Thematic Bible
Thematic Bible
Afflictions » Consequent upon the fall
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: read more.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
Birth » Giving, ordained to be in sorrow
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Curse » Denounced » Against adam and eve
And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; read more.
Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
Desires » General references to
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
And there come near unto him, James and John, the twosons of Zebedee, - saying unto him - Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us.
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Thou, openest thy hand, and fillest every living thing with gladness.
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Hope deferred, sickeneth the heart, - but, a tree of life, is desire fulfilled.
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Eve » Curse denounced against
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Fall of man » Punishment consequent upon » Condemnation to labor and sorrow
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
Verse Concepts
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Family » Government of
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
Verse Concepts
It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,
Verse Concepts
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.
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To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -
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Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
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In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
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Over his own house, presiding, well, having, children, in submission, with all dignity; Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?
So he sent letters, into all the provinces of the king, into every province according to she writing thereof, and unto every people according to their tongue, - That every man should he ruler in his own house, and issue his commands, according to the tongue of his people.
Verse Concepts
Show 3 more verses
For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:
As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Verse Concepts
Husbands' » Have authority over their wives
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
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But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
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Judgments » Eve
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Man » Punished for disobedience
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: read more.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
Men » Men being the head of women
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
Let, a woman, in quietness, be learning in all submission; But, teaching - unto a woman, I do not permit, nor yet to have authority over a man, - but to be in quietness; For, Adam, first was formed, then Eve, read more.
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
Sin » Punishment of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: read more.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
How oft, the lamp of the lawless, goeth out, and their calamity, cometh upon them, Sorrows, apportioneth he in his anger;
Verse Concepts
Then Yahweh saw that great, was the wickedness of man in the earth, and that, every purpose of the devices of his heart, was only wicked all the day; and it grieved Yahweh, that he had made man in the earth, - and he took sorrow unto his heart. And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.
But, if ye shall not do this, lo! ye will have sinned against Yahweh, - and take note of your sin, that it will find you out.
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Keeping lovingkindness to a thousand generations, Forgiving iniquity and transgression and sin, Though he leave not, utterly unpunished, Visiting the iniquity of fathers, Upon sons, And upon sons' sons, Unto a third and unto a fourth generation.
Verse Concepts
but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.
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And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.
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But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.
Shall it not, if thou do right, be lifted up? But if thou do not right, at the entrance a sin-bearer is lying, - Unto thee, moreover, shall be his longing, though, thou, rule over him.
Verse Concepts
So Yahweh said, The outcry of Sodom and Gomorrah, because it hath become great, - And their sin, because it hath become exceeding grievous,
Verse Concepts
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For we are about to destroy this place, - for, great, is the outcry of them unto the face of Yahweh, so that Yahweh hath sent us to destroy it.
Verse Concepts
And Yahweh said unto Moses, - Him who hath sinned against me, must I blot out of my book. Now, therefore, go lead the people to the place of which I spake to thee, lo! a my messenger, shall go before thee, - But, in the day when I do visit, then wilt I visit upon them their sin.
But, if ye will not hearken unto me, And will not do all these commandments; And if, my statutes, ye refuse, And, my regulations, your souls shall abhor, - So that ye will not do all my commandments, But shall break my covenant I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes. read more.
And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you. And, if even with these things, ye will not hearken unto me, Then will I yet further correct you seven times, for your sins. So will I break your pomp of power, And will set your heavens as iron, and your land as bronze; And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit. If therefore, ye will go in opposition to me, And not be willing to hearken unto me, Then will I yet further plague you seven times according to your sins;
And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you. And, if even with these things, ye will not hearken unto me, Then will I yet further correct you seven times, for your sins. So will I break your pomp of power, And will set your heavens as iron, and your land as bronze; And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit. If therefore, ye will go in opposition to me, And not be willing to hearken unto me, Then will I yet further plague you seven times according to your sins;
Forty years, loathed I that generation, So I said - A people going astray in heart, they are, Even they, have not known my ways! And I sware in mine anger, - Verily they shall not enter into my rest.
