Thematic Bible
Thematic Bible
Body » Resurrection of » Subjugation of
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
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But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
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And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
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To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time.
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I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;
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And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.
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But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Error » Definition of » To be forsaken
Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,
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In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -
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He that covereth his transgressions, shall not prosper, but, he that confesseth and forsaketh, shall find compassion.
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Let the lawless forsake his way, And the man of iniquity, his thoughts, - And let him return unto Yahweh That he may have compassion upon him, And unto our God, For he will abundantly pardon.
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If, iniquity, be in thy hand, Put it far away, and let there not dwell in thy tents perversity,
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Example » Good
Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
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Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, - in discourse, in behaviour, in love, in faith, in chastity.
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Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;
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In all things, shewing, thyself, an ensample of noble works, - in thine instruction, uncorruptness, gravity, healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
and I said unto them, We, have bought our brethren the Jews, who had sold themselves unto the nations, according to our ability, and will, ye, even sell your brethren, or shall they sell themselves unto us? And they were silent, and found no answer. Then said I, Not good, is the thing which ye are doing, - ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies? I too, then, my brethren and my young men, might be lending unto them on interest silver and corn! I pray you, let us leave off this lending on interest! read more.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
I will behave myself wisely in a blameless way, When wilt thou come in unto me? I will walk to and fro in the blamelessness of my heart, - in the midst of my house:
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And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit; So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia: From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;
An example, take ye, brethren, of distress and patience, - the prophets who have spoken in the name of the Lord. Lo! we pronounce them happy who have endured; - Of the endurance of Job, ye have heard, and, the end of the Lord, have ye seen, - that, of much tender affection, is the Lord, and full of compassion,
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul; Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation. Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, read more.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Flesh » Abstaining from the lusts of the flesh
But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Flesh » Fleshly lusts
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Because, all that is in the world - the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life - is not of the Father, but is, of the world;
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The flesh » Mortify the
For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
Verse Concepts
But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
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Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
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And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.
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To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time.
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I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;
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And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.
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But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Life » Lessons of » Pilgrimage, a
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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For we have not here an abiding city, but, unto that which is to be, are we seeking our way.
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Moreover also I established my covenant with them, to give them the land of Canaan, - even the land of their sojournings wherein they sojourned.
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In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.
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Hear my prayer, O Yahweh, And, unto my cry for help, give ear, At my tears, do not be silent, - For, a sojourner, am, I, with thee, A stranger, like all my fathers.
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And Jacob said unto Pharaoh, The days of the years of my sojournings, have been a hundred and thirty years, - Few and evil, have been the days of the years of my life, neither have they attained unto the days of the years of the lives of my fathers, in the days of their sojournings.
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for, sojourners, are we before thee, and strangers, like all our fathers, - like a shadow, are our days upon the earth, and there is no hope.
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A sojourner, am, I, in the earth, Do not hide from me, thy commandments.
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Lust » What lust does
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction, -
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Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
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Lust » Abstaining from lusts
But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Pilgrims and strangers » As saints they » Should abstain from fleshly lusts
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Righteous » Compared with » Strangers and pilgrims
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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compared to Saints » Strangers and pilgrims
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Self-denial » Becomes strangers and pilgrims
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;
Self-denial » Should be exercised in » Abstaining from fleshly lusts
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Sin » Excuses offered for » To be forsaken
Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,
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In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -
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He that covereth his transgressions, shall not prosper, but, he that confesseth and forsaketh, shall find compassion.
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Let the lawless forsake his way, And the man of iniquity, his thoughts, - And let him return unto Yahweh That he may have compassion upon him, And unto our God, For he will abundantly pardon.
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If, iniquity, be in thy hand, Put it far away, and let there not dwell in thy tents perversity,
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Spirit/souls » What wars against the soul
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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Transgression » Sin, definition of » To be forsaken
Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings,
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In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -
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He that covereth his transgressions, shall not prosper, but, he that confesseth and forsaketh, shall find compassion.
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Let the lawless forsake his way, And the man of iniquity, his thoughts, - And let him return unto Yahweh That he may have compassion upon him, And unto our God, For he will abundantly pardon.
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If, iniquity, be in thy hand, Put it far away, and let there not dwell in thy tents perversity,
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War » Figurative » Is against » The flesh
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.
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But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!
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But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible! I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air; But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
War/weapons » What wars against the spirit
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil; For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing! And, if, by Spirit, ye are being led, ye are not under law.
Warfare of saints » Is against » The flesh
Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up.
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But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
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Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
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For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!
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But, every man who striveth in the games, in all things, useth self-control; - they, indeed, then, that a corruptible crown, they may receive; but, we, an incorruptible! I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air; But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.