468 occurrences

'Children' in the Bible

There were giants on the earth in those days -- "and also afterward -- "when the sons of God lived with the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.

To Shem also, the younger brother of Japheth and the ancestor of all the children of Eber [including the Hebrews], children were born.

Now Sarai, Abram's wife, had borne him no children. She had an Egyptian maid whose name was Hagar.

And Sarai said to Abram, See here, the Lord has restrained me from bearing [children]. I am asking you to have intercourse with my maid; it may be that I can obtain children by her. And Abram listened to and heeded what Sarai said.

So Abraham prayed to God, and God healed Abimelech and his wife and his female slaves, and they bore children,

And she said, Who would have said to Abraham that Sarah would nurse children at the breast? For I have borne him a son in his old age!

Now after these things, it was told Abraham, Milcah has also borne children to your brother Nahor:

The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.

[Two] children struggled together within her; and she said, If it is so [that the Lord has heard our prayer], why am I like this? And she went to inquire of the Lord.

When Rachel saw that she bore Jacob no children, she envied her sister, and said to Jacob, Give me children, or else I will die!

And Jacob became very angry with Rachel and he said, Am I in God's stead, Who has denied you children?

And she said, See here, take my maid Bilhah and have intercourse with her; and [when the baby comes] she shall deliver it upon my knees, that I by her may also have children.

Give me my wives and my children, for whom I have served you, and let me go; for you know the work which I have done for you.

Laban answered Jacob, These daughters are my daughters, these children are my children, these flocks are my flocks, and all that you see is mine. But what can I do today to these my daughters or to their children whom they have borne?

Deliver me, I pray You, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite [us all], the mothers with the children.

And Jacob raised his eyes and looked, and behold, Esau was coming and with him 400 men. So he divided the children to Leah and to Rachel and to the two maids.

And he put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all.

[Esau] looked up and saw the women and the children and said, Who are these with you? And [Jacob] replied, They are the children whom God has graciously given your servant.

Then the maids came near, they and their children, and they bowed themselves.

And Leah also with her children came near, and they bowed themselves. After them Joseph and Rachel came near, and they bowed themselves.

But Jacob replied, You know, my lord, that the children are tender and delicate and need gentle care, and the flocks and herds with young are of concern to me; for if the men should overdrive them for a single day, the whole of the flocks would die.

Let my lord, I pray you, pass over before his servant; and I will lead on slowly, governed by [consideration for] the livestock that set the pace before me and the endurance of the children, until I come to my lord in Seir.

The children of Anah are these: Dishon and Oholibamah daughter of Anah [Esau's wife].

But [Jacob] said, My son shall not go down with you, for his brother is dead and he alone is left [of his mother's children]; if harm or accident should befall him on the journey you are to take, you would bring my hoary head down to Sheol (the place of the dead) with grief.

You will live in the land of Goshen, and you will be close to me -- "you and your children and your grandchildren, your flocks, your herds, and all you have.

And Joseph saw Ephraim's children of the third generation; the children also of Machir son of Manasseh were brought up on Joseph's knees.

So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live?

When she opened it, she saw the child; and behold, the baby cried. And she took pity on him and said, This is one of the Hebrews' children!

When your children shall say to you, What do you mean by this service?

The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children.

But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst?

You shall not bow down yourself to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate Me,

If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out [of your service] alone.

But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free,

And My wrath shall burn; I will kill you with the sword, and your wives shall be widows and your children fatherless.

Keeping mercy and loving-kindness for thousands, forgiving iniquity and transgression and sin, but Who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and fourth generation.

Every male among the children of Aaron may eat of it, as his portion forever throughout your generations, from the Lord's offerings made by fire; whoever touches them shall [first] be holy (consecrated and ceremonially clean).

You shall not give any of your children to pass through the fire and sacrifice them to Molech [the fire god], nor shall you profane the name of your God [by giving it to false gods]. I am the Lord.

Moreover, you shall say to the Israelites, Any one of the Israelites or of the strangers that sojourn in Israel who gives any of his children to Molech [the fire god worshiped with human sacrifices] shall surely be put to death; the people of the land shall stone him with stones.

I also will set My face against that man [opposing him, withdrawing My protection from him, and excluding him from My covenant] and will cut him off from among his people, because he has given of his children to Molech, defiling My sanctuary and profaning My holy name.

And if the people of the land do at all hide their eyes from the man when he gives one of his children [as a burnt offering] to Molech [the fire god] and they overlook it or neglect to take legal action to punish him, winking at his sin, and do not kill him [as My law requires],

That he may not profane or dishonor his children among his people; for I the Lord do sanctify the high priest.

And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers.

Moreover, of the children of the strangers who sojourn among you, of them you may buy and of their families that are with you which they have begotten in your land, and they shall be your possession.

And you shall make them an inheritance for your children after you, to hold for a possession; of them shall you take your bondmen always, but over your brethren the Israelites you shall not rule one over another with harshness (severity, oppression).

And if he is not redeemed during these years and by these means, then he shall go free in the Year of Jubilee, he and his children with him.

I will loose the wild beasts of the field among you, which shall rob you of your children, destroy your livestock, and make you few so that your roads shall be deserted and desolate.

But Nadab and Abihu died before the Lord when they offered strange fire before the Lord in the Wilderness of Sinai; and they had no children. So Eleazar and Ithamar ministered in the priest's office in the presence and under the supervision of Aaron their father.