Thus, saith Yahweh of hosts, God of Israel, Ye yourselves, saw all the calamity which I brought in upon Jerusalem, and upon all the cities of Judah, - and there they are, a desolation this day, and there is not in them an inhabitant: because of their wickedness which they committed, provoking me to anger, by going to burn incense, to serve other gods, whom they had not known, they, ye nor your fathers;
but they hearkened not neither inclined their ear, by turning from their wickedness, - so as not to burn incense to other gods. Therefore were mine indignation and mine anger poured out, and a fire was kindled in the cities of Judah and in the streets of Jerusalem, - and they became waste and desolate, as at this day.
Sin » How sin entered into the world
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. read more.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
But, now, hath Christ been raised from among the dead, - a firstfruit of them who have fallen asleep; For, since indeed, through a man, came death, through a man, also cometh the raising of the dead; For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive. read more.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power; For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.
But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence, Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power; For he must needs reign, until he shall put all his enemies under his feet: As a last enemy, death, is to be destroyed; For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things - But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.
Sin » Toil and sorrow originated in
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
Verse Concepts
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;
Sorrow » General references to
Even, in laughter, the heart may be in pain, and, the latter end of gladness, be grief.
Verse Concepts
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not.
Verse Concepts
A joyful heart, maketh a pleasing countenance, - but, in sorrow of heart, is a stricken spirit.
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But, because, these things, I have told you, sorrow, hath filled your heart.
Verse Concepts
Temptation » Yielding to temptation » Adam
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. read more.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
Titles and names of the devil » Serpent
But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ.
Verse Concepts
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
And the serpent said unto the woman, - Ye shall not die,
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TraVeil » Incident to motherhood
Then brake they up from Beth-el, and it came to pass when there was yet a stretch of country, to enter into Ephrath, that Rachel was in childbirth, and had hard-labour in her child-birth.
Verse Concepts
And they shall be in distress - Writhings and pains, shall lay hold, As a woman in childbirth, shall they be in pangs, - Everyone, at his neighbour, shall look in amazement, Faces of flames, their faces!
Verse Concepts
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
As soon as they begin to say - Peace! and safety! then, suddenly, upon them, cometh destruction, - just as the birth-throe unto her that is with child, - and in nowise shall they escape.
Verse Concepts
I have held my peace from age-past times, I kept still, I restrained myself, - As a travailing woman, I pant, I breathe hard and gasp, all at once!
Verse Concepts
A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.
Verse Concepts
Wife » The judgment denounced against eve
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Wives » Duties of, to their husbands » To be subject to them
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:
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Ye wives, unto your own husbands, as unto the Lord,
Verse Concepts
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Verse Concepts
Woman » The subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Verse Concepts
Ye wives, unto your own husbands, as unto the Lord,
Verse Concepts
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Verse Concepts
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
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Let, a woman, in quietness, be learning in all submission;
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Woman » Curse pronounced on
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Women » Characteristics of » Subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Verse Concepts
Ye wives, unto your own husbands, as unto the Lord,
Verse Concepts
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Verse Concepts
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Verse Concepts
Let, a woman, in quietness, be learning in all submission;
Verse Concepts
Women » Sufferings of » Incident to motherhood
Then brake they up from Beth-el, and it came to pass when there was yet a stretch of country, to enter into Ephrath, that Rachel was in childbirth, and had hard-labour in her child-birth.
Verse Concepts
And they shall be in distress - Writhings and pains, shall lay hold, As a woman in childbirth, shall they be in pangs, - Everyone, at his neighbour, shall look in amazement, Faces of flames, their faces!
Verse Concepts
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
As soon as they begin to say - Peace! and safety! then, suddenly, upon them, cometh destruction, - just as the birth-throe unto her that is with child, - and in nowise shall they escape.
Verse Concepts
I have held my peace from age-past times, I kept still, I restrained myself, - As a travailing woman, I pant, I breathe hard and gasp, all at once!
Verse Concepts
A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.
Verse Concepts
Women » Who is the head of a woman
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Women » Why women should not have authority over men
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. read more.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
But, teaching - unto a woman, I do not permit, nor yet to have authority over a man, - but to be in quietness; For, Adam, first was formed, then Eve, And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression; read more.
She shall be saved, however, through means of the child-bearing, - if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.
She shall be saved, however, through means of the child-bearing, - if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.
Women » Fall of, and curse upon
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
Verse Concepts
But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ.
Verse Concepts
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. read more.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat. Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Women » The curse on women
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Verse Concepts