Thematic Bible




Thematic Bible



Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil. Be ye therefore merciful, as your father is merciful.



But open thine hand unto him and lend him sufficient for his need which he hath.

The righteous is ever merciful, and lendeth gently; therefore shall his seed be blessed.











When one of thy brethren among you is waxed poor in any of thy cities within thy land which the LORD thy God giveth thee, see that thou harden not thine heart nor shut to thine hand from thy poor brother: But open thine hand unto him and lend him sufficient for his need which he hath. And beware that there be not a point of Belial in thine heart, that thou wouldest say, 'The seventh year, the year of freedom is at hand,' and therefore it grieve thee to look on thy poor brother and givest him nought and he then cry unto the LORD against thee and it be sin unto thee. read more.
But give him, and let it not grieve thine heart to give. Because that for that thing, the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to. For the land shall never be without poor. Wherefore I command thee, saying, 'Open thine hand unto thy brother that is needy and poor in thy land.'


Yea If thou layest away thy burdens, and holdest thy fingers, and ceasest from blasphemous talking; if thou hast compassion upon the hungry, and refreshest the troubled soul: Then shall thy light spring out in the darkness, and thy darkness shall be as the noon day. The LORD shall ever be thy guide, and satisfy the desire of thine heart, and fill thy bones with marrow. Thou shalt be like a fresh watered garden, and like the fountain of water, that never leaveth running.

Then said he also to him that had desired him to dinner, "When thou makest a dinner, or a supper: call not thy friends, nor thy brethren, neither thy kinsmen, nor yet rich neighbours: lest they bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, and the blind, and thou shalt be happy: For they cannot recompense thee. But thou shalt be recompensed at the resurrection of the just men."





But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, read more.
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."

For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, read more.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.

for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel? How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people." read more.
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.

Do all things without murmuring and disputing, that ye may be faultless, and pure, and the sons of God; without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world,

Behold what love the father hath showed on us, that we should be called the sons of God. For this cause the world knoweth you not; because it knoweth not him. Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is.



But open thine hand unto him and lend him sufficient for his need which he hath.

The righteous is ever merciful, and lendeth gently; therefore shall his seed be blessed.





"Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.' But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you; that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust. read more.
For if ye love them which love you, what reward shall ye have? Do not the Publicans even so? And if ye be friendly to your brethren only, what singular thing do ye? Do not the Publicans likewise? Ye shall therefore be perfect even as your father which is in heaven is perfect.

"But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. read more.
Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.



And he that reapeth, receiveth reward; and gathereth fruit unto life eternal: That both he that soweth and he that reapeth might rejoice together.


If thou see thine enemy's ass sink under his burden, thou shalt not pass by and let him alone: but shalt help him to lift him up again.



See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men.





And he lifted up his eyes upon the disciples, and said, "Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake. read more.
Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the prophets. But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail, and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets. "But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil. Be ye therefore merciful, as your father is merciful. "Judge not and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together, and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again." And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brother's eye, and considerest not the beam that is in thine own eye? Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye. It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh. Why call ye me 'Master, Master': and do not as I bid you? Whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built a house: and digged deep, and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man, that without foundation built a house upon the earth, against which, the flood did beat: and it fell by and by. And the fall of that house was great."


And now therefore saith the LORD: Turn to me with all your hearts, in fasting and lamentation. And tear your hearts and not your garments, and turn unto the LORD your God. For he is full of mercy and compassion, long ere he be angry, and great in mercy and repentance when he is at the point to punish.


But our fathers were proud, and hard necked, so that they followed not thy commandments, and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady insomuch that they turned back to their bondage in their disobedience. But thou, my God, forgavest, and wast gracious, merciful, patient, and of great goodness, and forsookest them not.


And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.


If thou see thine enemy's ass sink under his burden, thou shalt not pass by and let him alone: but shalt help him to lift him up again.



See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men.





"Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.' But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you; that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust. read more.
For if ye love them which love you, what reward shall ye have? Do not the Publicans even so? And if ye be friendly to your brethren only, what singular thing do ye? Do not the Publicans likewise? Ye shall therefore be perfect even as your father which is in heaven is perfect.

"But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. read more.
Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.

For the LORD your God, he is God of Gods and Lord of lords; a great God, a mighty and a terrible which regardeth no man's person nor taketh gifts: but doeth right unto the fatherless and widow and loveth the stranger, to give him food and raiment. Love therefore the stranger, for ye were strangers yourselves in the land of Egypt.


Recompense to no man evil for evil. Provide aforehand things honest in the sight of all men. If it be possible, howbeit of your part, have peace with all men. Dearly beloved, avenge not yourselves but give room unto the wrath of God. For it is written, "Vengeance is mine, and I will reward, saith the Lord." read more.
Therefore, if thine enemy hunger, feed him: if he thirst, give him drink. For in so doing thou shalt heap coals of fire on his head. Be not overcome of evil: But overcome evil with goodness.

"Ye have heard how it is said, 'An eye for an eye, a tooth for a tooth.' But I say to you, That ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. read more.
And whosoever will compel thee to go a mile, go with him twain. Give to him that asketh, and from him that would borrow, turn not away.

"But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. read more.
Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil. Be ye therefore merciful, as your father is merciful.






And he that reapeth, receiveth reward; and gathereth fruit unto life eternal: That both he that soweth and he that reapeth might rejoice together.






And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of Jewry and Jerusalem, and from the sea coast of Tyre and Sidon: which came to hear him, and to be healed of their diseases, and they also that were vexed with foul spirits, and they were healed. And all the people pressed to touch him: for there went virtue out of him, and healed them all. read more.
And he lifted up his eyes upon the disciples, and said, "Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the prophets. But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail, and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets. "But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise. If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil. Be ye therefore merciful, as your father is merciful. "Judge not and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together, and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again." And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brother's eye, and considerest not the beam that is in thine own eye? Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye. It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh. Why call ye me 'Master, Master': and do not as I bid you? Whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built a house: and digged deep, and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man, that without foundation built a house upon the earth, against which, the flood did beat: and it fell by and by. And the fall of that house was great."


If thou see thine enemy's ass sink under his burden, thou shalt not pass by and let him alone: but shalt help him to lift him up again.



See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men.






But open thine hand unto him and lend him sufficient for his need which he hath.

The righteous is ever merciful, and lendeth gently; therefore shall his seed be blessed.





And he that reapeth, receiveth reward; and gathereth fruit unto life eternal: That both he that soweth and he that reapeth might rejoice together.



"Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.' But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you; that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and on the good, and sendeth his rain on the just and unjust.

Thus sayeth the LORD, "Go into the streets, consider and make inquisition for the old way: and if it be the good and right way, then go therein, that ye may find rest for your souls. But they say, 'We will not walk therein.'

Servants, be obedient unto your carnal masters, with fear and trembling, in singleness of your hearts, as unto Christ: not with service in the eyesight, as men-pleasers: but as the servants of Christ, doing the will of God from the heart with good will, even as though serving the Lord and not men. read more.
And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.

and see thou do that which is right and good in the sight of the LORD: that thou mayest prosper and that thou mayest go and conquer that good land which the LORD sware unto thy fathers,

And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.

Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God. Whosoever therefore resisteth power, resisteth the ordinance of God. And they that resist, shall receive to themselves damnation. For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.