But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children.

But Moses said, The people among whom I am are 600,000 footmen [besides all the women and children], and You have said, I will give them meat, that they may eat a whole month!

The Lord is long-suffering and slow to anger, and abundant in mercy and loving-kindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation.

And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness.

Sent messengers to Balaam [a foreteller of events] son of Beor at Pethor, which is by the [Euphrates] River, even to the land of the children of his people, to say to him, There is a people come out from Egypt; behold, they cover the face of the earth and they have settled down and dwell opposite me.

Except [Joshua, of course, and] Caleb son of Jephunneh; he shall see it, and to him and to his children I will give the land upon which he has walked, because he has wholly followed the Lord.

Moreover, your little ones whom you said would become a prey, and your children who at this time cannot discern between good and evil, they shall enter Canaan, and to them I will give it and they shall possess it.

At the same time we took all his cities and utterly destroyed every city -- "men, women, and children. We left none to remain.

And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying every city -- "men, women, and children.

Especially how on the day that you stood before the Lord your God in Horeb, the Lord said to me, Gather the people together to Me and I will make them hear My words, that they may learn [reverently] to fear Me all the days they live upon the earth and that they may teach their children.

When children shall be born to you, and children's children, and you have grown old in the land, if you corrupt yourselves by making a graven image in the form of anything, and do evil in the sight of the Lord your God, provoking Him to anger,

Therefore you shall keep His statutes and His commandments, which I command you this day, that it may go well with you and your children after you and that you may prolong your days in the land which the Lord your God gives you forever.

You shall not bow down to them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me,

Oh, that they had such a [mind and] heart in them always [reverently] to fear Me and keep all My commandments, that it might go well with them and with their children forever!

You shall whet and sharpen them so as to make them penetrate, and teach and impress them diligently upon the [minds and] hearts of your children, and shall talk of them when you sit in your house and when you walk by the way, and when you lie down and when you rise up.

And know this day -- "for I am not speaking to your children who have not [personally] known and seen it -- "the instruction and discipline of the Lord your God: His greatness, His mighty hand, and His outstretched arm;

That your days and the days of your children may be multiplied in the land which the Lord swore to your fathers to give them, as long as the heavens are above the earth.

You shall not eat it, that all may go well with you and with your children after you, when you do what is right in the sight of the Lord.

Be watchful and obey all these words which I command you, that it may go well with you and with your children after you forever, when you do what is good and right in the sight of the Lord your God.

If a man has two wives, one loved and the other disliked, and they both have borne him children, and if the firstborn son is the son of the one who is disliked,

Their children may enter into the congregation of the Lord in their third generation.

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; only for his own sin shall anyone be put to death.

The man who is most tender among you and extremely particular and well-bred, his eye shall be cruel and grudging of food toward his brother and toward the wife of his bosom and toward those of his children still remaining,

So that he will not give to any of them any of the flesh of his children which he is eating, because he has nothing left to him in the siege and in the distress with which your enemies shall distress you in all your towns.

Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns.

So that the next generation, your children who rise up after you, and the foreigner who shall come from a distant land, shall say, when they see the plagues of this land and the diseases with which the Lord has made it sick -- "

And shall return to the Lord your God and obey His voice according to all that I command you today, you and your children, with all your [mind and] heart and with all your being,

Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law,

And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.

When the Most High gave to the nations their inheritance, when He separated the children of men, He set the bounds of the peoples according to the number of the Israelites.

And He said, I will hide My face from them, I will see what their end will be; for they are a perverse generation, children in whom is no faithfulness.

He said to them, Set your [minds and] hearts on all the words which I command you this day, that you may command them to your children, that they may be watchful to do all the words of this law.

[Aaron] who said of his father and mother, I do not regard them; nor did he acknowledge his brothers or openly recognize his own children. For the priests observed Your word and kept Your covenant [as to their limitations].

That this may be a sign among you when your children ask in time to come, What do these stones mean to you?

And he said to the Israelites, When your children ask their fathers in time to come, What do these stones mean?

You shall let your children know, Israel came over this Jordan on dry ground.

So it was their uncircumcised children whom He raised up in their stead whom Joshua circumcised, because the rite had not been performed on the way.

And Moses swore on that day, Surely the land on which your feet have walked shall be an inheritance to you and your children always, because you have wholly followed the Lord my God.

No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel?

For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord.

But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord.

And I gave to Isaac Jacob and Esau. And I gave to Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt.

And there was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah; and his wife was barren and had no children.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
בּנה 
Banah 
Usage: 376

שׁכל 
Shakol 
Usage: 23

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּת 
Bath 
Usage: 587

זכוּר 
Zakuwr 
Usage: 4

טף 
Taph 
Usage: 42

יליד 
Yaliyd 
Usage: 13

נער 
Na`ar 
Usage: 239

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עלל 
`alal 
Usage: 19

שׁכול 
Sh@kowl 
Usage: 3

שׁכּל שׁכּוּל 
Shakkuwl 
Usage: 7

ἄτεκνος 
Ateknos 
Usage: 3

τεκνίον 
Teknion 
Usage: 8

τεκνογονέω 
Teknogoneo 
Usage: 1

τεκνοτροφέω 
Teknotropheo 
Usage: 1

υἱοθεσία 
Huiothesia 
Usage: 5