Thematic Bible
Thematic Bible
Christ, the head of the church » Has the pre-eminence in all things
And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; -
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
Family » Government of
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,
Verse Concepts
FaultsFaith, As A Body Of Beliefselders, in the churchBlamelessness, Church MinistersChurch Authority, Of EldarsReproachTeachersLove, In RelationshipsHospitality, A Duty Of God's PeopleMinistry, In The ChurchMonogamyPolygamyPreaching, Importance OfSelf ControlWatchfulness, Of LeadersConduct, ProperMaterialism
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.
To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Over his own house, presiding, well, having, children, in submission, with all dignity; Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?
So he sent letters, into all the provinces of the king, into every province according to she writing thereof, and unto every people according to their tongue, - That every man should he ruler in his own house, and issue his commands, according to the tongue of his people.
For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:
As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Head » Illustrative » Of Christ
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,
And not holding fast the head: from which, all the body, through means of its joints and uniting bands, receiving supply, and connecting itself together, groweth with the growth of God.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
Head » Illustrative » Of God
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
Husbands' » Have authority over their wives
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Verse Concepts
Abusive HusbandsBeing A HusbandBeing In A RelationshipChurch Authority, Of Jesus ChristBody Of Christ, The ChurchHusbands Headship, Basis OfHeadshipHusbandsWivesJesus Christ, SaviorChrist, The Head Of The ChurchNames And Titles For ChristBody Of ChristThe Church UniversalHead As ChiefThe churchFamiliesHusband And WifeMarriage Between Man And Woman
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
Jesus Christ » God the father being the head of jesus Christ
One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all.
Jesus answered them - I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me. But, ye, believe not, because ye are not of my sheep. My sheep, unto my voice, hearken, - and, I, know, them, and they follow me, - read more.
And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: -
And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: -
Jesus answered, and said unto him - If any man be loving me, my word, he will keep, and, my Father, will love him, - and, unto him, will we come, and, an abode with him, will we make. He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me. These things, have I spoken unto you, With you abiding; read more.
But, the Advocate, The Holy Spirit, which the Father will send in my name, He, will teach you all things, and will put you in mind, of all things which, I, told you. Peace, I leave with you, My own peace, give, I, unto you, - Not as, the world, giveth, give, I, unto you: - Let not your heart be troubled, neither let it be afraid. Ye heard that, I, said unto you - I go my way, and I come unto you, - Had ye loved me, ye would have rejoiced, that I am going unto the Father, for, the Father, is, greater than I.
But, the Advocate, The Holy Spirit, which the Father will send in my name, He, will teach you all things, and will put you in mind, of all things which, I, told you. Peace, I leave with you, My own peace, give, I, unto you, - Not as, the world, giveth, give, I, unto you: - Let not your heart be troubled, neither let it be afraid. Ye heard that, I, said unto you - I go my way, and I come unto you, - Had ye loved me, ye would have rejoiced, that I am going unto the Father, for, the Father, is, greater than I.
And, ye, are Christ's, - and, Christ, is, God's.
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.
Jesus Christ » Names of » Head of every man
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
Man » Jesus Christ being the head of man
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
And, ye, are Christ's, - and, Christ, is, God's.
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Man » Christ » Is the head of every
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
Men » Men being the head of women
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
Let, a woman, in quietness, be learning in all submission; But, teaching - unto a woman, I do not permit, nor yet to have authority over a man, - but to be in quietness; For, Adam, first was formed, then Eve, read more.
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
Men » What men should not do
A woman shall not have on the wearing apparel of a man, nor shall a man put on the mantle of a woman; for an abomination to Yahweh thy God, is any one who doeth these things.
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
Veil or veil » Was worn » As a token of subjection
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
For this cause, ought the woman to have, permission, upon her head, because of the messengers.
For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;
Wife » Relation of, to husband
And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart.
Verse Concepts
Abusive HusbandsFriendlessnessBad SituationsGod's Mercy, Example OfGarden Of Eden, TheEveBeing A HusbandBeing A Women Of GodBeing A WomenBeing In A RelationshipHelpfulnessIntimacyLonelinessMarriage, Purpose OfMenMonogamyRelationshipsWivesDesign Of MarriageRole Of Women In The ChurchCourtingMasturbationDatingSolitude
And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken. For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. read more.
For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.
For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.
Woman » The subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Ye wives, unto your own husbands, as unto the Lord,
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Let, a woman, in quietness, be learning in all submission;
Woman » Originally made » Subordinate to man
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
Women » Characteristics of » Subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Ye wives, unto your own husbands, as unto the Lord,
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Let, a woman, in quietness, be learning in all submission;
Women » Who is the head of a woman
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Women » What women should do
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
I am minded, therefore, that - the men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings; In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, - not with plaitings and ornamentation of gold, or with pearls, or with costly apparel, - But, which becometh women promising godliness, through means of good works. read more.
Let, a woman, in quietness, be learning in all submission;
Let, a woman, in quietness, be learning in all submission;