Thematic Bible
Thematic Bible
Christian conduct » Fulfilling domestic duties
Ye children, be obedient unto your parents in the Lord, for this is right: Honour thy father and thy mother, - which indeed is the first commandment with promise, That it may come to be, well with thee, and thou shalt be long-lived upon the land. read more.
And ye fathers, be not provoking your children to anger, but be nourishing them up in the discipline and admonition of the Lord. Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ; Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul, with good will, rendering service - as unto the Lord, and not unto men; Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.
And ye fathers, be not provoking your children to anger, but be nourishing them up in the discipline and admonition of the Lord. Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ; Not by way of eye-service as man-pleasers, but as servants of Christ, doing the will of God, from the soul, with good will, rendering service - as unto the Lord, and not unto men; Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won, Having been permitted to behold your reverently chaste behaviour, - Whose adorning, let it be - not the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel, read more.
But the hidden character, of the heart, - in the incorruptible ornament of the quiet, and meek, spirit, which is, in presence of God, of great price. For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm. Ye husbands, in like manner, dwelling with them according to knowledge, - as unto a weaker vessel, unto the female vessel , assigning honour, as joint - inheritors also of life's favour, - to the end that unhindered may be, your prayers.
But the hidden character, of the heart, - in the incorruptible ornament of the quiet, and meek, spirit, which is, in presence of God, of great price. For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm. Ye husbands, in like manner, dwelling with them according to knowledge, - as unto a weaker vessel, unto the female vessel , assigning honour, as joint - inheritors also of life's favour, - to the end that unhindered may be, your prayers.
Example » Good
Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
Verse Concepts
Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, - in discourse, in behaviour, in love, in faith, in chastity.
Verse Concepts
Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;
Verse Concepts
In all things, shewing, thyself, an ensample of noble works, - in thine instruction, uncorruptness, gravity, healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
and I said unto them, We, have bought our brethren the Jews, who had sold themselves unto the nations, according to our ability, and will, ye, even sell your brethren, or shall they sell themselves unto us? And they were silent, and found no answer. Then said I, Not good, is the thing which ye are doing, - ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies? I too, then, my brethren and my young men, might be lending unto them on interest silver and corn! I pray you, let us leave off this lending on interest! read more.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
I will behave myself wisely in a blameless way, When wilt thou come in unto me? I will walk to and fro in the blamelessness of my heart, - in the midst of my house:
Verse Concepts
And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit; So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia: From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;
An example, take ye, brethren, of distress and patience, - the prophets who have spoken in the name of the Lord. Lo! we pronounce them happy who have endured; - Of the endurance of Job, ye have heard, and, the end of the Lord, have ye seen, - that, of much tender affection, is the Lord, and full of compassion,
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul; Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation. Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, read more.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Holiness » Exemplified » Wives of patriarchs
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Verse Concepts
Marriage » The duties of a wife
Ye wives, unto your own husbands, as unto the Lord,
Verse Concepts
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Verse Concepts
Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman; But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband: Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won, Having been permitted to behold your reverently chaste behaviour, - Whose adorning, let it be - not the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel, read more.
But the hidden character, of the heart, - in the incorruptible ornament of the quiet, and meek, spirit, which is, in presence of God, of great price. For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
But the hidden character, of the heart, - in the incorruptible ornament of the quiet, and meek, spirit, which is, in presence of God, of great price. For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Sarah » Also called sarai » Character of
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised;
Verse Concepts
Wives » Should be adorned » With a meek and quiet spirit
But the hidden character, of the heart, - in the incorruptible ornament of the quiet, and meek, spirit, which is, in presence of God, of great price. For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Woman » The subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Verse Concepts
Ye wives, unto your own husbands, as unto the Lord,
Verse Concepts
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Verse Concepts
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Verse Concepts
Let, a woman, in quietness, be learning in all submission;
Verse Concepts
Women » Characteristics of » Subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Verse Concepts
Ye wives, unto your own husbands, as unto the Lord,
Verse Concepts
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Verse Concepts
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Verse Concepts
Let, a woman, in quietness, be learning in all submission;
Verse Concepts