2-Timothy 3:5 Themes and Topics

Go from the presence of a foolish man, when you perceive not in him the lips of knowledge. Verse Concepts

Now I beseech you, brethren, mark them who cause divisions and offenses contrary to the doctrine which you have learned; and avoid them. Verse Concepts

I wrote unto you in an epistle not to company with fornicators: Yet not entirely with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience. Be not therefore partakers with them.

Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself. Verse Concepts

Having a form of godliness, but denying the power thereof: from such turn away. Verse Concepts

Therefore the Lord said, Since this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Verse Concepts

Having a form of godliness, but denying the power thereof: from such turn away. Verse Concepts

Therefore the Lord said, Since this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Verse Concepts

Having a form of godliness, but denying the power thereof: from such turn away. Verse Concepts

Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone. Verse Concepts

Therefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances, Verse Concepts

Therefore the Lord said, Since this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Verse Concepts

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching God. Verse Concepts

These people draw near unto me with their mouth, and honor me with their lips; but their heart is far from me. Verse Concepts

Bring no more vain offerings; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. Verse Concepts

You observe days, and months, and times, and years. I am afraid for you, lest I have bestowed upon you labor in vain.

Having a form of godliness, but denying the power thereof: from such turn away. Verse Concepts

Assemble yourselves and come; draw near together, you that are escaped from the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Verse Concepts

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

They that make a graven image are all of them nothing; and their precious things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. Who fashions a god, or molds a graven image, that is profitable for nothing? Behold, all his fellows shall be put to shame: and the workmen, they are mere men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be put to shame together. read more.
The blacksmith with the tongs works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint. The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house. He hews himself down cedars, and takes the cypress and the oak, which he secures for himself among the trees of the forest: he plants a pine, and the rain does nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down to it. He burns part of it in the fire; with part of it he eats flesh; he roasts a roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire: And the rest of it he makes into a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god. They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the rest of it an abomination? shall I fall down to a block of wood?

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, read more.
Traitors, reckless, conceited, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with various lusts, Ever learning, and never able to come to the knowledge of the truth.