Thematic Bible
Thematic Bible
Adultery » Instances of » Heathen
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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worldly Amusements and pleasures » Indulgence in » A characteristic of the wicked
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Hear now therefore, thou willful, that sittest so careless, and speakest thus in thine heart, "I am alone, and without me is there none; I shall never be widow, nor desolate again."
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,
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Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God,
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For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.
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worldly Amusements and pleasures » Shunned by the saints
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Amusements and worldly pleasures » Characteristic of » The wicked
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Hear now therefore, thou willful, that sittest so careless, and speakest thus in thine heart, "I am alone, and without me is there none; I shall never be widow, nor desolate again."
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,
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Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
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traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God,
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For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another.
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Amusements and worldly pleasures » Shunned by the primitive saints
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Chastity » Shun those devoid of
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.
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Excess » Excess, general references to
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Whoso keepeth the law, is a child of understanding; but he that feedeth riotous men, shameth his father.
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and receive the reward of unrighteousness. They count it pleasure to live deliciously for a season. Spots they are, and filthiness, living at pleasure, and in deceitful ways feasting with you:
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envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
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King Belshazzar made a great banquet to his thousand lords: with all these thousand he made great cheer,
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And be not drunk with wine, wherein is excess: but be fulfilled with the spirit,
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Even among those that be ever at the wine, and seek excess.
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And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living.
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Gentiles » Unclassified sciptures relating to
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
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Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
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Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
the which in times past suffered all nations to walk in their own ways.
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While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
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For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.
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We which are Jews by nature and not sinners of the gentiles,
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For it is shame even to name those things which are done of them in secret:
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that every one of you should know how to keep his vessel in holiness and honour,
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,
Gluttony » Is inconsistent in saints
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Gospel » Why the gospel was preached
Forasmuch as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh ceaseth from sin, that he henceforward should live as much time as remaineth in the flesh, not after the lusts of men: but after the will of God. For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. read more.
And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give accounts to him that is ready to judge quick and dead. For unto this purpose, verily, was the gospel preached unto the dead; that they should be condemned of men in the flesh, but should live before God in the spirit.
And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give accounts to him that is ready to judge quick and dead. For unto this purpose, verily, was the gospel preached unto the dead; that they should be condemned of men in the flesh, but should live before God in the spirit.
Idolatry » Rites of, obscene and impure
When Moses saw that the people were naked - for Aaron had made them naked unto their shame when they made insurrection -
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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And the children of Israel wrapped themselves in things that were not well toward the LORD their God. And they built them Hill altars in all their cities, both in the towers where they kept watch and also in the strong towns.
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And Israel dwelt in Shittim, and the people began to commit whoredom with the daughters of Moab, which called the people unto the sacrifice of their gods. And the people ate, and worshipped their gods, and Israel coupled himself unto Baal-Peor. Then the LORD was angry with Israel,
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that?
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Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby.
Idolatry » Described as » Abominable
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Intemperance » Examples of » Excess, general references to
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Whoso keepeth the law, is a child of understanding; but he that feedeth riotous men, shameth his father.
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and receive the reward of unrighteousness. They count it pleasure to live deliciously for a season. Spots they are, and filthiness, living at pleasure, and in deceitful ways feasting with you:
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envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
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King Belshazzar made a great banquet to his thousand lords: with all these thousand he made great cheer,
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And be not drunk with wine, wherein is excess: but be fulfilled with the spirit,
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Even among those that be ever at the wine, and seek excess.
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And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living.
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Life » Lessons of » Old, the
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.
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But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.
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so then, as concerning the conversation in time past, lay from you that old man, which is corrupt through the deceivable lusts,
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Lie not one to another, that the old man with his works be put off,
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Pathway of sin » Walking in
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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in the which, in time past, ye walked, according to the course of this world, and after the governor that ruleth in the air, the spirit that now worketh in the children of unbelief,
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namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority;
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For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,
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This first understand: that there shall come in the last days mockers, which will walk after their own lusts
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But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me.
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so that when he heareth the words of this curse, he bless himself in his heart saying, 'I shall have peace; I will therefore work after the lust of mine own heart, that the drunken may perish with the thirsty.'
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how that they told you that there should be beguilers in the last time, which should walk after their own ungodly lusts.
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Revelry » Revelry at social functions
And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play.
