Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. read more.
Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Wherefore, since we could no longer forbear, it pleased us to remain at Athens alone,
Children » Who are the children of God
Blessed are the peacemakers: for they shall be called the children of God.
He that overcometh shall inherit all things, and I will be his God, and he shall be my son.
Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.
But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, read more.
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, read more.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.
for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel? How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people." read more.
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.
Do all things without murmuring and disputing, that ye may be faultless, and pure, and the sons of God; without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world,
Behold what love the father hath showed on us, that we should be called the sons of God. For this cause the world knoweth you not; because it knoweth not him. Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is.
Gentiles » Unclassified sciptures relating to
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
the which in times past suffered all nations to walk in their own ways.
While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.
For it is shame even to name those things which are done of them in secret:
that every one of you should know how to keep his vessel in holiness and honour,
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,
God » Remember » Spirit, a
God is a spirit, and they that worship him, must worship him in spirit, and truth."
The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.
God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands,
God » Where the lord God is not
And he said, "Come out and stand before the LORD." And behold, the LORD went by: and a mighty strong wind that rent the mountains and brake the rocks, before him. But the LORD was not in the wind. And after the wind came an earthquake. But the LORD was not in the earthquake. And after the earthquake, came fire. But the LORD was not in the fire. And after the fire, came a small still voice.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands,
Life » Jesus Christ giving life
"And unto the angel of the congregation of Smyrna write, 'These things saith he that is first, and the last, which was dead and is alive: I know thy works and tribulation and poverty, but thou art rich. And I know the blasphemy of them which call themselves Jews and are not, but are the congregation of Satan. Fear none of those things which thou shalt suffer. Behold, the devil shall cast of you into prison, to tempt you, and ye shall have tribulation ten days. Be faithful unto the death, and I will give thee a crown of life.
And this is the witness: how that God hath given unto us eternal life, and this life is in his son.
Our fathers did eat manna in the desert, as it is written, 'He gave them bread from heaven to eat.'" Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven. For he is the bread of God, which cometh down from heaven and giveth life unto the world."
Then said Jesus unto them again, "Verily, verily I say unto you: that I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them. I am the door: by me, if any man enter in, he shall be safe, and shall go in and out, and find pasture. read more.
The thief cometh not but for to steal and kill, and destroy. I am come that they might have life, and have it more abundantly.
The thief cometh not but for to steal and kill, and destroy. I am come that they might have life, and have it more abundantly.
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere,
Life » The lord being the creator of all life
Then the LORD God shope man, even of the mold of the earth, and breathed into his face the breath of life. So man was made a living soul.
For thus sayeth God the LORD unto him, even he that made the heavens, and spread them abroad, and set forth the earth with her increase: which giveth breath unto the people that is in it, and to them that dwell therein,
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it was made no thing, that was made. read more.
In it was life; And the life was the light of men;
In it was life; And the life was the light of men;
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere,
The spirit of God hath made me, and the breath of the almighty hath given me my life. If thou canst, then give me answer: prepare thyself to stand before me face to face. Behold, before God am I, even as thou, for I am fashioned and made even of the same mould.
Mar's hill » Hill » Athens
And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. read more.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do." And Barnabas gave counsel, to take with them John called also Mark: But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work. read more.
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
Nations » God making all nations out of one blood
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, read more.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation.
Paul » Debates » Mar's hill
While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. read more.
And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
But after a certain space, Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have showed the word of the Lord, and see how they do." And Barnabas gave counsel, to take with them John called also Mark: But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work. read more.
