Thematic Bible
Thematic Bible
Charitableness » Judgment forbidden
Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.
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Judge not, that ye be not judged.
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Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.
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Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.
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There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
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Charity » Judgment forbidden
Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.
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Judge not, that ye be not judged.
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Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.
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Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.
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There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
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Condemnation » Of self
But if our hearts condemn us, God is greater than our hearts, and knoweth all things.
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Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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If I will justify myself, mine own mouth shall condemn me; if I will put forth my self for a perfect man, he shall prove me a wicked doer.
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Yea, their own tongues shall make them fall, insomuch that whoso seeth them, shall laugh them to scorn.
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So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets.
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And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow?
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And as soon as they heard that, they went out one by one, the eldest first. And Jesus was left alone, and the woman standing in the midst.
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Condemnation » Conscience testifies to the justice of
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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remembering that he that is such, is perverted, and sinneth, even damned by his own judgement.
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If I will justify myself, mine own mouth shall condemn me; if I will put forth my self for a perfect man, he shall prove me a wicked doer.
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Error » Definition of » Inexcusable
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.
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So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,
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Excuses » Seven excuses offered for the neglect of duty » For sin, not accepted
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.
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So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,
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Gentiles » Unclassified sciptures relating to
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
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Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
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Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
the which in times past suffered all nations to walk in their own ways.
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While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
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For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.
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We which are Jews by nature and not sinners of the gentiles,
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For it is shame even to name those things which are done of them in secret:
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that every one of you should know how to keep his vessel in holiness and honour,
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,
Inconsistency » General marks of » Harsh judgment
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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Judgment » Forbidden
Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.
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Judge not, that ye be not judged.
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Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand.
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Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.
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There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
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Judgment » Inexcusable
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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Religion » Inconsistency in religious life general marks of » Harsh judgment
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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Sin » Increment of » Inexcusable
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.
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So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,
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The judgment of babylon » Those that judge others
Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God?
Transgression » Sin, definition of » Inexcusable
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.
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So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,
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Whosoever » Of condemnation
Whosoever denieth the son, the same hath not the father.
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But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
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Jesus answered them, "Verily, verily I say unto you, That whosoever committeth sin, is the servant of sin.
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And the LORD said unto Moses, "I will put him out of my book that hath sinned against me.
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Whosoever hateth his brother, is a man slayer. And ye know that no murderer hath eternal life abiding in him.
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Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things.
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And hereby are the sons of God known, and also the sons of the devil. All that work not righteousness, are not of God, nor he that loveth not his brother.
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And whosoever will not hearken unto the words which he shall speak in my name, I will require it of him.
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All that commit sin, committeth unrighteousness also, for sin is unrighteousness.
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