Thematic Bible




Thematic Bible





I wrote unto you in an epistle not to company with fornicators: Yet not entirely with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience. Be not therefore partakers with them.

Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.



Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.




Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received from us.

Whoever goes beyond, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that bids him God speed is partaker of his evil deeds.

Make no friendship with an angry man; and with a furious man you shall not go: Lest you learn his ways, and get a snare to your soul.

Be not among winebibbers; among gluttonous eaters of meat: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

Be not envious against evil men, neither desire to be with them. For their heart studies destruction, and their lips talk of mischief.

I wrote unto you in an epistle not to company with fornicators: Yet not entirely with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must you needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat. read more.
For what have I to do to judge them also that are outside? do not you judge them that are within? But them that are outside God judges. Therefore put away from among yourselves that wicked person.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.


Assemble yourselves and come; draw near together, you that are escaped from the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

They that make a graven image are all of them nothing; and their precious things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed. Who fashions a god, or molds a graven image, that is profitable for nothing? Behold, all his fellows shall be put to shame: and the workmen, they are mere men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be put to shame together. read more.
The blacksmith with the tongs works in the coals, and fashions it with hammers, and works it with the strength of his arms: yea, he is hungry, and his strength fails: he drinks no water, and is faint. The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house. He hews himself down cedars, and takes the cypress and the oak, which he secures for himself among the trees of the forest: he plants a pine, and the rain does nourish it. Then shall it be for a man to burn: for he will take of it, and warm himself; yea, he kindles it, and bakes bread; yea, he makes a god, and worships it; he makes it a graven image, and falls down to it. He burns part of it in the fire; with part of it he eats flesh; he roasts a roast, and is satisfied: yea, he warms himself, and says, Aha, I am warm, I have seen the fire: And the rest of it he makes into a god, even his graven image: he falls down unto it, and worships it, and prays unto it, and says, Deliver me; for you are my god. They have not known nor understood: for he has shut their eyes, that they cannot see; and their hearts, that they cannot understand. And none considers in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon its coals; I have roasted flesh, and eaten it: and shall I make the rest of it an abomination? shall I fall down to a block of wood?

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, read more.
Traitors, reckless, conceited, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they who creep into houses, and lead captive silly women laden with sins, led away with various lusts, Ever learning, and never able to come to the knowledge of the truth.


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.


Now for a long time Israel has been without the true God, and without a teaching priest, and without law.


Behold, the days come, says the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

Her gates are sunk into the ground; he has destroyed and broken her bars: her king and her princes are among the nations: the law is no more; her prophets also find no vision from the LORD.


Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

And when he had spent everything, there arose a great famine in that land; and he began to be in want.



If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

Behold, his soul which is proud is not upright in him: but the just shall live by his faith. Yea also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as sheol, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people:



Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received from us.


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.


But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto you as a heathen man and a tax collector.

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.


Now for a long time Israel has been without the true God, and without a teaching priest, and without law.


Behold, the days come, says the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

Her gates are sunk into the ground; he has destroyed and broken her bars: her king and her princes are among the nations: the law is no more; her prophets also find no vision from the LORD.


Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

And when he had spent everything, there arose a great famine in that land; and he began to be in want.


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.


Now for a long time Israel has been without the true God, and without a teaching priest, and without law.


Behold, the days come, says the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

Her gates are sunk into the ground; he has destroyed and broken her bars: her king and her princes are among the nations: the law is no more; her prophets also find no vision from the LORD.


Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.

And when he had spent everything, there arose a great famine in that land; and he began to be in want.


If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting over questions and disputes of words, out of which comes envy, strife, railings, evil suspicions, Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

For there are many unruly and vain talkers and deceivers, especially they of the circumcision: Whose mouths must be stopped, who ruin whole households, teaching things which they ought not, for dishonest gain. One of themselves, even a prophet of their own, said, The Cretans are always liars, evil beasts, lazy gluttons. read more.
This witness is true. Therefore rebuke them sharply, that they may be sound in the faith; Not giving heed to Jewish myths, and commandments of men, that turn from the truth. Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience are defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

As I besought you to abide still at Ephesus, when I went into Macedonia, that you might charge some that they teach no other doctrine, Neither give heed to myths and endless genealogies, which cause questions, rather than godly edifying which is in faith: so do. Now the end of the commandment is love out of a pure heart, and of a good conscience, and of faith unfeigned: read more.
From which some having swerved have turned aside unto vain talk; Desiring to be teachers of the law; understanding neither what they say, nor the things they affirm.


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been openly set forth, crucified among you?

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

None calls for justice, nor does any plead for truth: they trust in empty words, and speak lies; they conceive mischief, and bring forth iniquity.

And they will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been openly set forth, crucified among you?

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

None calls for justice, nor does any plead for truth: they trust in empty words, and speak lies; they conceive mischief, and bring forth iniquity.

And they will deceive everyone his neighbor, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.


Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.