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
And so sharp was the dissension between them, that they departed asunder one from the other: so that Barnabas took Mark and sailed unto Cyprus. And Paul chose Silas and departed, delivered of the brethren unto the grace of God. And he went through all Syria and Cilicia, establishing the congregations. Then came he to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, a woman's son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same, Paul would that he should go forth with him, and took and circumcised him because of the Jews which were in those quarters, for they knew all that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily. When they had gone throughout Phrygia and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia, but the spirit suffered them not. Then they went over Mysia, and came down to Troas, and a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him saying, "Come into Macedonia and help us." After he had seen the vision, immediately we prepared to go into Macedonia: certified that the Lord had called us for to preach the gospel unto them. Then loosed we forth from Troas, and with a straight course came we to Samothrace, and the next day to Neapolis, and from thence to Philippi, which is the chiefest city in the parts of Macedonia: and a free city. We were in that city abiding a certain days. And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted. And a certain woman named Lydia, a seller of purple of the city of Thyatira, which worshipped God, gave us audience: whose heart the Lord opened that she attended unto the things which Paul spake. When she was baptised, and her household, she besought us saying, "If ye think that I believe on the Lord come into my house, and abide there." And she constrained us. And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied met us, which brought her master and masters much vantage with prophesying. The same followed Paul and us, and cried, saying, "These men are the servants of the most high God, which show unto us the way of salvation." And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour. And when her master and mistress saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, and brought them to the officers, saying, "These men trouble our city, which are Jews and preach ordinances which are not lawful for us to receive, neither to observe, seeing we are Romans." And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods, and when they had beaten them sore, they cast them into prison commanding the jailer to keep them surely. Which jailer, when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks. At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God. And when it was day, the officers sent the ministers saying, "Let those men go." The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace." Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out." When the ministers told these words unto the officers, they feared when they heard that they were Romans; and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed. As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you." And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few. But the Jews which believed not, having indignation, took unto them evil men which were vagabonds, and gathered a company, and set all the city on a roar, and made assault unto the house of Jason, and sought to bring them out to the people. But when they found them not, they drew Jason and certain brethren unto the heads of the city crying, "These that trouble the world are come hither also, which Jason hath received privily. And these all do contrary to the elders of Caesar, affirming another King: one Jesus." And they troubled the people and the officers of the city when they heard these things. And when they were sufficiently answered of Jason, and of the others they let them go. And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews. These were the noblest of birth among them of Thessalonica, which received the word with all diligence of mind, and searched the scriptures daily whether those things were even so. And many of them believed, also of worshipful women which were Greeks; and of men, not a few. When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people: and then, by and by, the brethren sent away Paul to go as it were to the sea. But Silas and Timothy abode there still. And they that guided Paul brought him unto Athens, and received a commandment unto Silas and Timothy for to come to him at once. And came their way. While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him. Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection. And they took him, and brought him into Mars Street, saying, "May we not know what is this new doctrine whereof thou speakest? For thou bringest strange tidings to our ears. We would know therefore what these things mean." For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings. Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death." When they heard of the resurrection from death, some mocked, and others said, "We will hear thee again of this matter." So Paul departed from among them. Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them. After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents. And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles. When Silas and Timothy were come from Macedonia, Paul was constrained by the spirit, to testify to the Jews that Jesus was very Christ. And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles." And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue. Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised. Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall invade thee that shall hurt thee. For I have much people in this city." And he continued there a year and six months, and taught them the word of God. When Gallio was ruler of the country of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, saying, "This fellow counceleth men to worship God contrary to the law." And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters." And he drave them from the seat. Then took all the Greeks Sosthenes, the chief ruler of the Synagogue, and smote him before the judge's seat. And Gallio cared for none of those things. Paul, after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, Priscilla and Aquila accompanying him. And he shore his head in Cenchreae. For he had a vow. And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will." And he departed from Ephesus and came unto Caesarea: and ascended and saluted the congregation,
Predestination » The lord predestining
When they were come together, they asked of him, saying, "Lord, wilt thou at this time restore again the kingdom to Israel?" And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power:
For my reins are thine, thou hast covered me in my mother's womb. I will give thanks unto thee, for I am fearfully and wonderfully made; marvelous are thy works, and that my soul knoweth right well! My bones are not hid from thee, though I be made secretly, and fashioned beneath in the earth. read more.
Thine eyes did see my substance, yet being imperfect; and in thy book were all my members written, which day by day were fashioned, when as yet there was not one of them. How dear are thy counsels unto me, O God! O how great is the sum of them!
Thine eyes did see my substance, yet being imperfect; and in thy book were all my members written, which day by day were fashioned, when as yet there was not one of them. How dear are thy counsels unto me, O God! O how great is the sum of them!
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, read more.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation.
I stood upon my watch, and set me upon my bulwark, to look and see what he would say unto me, and what answer I should give him that reproveth me. But the LORD answered me, and said, "Write the vision plainly upon thy tables, that whoso cometh by, may read it: for the vision is yet far off for a time, but at the last it shall come to pass, and not fail. And though he tarry, yet wait thou for him, for in very deed he will come, and not be slack.
Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ, according as he had chosen us in him through love, before the foundation of the world was laid, that we should be saints, and without blame before him, through love. And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will,
Select readings » Paul on mars' hill
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man. And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man, whom he hath appointed, and hath offered faith to all men, after that he had raised him from death."
Religion » Natural
Nevertheless, he left not himself without witness, in that he showed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness."
Ask the cattle, and they shall inform thee; the fowls of the air, and they shall tell thee. Speak to the earth, and it shall show thee; or to the fishes of the sea, and they shall certify thee. What is he, but he knoweth that the hand of the LORD made all these? read more.
In whose hand is the soul of every living thing, and the breath of all men. Have not the ears pleasure in hearing, and the mouth in tasting the thing that it eateth? "Among old persons there is wisdom, and among the aged is understanding. Yea, with God is wisdom and strength - it is he that hath counsel and foreknowledge. If he break down a thing, who can set it up again? If he shut a thing, who will open it? Behold, if he withhold the waters, they dry up; If he let them go, they destroy the earth. With him is strength and wisdom: he knoweth both the deceiver and him that is deceived.
In whose hand is the soul of every living thing, and the breath of all men. Have not the ears pleasure in hearing, and the mouth in tasting the thing that it eateth? "Among old persons there is wisdom, and among the aged is understanding. Yea, with God is wisdom and strength - it is he that hath counsel and foreknowledge. If he break down a thing, who can set it up again? If he shut a thing, who will open it? Behold, if he withhold the waters, they dry up; If he let them go, they destroy the earth. With him is strength and wisdom: he knoweth both the deceiver and him that is deceived.
For such one never sayeth, 'Where is God that made me? And that shineth upon us, that we might praise him in the night? Which giveth us more understanding than he doth the beasts of the earth, and teacheth us more than the fouls of heaven?' If any such complain, no man giveth answer; and that because of the wickedness of proud tyrants.
{To the Chanter, a Psalm of David} The heavens declare the glory of God, and the firmament showeth his handiwork. One day telleth another, and one night certifieth another. There is neither speech nor language, but their voices are heard among them. read more.
Their sound is gone out into all lands, and their words in to the ends of the world. In them hath he set a tabernacle for the sun, which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course. It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again; and there is nothing hid from the heat thereof.
Their sound is gone out into all lands, and their words in to the ends of the world. In them hath he set a tabernacle for the sun, which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course. It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again; and there is nothing hid from the heat thereof.
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, read more.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation.
For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,
But they have not all obeyed to the gospel. For Isaiah saith, "Lord, who shall believe our sayings?" So then faith cometh by hearing, and hearing cometh by the word of God. But I ask, Have they not heard? No doubt, their sound went out into all lands: and their words into the ends of the world.
Spirit » God a
God is a spirit, and they that worship him, must worship him in spirit, and truth."
The Lord no doubt is a spirit. And where the spirit of the Lord is, there is liberty.
God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands,
World » The lord creating the world
Before the mountains were brought forth, before the earth and the world were made, thou art God from everlasting and world without end.
God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
In the beginning was the word, and the word was with God: and the word was God. The same was in the beginning with God. All things were made by it, and without it was made no thing, that was made. read more.
In it was life; And the life was the light of men; And the light shineth in the darkness, but the darkness comprehended it not. There was a man sent from God, whose name was John. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not.
In it was life; And the life was the light of men; And the light shineth in the darkness, but the darkness comprehended it not. There was a man sent from God, whose name was John. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not.
Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.
O LORD God of hosts, who is like unto thee in power? Thy truth, most mighty LORD, is on every side. Thou rulest the pride of the sea; thou stillest the waves thereof when they arise. Thou hast subdued Egypt, like one that is wounded; thou scatterest thine enemies abroad with thy mighty arm. read more.
The heavens are thine. The earth also is thine; thou hast laid the foundation of the round world and all that therein is.
The heavens are thine. The earth also is thine; thou hast laid the foundation of the round world and all that therein is.
But the LORD is a true God, a living God, and an everlasting king. If he be wroth, the earth shaketh: all the Gentiles may not abide his indignation. As for their gods, it may well be said of them, "They are gods, that made neither heaven nor earth: therefore shall they perish from the earth, and from all things under heaven." But as for our God, he made the earth with his power, and with his wisdom hath he finished the whole compass of the world; with his discretion hath he spread out the heavens.
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere,
Worship » How God should not be worshipped
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere,
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere,