Thematic Bible


Thematic Bible



And the Israelites dwelt among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites; And they married their daughters and gave their own daughters to their sons, and served their gods. And the Israelites did evil in the sight of the Lord and forgot the Lord their God and served the Baals and the Ashtaroth. read more.
So the anger of the Lord was kindled against Israel, and He sold them into the hand of Chushan-rishathaim king of Mesopotamia; and the Israelites served Chushan-rishathaim eight years.

The Amorites forced the Danites back into the hill country, for they would not allow them to come down into the plain; The Amorites remained fixed in Mount Heres [mountain of the sun], in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. And the border of the Amorites was from the ascent of Akrabbim, from the rock Sela and onward.

Now these are the nations which the Lord left to prove Israel by them, that is, all in Israel who had not previously experienced war in Canaan; It was only that the generations of the Israelites might know and be taught war, at least those who previously knew nothing of it. The remaining nations are: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath.

The cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered the cities’ territory from the Philistines. Also there was peace between Israel and the Amorites. Verse ConceptsAmoritesCities In IsraelRestoring ThingsTime Of Peace

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). Verse ConceptsTribes Of IsraelZeal

As for all the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites, Their children who were left after them in the land, whom the Israelites were not able utterly to destroy, of them Solomon made a forced levy of slaves to this day.

All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, Verse ConceptsNationalism

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). Verse ConceptsTribes Of IsraelZeal

But when the people of Gibeon heard what Joshua had done to Jericho and Ai, They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy. read more.
And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt, And all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. So our elders and all the residents of our country said to us, Take provisions for the journey and go to meet [the Israelites] and say to them, We are your servants; and now make a covenant with us. This our bread we took hot for our provision out of our houses on the day we set out to go to you; but now behold, it is dry and has become moldy. These wineskins (bottles) which we filled were new, and behold, they are torn; and our garments and our shoes have become old because of the very long journey. So the [Israelite] men partook of their food and did not consult the Lord. Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them.

There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites. So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- " So David said to the Gibeonites, What shall I do for you? How can I make atonement that you may bless the Lord's inheritance? read more.
The Gibeonites said to him, We will accept no silver or gold of Saul or of his house; neither for us shall you kill any man in Israel. David said, I will do for you what you say. They said to the king, The man who consumed us and planned to prevent us from remaining in any territory of Israel, Let seven men of his sons be delivered to us and we will hang them up before the Lord at Gibeah of Saul, [on the mountain] of the Lord. And the king said, I will give them.

[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you. Behold, I will command, says the Lord, and cause them [the Chaldeans] to return to this city; and they shall fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.

And he took one of the royal family [the king's uncle, Zedekiah] and made a covenant with him, putting him under oath. He also took the mighty and chief men of the land, That the kingdom might become low and base and be unable to lift itself up, but that by keeping his [Nebuchadnezzar's] covenant it might stand. But he [Zedekiah] rebelled against him [Nebuchadnezzar] in sending his ambassadors into Egypt, that they might give him horses and much people. Will he prosper? Will he escape who does such things? Can he break the covenant with [Babylon] and yet escape? read more.
As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die. Neither shall Pharaoh with his mighty army and great company help him in the war when the [Babylonians] cast up mounds and build forts to destroy many lives. For [Zedekiah] despised the oath and broke the covenant and behold, he had given his hand, and yet has done all these things; he shall not escape. Therefore thus says the Lord God: As I live, surely My oath [made for Me by Nebuchadnezzar] that [Zedekiah] has despised and My covenant with him that he has broken, I will even bring down on his own head.

There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites. So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- " So David said to the Gibeonites, What shall I do for you? How can I make atonement that you may bless the Lord's inheritance? read more.
The Gibeonites said to him, We will accept no silver or gold of Saul or of his house; neither for us shall you kill any man in Israel. David said, I will do for you what you say. They said to the king, The man who consumed us and planned to prevent us from remaining in any territory of Israel, Let seven men of his sons be delivered to us and we will hang them up before the Lord at Gibeah of Saul, [on the mountain] of the Lord. And the king said, I will give them. But the king spared Mephibosheth son of Jonathan, the son of Saul, because of the Lord's oath that was between David and Jonathan son of Saul. But the king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of [Merab] daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite. He delivered them into the hands of the Gibeonites, and they hung them up on the hill before the Lord, and all seven perished together. They were put to death in the first days of barley harvest. Rizpah daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell on them, and she did not allow either the birds of the air to come upon them by day or the beasts of the field by night. It was told David what Rizpah daughter of Aiah, the concubine of Saul, had done. And David went and took the bones of Saul and Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hung them up when the Philistines had slain Saul in Gilboa. He brought from there the bones of Saul and of Jonathan his son, and they gathered the bones of those who were hung up. And the bones of Saul and Jonathan his son they buried in the country of Benjamin in Zelah in the tomb of Kish, [Saul's] father, and they did all that the king commanded. And after that, God heard and answered when His people prayed for the land.

There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites. So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- " So David said to the Gibeonites, What shall I do for you? How can I make atonement that you may bless the Lord's inheritance? read more.
The Gibeonites said to him, We will accept no silver or gold of Saul or of his house; neither for us shall you kill any man in Israel. David said, I will do for you what you say. They said to the king, The man who consumed us and planned to prevent us from remaining in any territory of Israel, Let seven men of his sons be delivered to us and we will hang them up before the Lord at Gibeah of Saul, [on the mountain] of the Lord. And the king said, I will give them. But the king spared Mephibosheth son of Jonathan, the son of Saul, because of the Lord's oath that was between David and Jonathan son of Saul. But the king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of [Merab] daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite. He delivered them into the hands of the Gibeonites, and they hung them up on the hill before the Lord, and all seven perished together. They were put to death in the first days of barley harvest. Rizpah daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until rain fell on them, and she did not allow either the birds of the air to come upon them by day or the beasts of the field by night. It was told David what Rizpah daughter of Aiah, the concubine of Saul, had done. And David went and took the bones of Saul and Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hung them up when the Philistines had slain Saul in Gilboa. He brought from there the bones of Saul and of Jonathan his son, and they gathered the bones of those who were hung up. And the bones of Saul and Jonathan his son they buried in the country of Benjamin in Zelah in the tomb of Kish, [Saul's] father, and they did all that the king commanded. And after that, God heard and answered when His people prayed for the land.

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). Verse ConceptsTribes Of IsraelZeal

Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim. Verse ConceptsThe Third Day Of The WeekCities In Israel

But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai,

There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites. So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- " So David said to the Gibeonites, What shall I do for you? How can I make atonement that you may bless the Lord's inheritance? read more.
The Gibeonites said to him, We will accept no silver or gold of Saul or of his house; neither for us shall you kill any man in Israel. David said, I will do for you what you say. They said to the king, The man who consumed us and planned to prevent us from remaining in any territory of Israel, Let seven men of his sons be delivered to us and we will hang them up before the Lord at Gibeah of Saul, [on the mountain] of the Lord. And the king said, I will give them. But the king spared Mephibosheth son of Jonathan, the son of Saul, because of the Lord's oath that was between David and Jonathan son of Saul. But the king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of [Merab] daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite. He delivered them into the hands of the Gibeonites, and they hung them up on the hill before the Lord, and all seven perished together. They were put to death in the first days of barley harvest.

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). Verse ConceptsTribes Of IsraelZeal

But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai,

But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?” Verse ConceptsAliancesAllegiances

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). Verse ConceptsTribes Of IsraelZeal

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). Verse ConceptsTribes Of IsraelZeal

There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites. So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- " So David said to the Gibeonites, What shall I do for you? How can I make atonement that you may bless the Lord's inheritance? read more.
The Gibeonites said to him, We will accept no silver or gold of Saul or of his house; neither for us shall you kill any man in Israel. David said, I will do for you what you say. They said to the king, The man who consumed us and planned to prevent us from remaining in any territory of Israel, Let seven men of his sons be delivered to us and we will hang them up before the Lord at Gibeah of Saul, [on the mountain] of the Lord. And the king said, I will give them. But the king spared Mephibosheth son of Jonathan, the son of Saul, because of the Lord's oath that was between David and Jonathan son of Saul. But the king took the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of [Merab] daughter of Saul, whom she bore to Adriel son of Barzillai the Meholathite. He delivered them into the hands of the Gibeonites, and they hung them up on the hill before the Lord, and all seven perished together. They were put to death in the first days of barley harvest.

So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons (descendants) of Israel but of the remnant (survivors) of the Amorites. The Israelites had sworn [an oath] to [spare] them, but Saul in his zeal for the sons of Israel and Judah had sought to strike down the Gibeonites). Verse ConceptsTribes Of IsraelZeal

I am a Jew, born in Tarsus of Cilicia but reared in this city. At the feet of Gamaliel I was educated according to the strictest care in the Law of our fathers, being ardent [even a zealot] for God, as all of you are today. [Yes] I harassed (troubled, molested, and persecuted) this Way [of the Lord] to the death, putting in chains and committing to prison both men and women,