Thematic Bible
Thematic Bible
Edomites » Amaziah, king of judah, invades the territory of
You have indeed defeated Edom, and you have become overconfident. Enjoy your glory and stay at home. Why should you stir up such trouble that you fall—you and Judah with you?”
Amaziah strengthened his position and led his people to the Valley of Salt. He struck down 10,000 Seirites, and the Judahites captured 10,000 alive. They took them to the top of a cliff where they threw them off, and all of them were dashed to pieces.
As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king. However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, "Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin." Amaziah killed 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, [which is its name] to this very day.
Execution » Who should not be executed according to the law
Stay far away from a false accusation. Do not kill the innocent and the just, because I will not justify the guilty.
“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.
But if the man encounters the engaged woman in the open country, and he seizes and rapes her, only the man who raped her must die. Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him. When he found her in the field, the engaged woman cried out, but there was no one to rescue her.
“Fathers are not to be put to death for their children or children for their fathers; each person will be put to death for his own sin.
However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, “Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin.”
However, he did not put their children to death, because—as it is written in the Law, in the book of Moses, where the Lord commanded—“Fathers must not die because of children, and children must not die because of fathers, but each one will die for his own sin.”
The word of the Lord came to me: "What do you mean by using this proverb concerning the land of Israel: The fathers eat sour grapes, and the children's teeth are set on edge? As I live"-[this is] the declaration of the Lord God -"you will no longer use this proverb in Israel. read more.
Look, every life belongs to Me. The life of the father is like the life of the son-both belong to Me. The person who sins is the one who will die. "Now suppose a man is righteous and does what is just and right: He does not eat at the mountain [shrines] or raise his eyes to the idols of the house of Israel. He does not defile his neighbor's wife or come near a woman during her menstrual impurity. He doesn't oppress anyone but returns his collateral to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing. He doesn't lend at interest or for profit but keeps his hand from wrongdoing and carries out true justice between men. He follows My statutes and keeps My ordinances, acting faithfully. Such a person is righteous; he will certainly live." [This is] the declaration of the Lord God . "Now suppose the man has a violent son, who sheds blood and does any of these [things], though the father has done none of them. Indeed, when the son eats at the mountain [shrines] and defiles his neighbor's wife, and [when] he oppresses the poor and needy, commits robbery, and does not return collateral, and [when] he raises his eyes to the idols, commits abominations, and lends at interest or for profit, will he live? He will not live! Since he has committed all these abominations, he will certainly die. His blood will be on him. "Now suppose he has a son who sees all the sins his father has committed, and though he sees them, he does not do likewise. He does not eat at the mountain [shrines] or raise his eyes to the idols of the house of Israel. He does not defile his neighbor's wife. He doesn't oppress anyone, hold collateral, or commit robbery. He gives his bread to the hungry and covers the naked with clothing. He keeps his hand from [harming] the poor, not taking interest or profit [on a loan]. He practices My ordinances and follows My statutes. Such a person will not die for his father's iniquity. He will certainly live. "As for his father, he will die for his own iniquity because he practiced fraud, robbed [his] brother, and did what was wrong among his people. But you may ask: Why doesn't the son suffer punishment for the father's iniquity? Since the son has done what is just and right, carefully observing all My statutes, he will certainly live. The person who sins is the one who will die. A son won't suffer punishment for the father's iniquity, and a father won't suffer punishment for the son's iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.
Look, every life belongs to Me. The life of the father is like the life of the son-both belong to Me. The person who sins is the one who will die. "Now suppose a man is righteous and does what is just and right: He does not eat at the mountain [shrines] or raise his eyes to the idols of the house of Israel. He does not defile his neighbor's wife or come near a woman during her menstrual impurity. He doesn't oppress anyone but returns his collateral to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing. He doesn't lend at interest or for profit but keeps his hand from wrongdoing and carries out true justice between men. He follows My statutes and keeps My ordinances, acting faithfully. Such a person is righteous; he will certainly live." [This is] the declaration of the Lord God . "Now suppose the man has a violent son, who sheds blood and does any of these [things], though the father has done none of them. Indeed, when the son eats at the mountain [shrines] and defiles his neighbor's wife, and [when] he oppresses the poor and needy, commits robbery, and does not return collateral, and [when] he raises his eyes to the idols, commits abominations, and lends at interest or for profit, will he live? He will not live! Since he has committed all these abominations, he will certainly die. His blood will be on him. "Now suppose he has a son who sees all the sins his father has committed, and though he sees them, he does not do likewise. He does not eat at the mountain [shrines] or raise his eyes to the idols of the house of Israel. He does not defile his neighbor's wife. He doesn't oppress anyone, hold collateral, or commit robbery. He gives his bread to the hungry and covers the naked with clothing. He keeps his hand from [harming] the poor, not taking interest or profit [on a loan]. He practices My ordinances and follows My statutes. Such a person will not die for his father's iniquity. He will certainly live. "As for his father, he will die for his own iniquity because he practiced fraud, robbed [his] brother, and did what was wrong among his people. But you may ask: Why doesn't the son suffer punishment for the father's iniquity? Since the son has done what is just and right, carefully observing all My statutes, he will certainly live. The person who sins is the one who will die. A son won't suffer punishment for the father's iniquity, and a father won't suffer punishment for the son's iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.
Israel » Amaziah » Judah » Invaded » King of israel
In the second year of Israel's King Jehoash son of Jehoahaz, Amaziah son of Joash became king of Judah. He was 25 years old when he became king; he reigned 29 years in Jerusalem. His mother's name was Jehoaddan and was from Jerusalem. He did what was right in the Lord's sight, but not like his ancestor David. He did everything his father Joash had done. read more.
Yet, the high places were not taken away, and the people continued sacrificing and burning incense on the high places. As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king. However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, "Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin." Amaziah killed 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, [which is its name] to this very day. Amaziah then sent messengers to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let us meet face to face." King Jehoash of Israel sent [word] to Amaziah king of Judah, saying, "The thistle that was in Lebanon once sent [a message] to the cedar that was in Lebanon, saying, 'Give your daughter to my son as a wife.' Then a wild animal that was in Lebanon passed by and trampled the thistle. You have indeed defeated Edom, and you have become overconfident. Enjoy your glory and stay at home. Why should you stir up such trouble that you fall-you and Judah with you?" But Amaziah would not listen, so King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh that belongs to Judah. Judah was routed before Israel, and [Judah's men] fled, each to his own tent. King Jehoash of Israel captured Judah's King Amaziah son of Joash, son of Ahaziah, at Beth-shemesh. Then Jehoash went to Jerusalem and broke down 200 yards of Jerusalem's wall from the Ephraim Gate to the Corner Gate. He took all the gold and silver and all the utensils found in the Lord's temple and in the treasuries of the king's palace, and the hostages. Then he returned to Samaria. The rest of the events of Jehoash's [reign], along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are written about in the Historical Record of Israel's Kings. Jehoash rested with his fathers, and he was buried in Samaria with the kings of Israel. His son Jeroboam became king in his place. Judah's King Amaziah son of Joash lived 15 years after the death of Israel's King Jehoash son of Jehoahaz. The rest of the events of Amaziah's [reign] are written about in the Historical Record of Judah's Kings. A conspiracy was formed against him in Jerusalem, and he fled to Lachish. However, [men] were sent after him to Lachish, and they put him to death there. They carried him back on horses, and he was buried in Jerusalem with his fathers in the city of David.
Yet, the high places were not taken away, and the people continued sacrificing and burning incense on the high places. As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king. However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, "Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin." Amaziah killed 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, [which is its name] to this very day. Amaziah then sent messengers to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let us meet face to face." King Jehoash of Israel sent [word] to Amaziah king of Judah, saying, "The thistle that was in Lebanon once sent [a message] to the cedar that was in Lebanon, saying, 'Give your daughter to my son as a wife.' Then a wild animal that was in Lebanon passed by and trampled the thistle. You have indeed defeated Edom, and you have become overconfident. Enjoy your glory and stay at home. Why should you stir up such trouble that you fall-you and Judah with you?" But Amaziah would not listen, so King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh that belongs to Judah. Judah was routed before Israel, and [Judah's men] fled, each to his own tent. King Jehoash of Israel captured Judah's King Amaziah son of Joash, son of Ahaziah, at Beth-shemesh. Then Jehoash went to Jerusalem and broke down 200 yards of Jerusalem's wall from the Ephraim Gate to the Corner Gate. He took all the gold and silver and all the utensils found in the Lord's temple and in the treasuries of the king's palace, and the hostages. Then he returned to Samaria. The rest of the events of Jehoash's [reign], along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are written about in the Historical Record of Israel's Kings. Jehoash rested with his fathers, and he was buried in Samaria with the kings of Israel. His son Jeroboam became king in his place. Judah's King Amaziah son of Joash lived 15 years after the death of Israel's King Jehoash son of Jehoahaz. The rest of the events of Amaziah's [reign] are written about in the Historical Record of Judah's Kings. A conspiracy was formed against him in Jerusalem, and he fled to Lachish. However, [men] were sent after him to Lachish, and they put him to death there. They carried him back on horses, and he was buried in Jerusalem with his fathers in the city of David.
Justice » Examples of human
I answered them that it’s not the Romans’ custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges.
So David reigned over all Israel, administering justice and righteousness for all his people.
However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, “Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin.”
Didn’t your father eat and drink
and administer justice and righteousness?
Then it went well with him.
Who can agree to your proposal? The share of the one who goes into battle is to be the same as the share of the one who remains with the supplies. They will share equally.”
Then Solomon said, “If he is a man of character, not a single hair of his will fall to the ground, but if evil is found in him, he dies.”
All Israel heard about the judgment the king had given, and they stood in awe of the king because they saw that God’s wisdom was in him to carry out justice.
Kings » Who reigned over judah » Amaziah
In the second year of Israel's King Jehoash son of Jehoahaz, Amaziah son of Joash became king of Judah. He was 25 years old when he became king; he reigned 29 years in Jerusalem. His mother's name was Jehoaddan and was from Jerusalem. He did what was right in the Lord's sight, but not like his ancestor David. He did everything his father Joash had done. read more.
Yet, the high places were not taken away, and the people continued sacrificing and burning incense on the high places. As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king. However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, "Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin." Amaziah killed 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, [which is its name] to this very day. Amaziah then sent messengers to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let us meet face to face." King Jehoash of Israel sent [word] to Amaziah king of Judah, saying, "The thistle that was in Lebanon once sent [a message] to the cedar that was in Lebanon, saying, 'Give your daughter to my son as a wife.' Then a wild animal that was in Lebanon passed by and trampled the thistle. You have indeed defeated Edom, and you have become overconfident. Enjoy your glory and stay at home. Why should you stir up such trouble that you fall-you and Judah with you?" But Amaziah would not listen, so King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh that belongs to Judah. Judah was routed before Israel, and [Judah's men] fled, each to his own tent. King Jehoash of Israel captured Judah's King Amaziah son of Joash, son of Ahaziah, at Beth-shemesh. Then Jehoash went to Jerusalem and broke down 200 yards of Jerusalem's wall from the Ephraim Gate to the Corner Gate. He took all the gold and silver and all the utensils found in the Lord's temple and in the treasuries of the king's palace, and the hostages. Then he returned to Samaria. The rest of the events of Jehoash's [reign], along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are written about in the Historical Record of Israel's Kings. Jehoash rested with his fathers, and he was buried in Samaria with the kings of Israel. His son Jeroboam became king in his place. Judah's King Amaziah son of Joash lived 15 years after the death of Israel's King Jehoash son of Jehoahaz. The rest of the events of Amaziah's [reign] are written about in the Historical Record of Judah's Kings. A conspiracy was formed against him in Jerusalem, and he fled to Lachish. However, [men] were sent after him to Lachish, and they put him to death there. They carried him back on horses, and he was buried in Jerusalem with his fathers in the city of David.
Yet, the high places were not taken away, and the people continued sacrificing and burning incense on the high places. As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king. However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, "Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin." Amaziah killed 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, [which is its name] to this very day. Amaziah then sent messengers to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let us meet face to face." King Jehoash of Israel sent [word] to Amaziah king of Judah, saying, "The thistle that was in Lebanon once sent [a message] to the cedar that was in Lebanon, saying, 'Give your daughter to my son as a wife.' Then a wild animal that was in Lebanon passed by and trampled the thistle. You have indeed defeated Edom, and you have become overconfident. Enjoy your glory and stay at home. Why should you stir up such trouble that you fall-you and Judah with you?" But Amaziah would not listen, so King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh that belongs to Judah. Judah was routed before Israel, and [Judah's men] fled, each to his own tent. King Jehoash of Israel captured Judah's King Amaziah son of Joash, son of Ahaziah, at Beth-shemesh. Then Jehoash went to Jerusalem and broke down 200 yards of Jerusalem's wall from the Ephraim Gate to the Corner Gate. He took all the gold and silver and all the utensils found in the Lord's temple and in the treasuries of the king's palace, and the hostages. Then he returned to Samaria. The rest of the events of Jehoash's [reign], along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are written about in the Historical Record of Israel's Kings. Jehoash rested with his fathers, and he was buried in Samaria with the kings of Israel. His son Jeroboam became king in his place. Judah's King Amaziah son of Joash lived 15 years after the death of Israel's King Jehoash son of Jehoahaz. The rest of the events of Amaziah's [reign] are written about in the Historical Record of Judah's Kings. A conspiracy was formed against him in Jerusalem, and he fled to Lachish. However, [men] were sent after him to Lachish, and they put him to death there. They carried him back on horses, and he was buried in Jerusalem with his fathers in the city of David.