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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And when their hearts were merry, they said, "Send for Samson and let him play before us." And they fetched Samson out of the prison house, and he played before them, and they set him between the pillars.
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envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
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And when he had brought him: see, they lay scattered abroad upon the earth, eating and drinking and triumphing over all the great prey that they had carried away out of the land of the Philistines, and out of the land of Judah.
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And when Abigail came to Nabal, behold, he held a feast in his house like the feast of a king; and Nabal's heart was merry within him, and he was drunk a good. Wherefore she told him nought, neither little nor more, until the morrow day.
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And they went out into the fields and gathered in their grapes and trod them and made merry: and went into the house of their God, and did eat and drink and cursed Abimelech.
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Sinful » The whole imitation of worldly people and customs condemned » Walk
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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in the which, in time past, ye walked, according to the course of this world, and after the governor that ruleth in the air, the spirit that now worketh in the children of unbelief,
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namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority;
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For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,
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This first understand: that there shall come in the last days mockers, which will walk after their own lusts
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But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me.
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so that when he heareth the words of this curse, he bless himself in his heart saying, 'I shall have peace; I will therefore work after the lust of mine own heart, that the drunken may perish with the thirsty.'
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how that they told you that there should be beguilers in the last time, which should walk after their own ungodly lusts.
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Social functions » Wedding feasts » Revelry at
And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play.
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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And when their hearts were merry, they said, "Send for Samson and let him play before us." And they fetched Samson out of the prison house, and he played before them, and they set him between the pillars.
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envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
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And when he had brought him: see, they lay scattered abroad upon the earth, eating and drinking and triumphing over all the great prey that they had carried away out of the land of the Philistines, and out of the land of Judah.
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And when Abigail came to Nabal, behold, he held a feast in his house like the feast of a king; and Nabal's heart was merry within him, and he was drunk a good. Wherefore she told him nought, neither little nor more, until the morrow day.
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And they went out into the fields and gathered in their grapes and trod them and made merry: and went into the house of their God, and did eat and drink and cursed Abimelech.
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Social life » Wedding feasts » Revelry at
And they rose up in the morning and offered burnt offerings, and brought offerings of atonement also. And then they sat them down to eat and drink, and rose up again to play.
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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And when their hearts were merry, they said, "Send for Samson and let him play before us." And they fetched Samson out of the prison house, and he played before them, and they set him between the pillars.
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envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
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And when he had brought him: see, they lay scattered abroad upon the earth, eating and drinking and triumphing over all the great prey that they had carried away out of the land of the Philistines, and out of the land of Judah.
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And when Abigail came to Nabal, behold, he held a feast in his house like the feast of a king; and Nabal's heart was merry within him, and he was drunk a good. Wherefore she told him nought, neither little nor more, until the morrow day.
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And they went out into the fields and gathered in their grapes and trod them and made merry: and went into the house of their God, and did eat and drink and cursed Abimelech.
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Temperance » Drunkards examples of » Excess, general references to
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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Whoso keepeth the law, is a child of understanding; but he that feedeth riotous men, shameth his father.
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and receive the reward of unrighteousness. They count it pleasure to live deliciously for a season. Spots they are, and filthiness, living at pleasure, and in deceitful ways feasting with you:
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envying, murder, drunkenness, gluttony, and such like. Of the which I tell you before, as I have told you in time past, that they which commit such things shall not inherit the kingdom of God.
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King Belshazzar made a great banquet to his thousand lords: with all these thousand he made great cheer,
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And be not drunk with wine, wherein is excess: but be fulfilled with the spirit,
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Even among those that be ever at the wine, and seek excess.
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And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living.
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Walk » Characteristics of » Sinful
For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry.
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in the which, in time past, ye walked, according to the course of this world, and after the governor that ruleth in the air, the spirit that now worketh in the children of unbelief,
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namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority;
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For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,
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This first understand: that there shall come in the last days mockers, which will walk after their own lusts
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But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me.
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so that when he heareth the words of this curse, he bless himself in his heart saying, 'I shall have peace; I will therefore work after the lust of mine own heart, that the drunken may perish with the thirsty.'
Verse Concepts
how that they told you that there should be beguilers in the last time, which should walk after their own ungodly lusts.
Verse Concepts