363 occurrences

'Death' in the Bible

After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.

Now Er, Judah’s firstborn, was evil in the Lord’s sight, and the Lord put him to death.

What he did was evil in the Lord’s sight, so He put him to death also.

About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”“Bring her out!” Judah said. “Let her be burned to death!”

On the trip, at an overnight campsite, it happened that the Lord confronted him and sought to put him to death.

Please forgive my sin once more and make an appeal to Yahweh your God, so that He will take this death away from me.”

Put boundaries for the people all around the mountain and say: Be careful that you don’t go up on the mountain or touch its base. Anyone who touches the mountain will be put to death.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from My altar to be put to death.

“Whoever kidnaps a person must be put to death, whether he sells him or the person is found in his possession.

“When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.

However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed.

Observe the Sabbath, for it is holy to you. Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people.

Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.

The Day of AtonementThe Lord spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the Lord and died.

“Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

“Say to the Israelites: Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death; the people of the country are to stone him.

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

If a man sleeps with his father’s wife, he has shamed his father. Both of them must be put to death; their blood is on their own hands.

If a man sleeps with his daughter-in-law, both of them must be put to death. They have acted perversely; their blood is on their own hands.

If a man has sexual intercourse with an animal, he must be put to death; you are also to kill the animal.

If a woman comes near any animal and mates with it, you are to kill the woman and the animal. They must be put to death; their own blood is on them.

Whoever blasphemes the name of Yahweh is to be put to death; the whole community must stone him. If he blasphemes the Name, he is to be put to death, whether the foreign resident or the native.

Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

No person who has been set apart for destruction is to be ransomed; he must be put to death.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to stop at a campsite, the Levites are to set it up. Any unauthorized person who comes near it must be put to death.

You are to appoint Aaron and his sons to carry out their priestly responsibilities, but any unauthorized person who comes near the sanctuary must be put to death.”

Moses, Aaron, and his sons, who performed the duties of the sanctuary as a service on behalf of the Israelites, camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near it was to be put to death.

Then the Lord told Moses, “The man is to be put to death. The entire community is to stone him outside the camp.”

So the entire community brought him outside the camp and stoned him to death, as the Lord had commanded Moses.

But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift, but an unauthorized person who comes near the sanctuary will be put to death.”

Who has counted the dust of Jacobor numbered the dust clouds of Israel?Let me die the death of the upright;let the end of my life be like theirs.

“If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death.

If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death.

If a man has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death.

or if in hostility he strikes him with his hand and he dies, the one who struck him must be put to death; he is a murderer. The avenger of blood is to kill the murderer when he finds him.

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

“If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.

You are not to accept a ransom for the life of a murderer who is guilty of killing someone; he must be put to death.

Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the high priest.

That prophet or dreamer must be put to death, because he has urged rebellion against the Lord your God who brought you out of the land of Egypt and redeemed you from the place of slavery, to turn you from the way the Lord your God has commanded you to walk. You must purge the evil from you.

Instead, you must kill him. Your hand is to be the first against him to put him to death, and then the hands of all the people.

Stone him to death for trying to turn you away from the Lord your God who brought you out of the land of Egypt, out of the place of slavery.

you must bring out to your gates that man or woman who has done this evil thing and stone them to death.

The witnesses’ hands are to be the first in putting him to death, and after that, the hands of all the people. You must purge the evil from you.

Then all the men of his city will stone him to death. You must purge the evil from you, and all Israel will hear and be afraid.

“If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,

they will bring the woman to the door of her father’s house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. You must purge the evil from you.

you must take the two of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you.

Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.

The Lord said to Moses, “The time of your death is now approaching. Call Joshua and present yourselves at the tent of meeting so that I may commission him.” When Moses and Joshua went and presented themselves at the tent of meeting,

For I know that after my death you will become completely corrupt and turn from the path I have commanded you. Disaster will come to you in the future, because you will do what is evil in the Lord’s sight, infuriating Him with what your hands have made.”

This is the blessing that Moses, the man of God, gave the Israelites before his death.

After the death of Moses the Lord’s servant, the Lord spoke to Joshua son of Nun, who had served Moses:

Anyone who rebels against your order and does not obey your words in all that you command him, will be put to death. Above all, be strong and courageous!”

that you will spare the lives of my father, mother, brothers, sisters, and all who belong to them, and save us from death.”

Joshua said, “Why have you troubled us? Today the Lord will trouble you!” So all Israel stoned them to death. They burned their bodies, threw stones on them,

from Mount Halak, which ascends to Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon. He captured all their kings and struck them down, putting them to death.

Along with those the Israelites put to death, they also killed the diviner, Balaam son of Beor, with the sword.

He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”

After the death of Joshua, the Israelites inquired of the Lord, “Who will be the first to fight for us against the Canaanites?”

But Joash said to all who stood against him, “Would you plead Baal’s case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case because someone tore down his altar.”

He said to me, ‘You will conceive and give birth to a son. Therefore, do not drink wine or beer, and do not eat anything unclean, because the boy will be a Nazirite to God from birth until the day of his death.’”

On the fourth day they said to Samson’s wife, “Persuade your husband to explain the riddle to us, or we will burn you and your father’s household to death. Did you invite us here to rob us?”

Then the Philistines asked, “Who did this?”They were told, “It was Samson, the Timnite’s son-in-law, because he has taken Samson’s wife and given her to another man.” So the Philistines went to her and her father and burned them to death.

Samson said, “Let me die with the Philistines.” He pushed with all his might, and the temple fell on the leaders and all the people in it. And the dead he killed at his death were more than those he had killed in his life.

Hand over the perverted men in Gibeah so we can put them to death and eradicate evil from Israel.” But the Benjaminites would not obey their fellow Israelites.

The Israelites asked, “Who of all the tribes of Israel didn’t come to the Lord with the assembly?” For a great oath had been taken that anyone who had not come to the Lord at Mizpah would certainly be put to death.

Where you die, I will die,and there I will be buried.May Yahweh punish me,and do so severely,if anything but death separates you and me.

Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and the land of your birth, and how you came to a people you didn’t previously know.

The Ekronites called all the Philistine rulers together. They said, “Send the ark of Israel’s God away. It must return to its place so it won’t kill us and our people!” For the fear of death pervaded the city; God’s hand was oppressing them.

Samuel said, “Bring me Agag king of Amalek.”Agag came to him trembling, for he thought, “Certainly the bitterness of death has come.”

Even to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the Lord regretted He had made Saul king over Israel.

Then Saul replied, “Say this to David: ‘The king desires no other bride-price except 100 Philistine foreskins, to take revenge on his enemies.’” Actually, Saul intended to cause David’s death at the hands of the Philistines.

But David said, “Your father certainly knows that you have come to look favorably on me. He has said, ‘Jonathan must not know of this, or else he will be grieved.’” David also swore, “As surely as the Lord lives and as you yourself live, there is but a step between me and death.”

After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days.

Saul and Jonathan,loved and delightful,they were not parted in life or in death.They were swifter than eagles, stronger than lions.

When Abner returned to Hebron, Joab pulled him aside to the middle of the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died in revenge for the death of Asahel, Joab’s brother.

Joab and his brother Abishai killed Abner because he had put their brother Asahel to death in the battle at Gibeon.

when the person told me, ‘Look, Saul is dead,’ he thought he was a bearer of good news, but I seized him and put him to death at Ziklag. That was my reward to him for his news!

And Saul’s daughter Michal had no child to the day of her death.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

θνήσκω 
Thnesko 
be dead , die , dead man , dead
Usage: 13

גּוע 
Gava` 
die , give up the ghost , dead , perish , dead
Usage: 24

נבלה 
N@belah 
Usage: 48

ἀποθνήσκω 
Apothnesko 
die , be dead , be at the point of death +9 , perish , lie a dying , be slain + , vr dead
Usage: 93

בּצּרת 
Batstsoreth 
Usage: 2

גּמל 
Gamal 
Usage: 37

התל 
Hathal 
Usage: 10

זיד זוּד 
Zuwd 
Usage: 10

חלק 
Chalaq 
Usage: 65

חרשׁ 
Charash 
Usage: 74

חרשׁ 
Cheresh 
Usage: 9

ידדוּת 
Y@diduwth 
Usage: 1

יקּיר 
Yaqqiyr 
Usage: 1

כּחשׁ 
Kachash 
Usage: 23

מות 
Mowth (Aramaic) 
Usage: 1

מות 
Maveth 
Usage: 156

ממות 
Mamowth 
Usage: 2

נכל 
Nakal 
Usage: 4

נפשׁ 
Nephesh 
Usage: 753

עול 
`aval 
Usage: 2

עשּׂרן עשּׂרון 
`issarown 
Usage: 33

פּגר 
Peger 
Usage: 22

פּרס 
Parac 
Usage: 14

צלמות 
Tsalmaveth 
Usage: 18

רעב 
Ra`ab 
Usage: 101

רפא 
Rapha' 
Usage: 8

רצח 
Ratsach 
Usage: 47

שׁקר 
Shaqar 
Usage: 6

G26
ἀγάπη 
Agape 
Usage: 105

G27
ἀγαπητός 
Agapetos 
Usage: 60

ἀναίρεσις 
Anairesis 
Usage: 2

ἀναιρέω 
Anaireo 
kill , slay , put to death , take up , do , take away
Usage: 23

ἀπάγω 
Apago 
Usage: 11

ἀπογενόμενος 
Apogenomenos 
Usage: 1

ἀποκτείνω 
Apokteino 
kill , slay , put to death
Usage: 40

διάκονος 
Diakonos 
Usage: 24

ἔντιμος 
Entimos 
Usage: 4

ἐντυγχάνω 
Entugchano 
Usage: 5

ἐπιθανάτιος 
Epithanatios 
Usage: 1

ἐσχάτως 
Eschatos 
lie at the point of death 9
Usage: 1

θανάσιμος 
Thanasimos 
Usage: 0

θανατήφορος 
Thanatephoros 
Usage: 1

θάνατος 
Thanatos 
Usage: 100

θανατόω 
Thanatoo 
put to death , cause to be put to death , kill , become dead , mortify
Usage: 8

κατασοφίζομαι 
Katasophizomai 
deal subtilly with
Usage: 1

κοιμάω 
Koimao 
sleep , fall asleep , be asleep , fall on sleep , be dead
Usage: 16

κωφός 
Kophos 
Usage: 11

λιμός 
Limos 
Usage: 6

μερίζω 
merizo 
Usage: 8

νεκρός 
Nekros 
Usage: 105

νεκρόω 
Nekroo 
be dead , mortify
Usage: 3

νέκρωσις 
Nekrosis 
Usage: 2

περισσότερον 
Perissoteron 
Usage: 4

ποιέω 
Poieo 
do , make , bring forth , commit , cause , work , show , bear , keep , fulfil , deal , perform , not tr , , vr do
Usage: 372

πτῶμα 
Ptoma 
Usage: 4

συγχράομαι 
Sugchraomai 
have dealings with
Usage: 1

συναποθνήσκω 
sunapothnesko 
die with , be dead with
Usage: 3

τελευτάω 
Teleutao 
die , be dead , decrease
Usage: 7

τελευτή 
Teleute 
Usage: 1

τίμιος 
Timios 
Usage: 14

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.