, six fat sheep, also fowls have been prepared for me, and once in ten days of all wines abundantly, and with this, the bread of the governor I have not sought, for heavy is the service on this people. Remember for me, O my God, for good, all that I have done for this people.

I act wisely in a perfect way, When dost Thou come in unto me? I walk habitually in the integrity of my heart, In the midst of my house.

and ye -- ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit, so that ye became patterns to all those believing in Macedonia and Achaia, for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord; lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul, having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection. Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest, read more.
whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good; because, so is the will of God, doing good, to put to silence the ignorance of the foolish men; as free, and not having the freedom as the cloak of the evil, but as servants of God; to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye. The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross; for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously; for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God, for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth, who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously, who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands, as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.















'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.





and also I have established My covenant with them, to give to them the land of Canaan, the land of their sojournings, wherein they have sojourned;

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,

Hear my prayer, O Jehovah, And to my cry give ear, Unto my tear be not silent, For a sojourner I am with Thee, A settler like all my fathers.

And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.'

for sojourners we are before Thee, and settlers, like all our fathers; as a shadow are our days on the land, and there is none abiding.

A sojourner I am on earth, Hide not from me Thy commands.
















In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,







in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,


Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.

If iniquity is in thy hand, put it far off, And let not perverseness dwell in thy tents.







in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,


Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.

If iniquity is in thy hand, put it far off, And let not perverseness dwell in thy tents.


and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.




and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible; I, therefore, thus run, not as uncertainly, thus I fight, as not beating air; but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved.



And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do; and if by the Spirit ye are led, ye are not under law.


and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.




and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible; I, therefore, thus run, not as uncertainly, thus I fight, as not beating air; but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved.