Thematic Bible
Thematic Bible
Doctrines of the The Gospel » Ministers should » Attend to
Until I come, give attention to the public reading of scripture, to exhortation, to teaching.
Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you.
Exhortation » Duty of giving
not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.
But exhort one another each day, as long as it is called "Today," that none of you may become hardened by sin's deception.
Preach the message, be ready whether it is convenient or not, reprove, rebuke, exhort with complete patience and instruction.
Verse Concepts
Goalsevil, believers' responses toevangelists, ministry ofencouragement, examples ofChallengesAttitudes, to other peopleGospel, Transmission OfOpportunities, In LifePreaching, Content OfPreaching, Importance OfReadinessRebukeResponsibility, For God's WorldA Time To SpeakCorrectionReproofDiscipline Of The ChurchMinisters, Way They Should TeachAdmonition, Of LeadersApostasy, How To Avoid
He must hold firmly to the faithful message as it has been taught, so that he will be able to give exhortation in such healthy teaching and correct those who speak against it.
Until I come, give attention to the public reading of scripture, to exhortation, to teaching.
So communicate these things with the sort of exhortation or rebuke that carries full authority. Don't let anyone look down on you.
Ministers » Should be » Studious and meditative
Until I come, give attention to the public reading of scripture, to exhortation, to teaching.
Take pains with these things; be absorbed in them, so that everyone will see your progress.
Worship » The word of God read in public assemblies
"The following tribes must stand to bless the people on Mount Gerizim when you cross the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. "The Levites will call out to every Israelite with a loud voice: read more.
Cursed is the one who makes a carved or metal image -- something abhorrent to the Lord, the work of the craftsman -- and sets it up in a secret place.' Then all the people will say, 'Amen!' Cursed is the one who disrespects his father and mother.' Then all the people will say, 'Amen!' Cursed is the one who moves his neighbor's boundary marker.' Then all the people will say, 'Amen!' Cursed is the one who misleads a blind person on the road.' Then all the people will say, 'Amen!' Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.' Then all the people will say, 'Amen!' Cursed is the one who has sexual relations with his father's former wife, for he dishonors his father.' Then all the people will say, 'Amen!' Cursed is the one who commits bestiality.' Then all the people will say, 'Amen!' Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.' Then all the people will say, 'Amen!' Cursed is the one who has sexual relations with his mother-in-law.' Then all the people will say, 'Amen!' Cursed is the one who kills his neighbor in private.' Then all the people will say, 'Amen!' Cursed is the one who takes a bribe to kill an innocent person.' Then all the people will say, 'Amen!' Cursed is the one who refuses to keep the words of this law.' Then all the people will say, 'Amen!'
Cursed is the one who makes a carved or metal image -- something abhorrent to the Lord, the work of the craftsman -- and sets it up in a secret place.' Then all the people will say, 'Amen!' Cursed is the one who disrespects his father and mother.' Then all the people will say, 'Amen!' Cursed is the one who moves his neighbor's boundary marker.' Then all the people will say, 'Amen!' Cursed is the one who misleads a blind person on the road.' Then all the people will say, 'Amen!' Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.' Then all the people will say, 'Amen!' Cursed is the one who has sexual relations with his father's former wife, for he dishonors his father.' Then all the people will say, 'Amen!' Cursed is the one who commits bestiality.' Then all the people will say, 'Amen!' Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.' Then all the people will say, 'Amen!' Cursed is the one who has sexual relations with his mother-in-law.' Then all the people will say, 'Amen!' Cursed is the one who kills his neighbor in private.' Then all the people will say, 'Amen!' Cursed is the one who takes a bribe to kill an innocent person.' Then all the people will say, 'Amen!' Cursed is the one who refuses to keep the words of this law.' Then all the people will say, 'Amen!'
He took the Book of the Covenant and read it aloud to the people, and they said, "We are willing to do and obey all that the Lord has spoken."
Until I come, give attention to the public reading of scripture, to exhortation, to teaching.
Now after Jesus entered the temple courts, the chief priests and elders of the people came up to him as he was teaching and said, "By what authority are you doing these things, and who gave you this authority?"
All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord's servant had previously instructed to them to do for the formal blessing ceremony. Then Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll. Joshua read aloud every commandment Moses had given before the whole assembly of Israel, including the women, children, and resident foreigners who lived among them.
On the second day of the month the family leaders met with Ezra the scribe, together with all the people, the priests, and the Levites, to consider the words of the law. They discovered written in the law that the LORD had commanded through Moses that the Israelites should live in temporary shelters during the festival of the seventh month, and that they should make a proclamation and disseminate this message in all their cities and in Jerusalem: "Go to the hill country and bring back olive branches and branches of wild olive trees, myrtle trees, date palms, and other leafy trees to construct temporary shelters, as it is written." read more.
So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate. So all the assembly which had returned from the exile constructed temporary shelters and lived in them. The Israelites had not done so from the days of Joshua son of Nun until that day. Everyone experienced very great joy. Ezra read in the book of the law of God day by day, from the first day to the last. They observed the festival for seven days, and on the eighth day they held an assembly as was required.
So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate. So all the assembly which had returned from the exile constructed temporary shelters and lived in them. The Israelites had not done so from the days of Joshua son of Nun until that day. Everyone experienced very great joy. Ezra read in the book of the law of God day by day, from the first day to the last. They observed the festival for seven days, and on the eighth day they held an assembly as was required.
when all Israel comes to appear before the Lord your God in the place he chooses, you must read this law before them within their hearing. Gather the people -- men, women, and children, as well as the resident foreigners in your villages -- so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law. Then their children, who have not known this law, will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess."
all the people gathered together in the plaza which was in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel. So Ezra the priest brought the law before the assembly which included men and women and all those able to understand what they heard. (This happened on the first day of the seventh month.) So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand. All the people were eager to hear the book of the law. read more.
Ezra the scribe stood on a towering wooden platform constructed for this purpose. Standing near him on his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Masseiah. On his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in plain view of all the people, for he was elevated above all the people. When he opened the book, all the people stood up. Ezra blessed the LORD, the great God, and all the people replied "Amen! Amen!" as they lifted their hands. Then they bowed down and worshiped the LORD with their faces to the ground. Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah -- all of whom were Levites -- were teaching the people the law, as the people remained standing. They read from the book of God's law, explaining it and imparting insight. Thus the people gained understanding from what was read.
Ezra the scribe stood on a towering wooden platform constructed for this purpose. Standing near him on his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Masseiah. On his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in plain view of all the people, for he was elevated above all the people. When he opened the book, all the people stood up. Ezra blessed the LORD, the great God, and all the people replied "Amen! Amen!" as they lifted their hands. Then they bowed down and worshiped the LORD with their faces to the ground. Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah -- all of whom were Levites -- were teaching the people the law, as the people remained standing. They read from the book of God's law, explaining it and imparting insight. Thus the people gained understanding from what was read.
The king summoned all the leaders of Judah and Jerusalem. The king went up to the Lord's temple, accompanied by all the people of Judah, all the residents of Jerusalem, the priests, and the prophets. All the people were there, from the youngest to the oldest. He read aloud all the words of the scroll of the covenant that had been discovered in the Lord's temple. The king stood by the pillar and renewed the covenant before the Lord, agreeing to follow the Lord and to obey his commandments, laws, and rules with all his heart and being, by carrying out the terms of this covenant recorded on this scroll. All the people agreed to keep the covenant.
Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,