Thematic Bible
Thematic Bible
Accessions » Accessions to the church » Under paul's preaching
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.
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The assemblies therefore were confirmed in the faith, and increased in number every day.
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And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
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But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Awakenings and religious reforms » Awakenings, religious, » General references to
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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And the Lord's hand was with them, and a great number believed and turned to the Lord.
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Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.
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Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.
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And all the people saw it, and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!
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And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.
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And the crowds asked him saying, What should we do then?
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But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.
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and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
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And all who inhabited Lydda and the Saron saw him, who turned to the Lord.
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And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.
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And many of those that believed came confessing and declaring their deeds.
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Awakenings and religious reforms » At the feast of pentecost ac 2 » -paul at corinth
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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religious Awakenings » General references to
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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And the Lord's hand was with them, and a great number believed and turned to the Lord.
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Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.
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Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.
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And all the people saw it, and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!
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And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.
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And the crowds asked him saying, What should we do then?
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But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.
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and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
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And all who inhabited Lydda and the Saron saw him, who turned to the Lord.
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Show 2 more verses
And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.
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And many of those that believed came confessing and declaring their deeds.
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religious Awakenings » At the feast of pentecost ac 2 » -paul at corinth
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Baptism » Faith necessary to
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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no translation
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Baptism » Examples of » Believers in corinth
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Church » Growth of accessions to » Under paul's preaching
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.
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The assemblies therefore were confirmed in the faith, and increased in number every day.
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And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
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But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Church » Accessions to » Under paul's preaching
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.
Verse Concepts
The assemblies therefore were confirmed in the faith, and increased in number every day.
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And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
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But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Crispus » Leader » Synagogue » Corinth
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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I thank God that I have baptised none of you, unless Crispus and Gaius,
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Faith » Instances of faith in Christ » The corinthians
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Whether, therefore, I or they, thus we preach, and thus ye have believed.
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Faith » Instances of faith in Christ » Crispus
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Families » Good--exemplified » Crispus
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Family » Religion of the
And Jehovah appeared to Abram, and said, Unto thy seed will I give this land. And there he built an altar to Jehovah who had appeared to him. And he removed thence towards the mountain on the east of Bethel, and pitched his tent, having Bethel toward the west, and Ai toward the east; and there he built an altar to Jehovah, and called on the name of Jehovah.
For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him.
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But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods whom your fathers that were on the other side of the river served, or the gods of the Amorite, in whose land ye dwell; but as for me and my house, we will serve Jehovah.
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The children gather wood, and the fathers kindle the fire, and the women knead dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.
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Yes, I baptised also the house of Stephanas; for the rest I know not if I have baptised any other.
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While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word.
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And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai; to the place of the altar that he had made there at the first. And there Abram called on the name of Jehovah.
Only take heed to thyself, and keep thy soul diligently, lest thou forget the things that thine eyes have seen (and lest they depart from thy heart all the days of thy life; but thou shalt make them known to thy sons and to thy sons' sons), the day that thou stoodest before Jehovah thy God in Horeb, when Jehovah said to me, Gather me the people together, that I may cause them to hear my words, that they may learn them, and fear me all the days that they live upon the earth, and teach them to their children.
And ye shall teach them unto your children, speaking of them when thou sittest in thy house, and when thou goest on the way, and when thou liest down, and when thou risest up; and write them upon the posts of thy house, and upon thy gates;
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Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.
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I will behave myself wisely in a perfect way. When wilt thou come unto me? I will walk within my house in the integrity of my heart.
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And at eight days old shall every male in your generations be circumcised among you he who is born in the house, and he who is bought with money, any stranger who is not of thy seed. He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.
but unto the place which Jehovah your God will choose out of all your tribes to set his name there, his habitation shall ye seek, and thither thou shalt come; and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep; and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee.
then there shall be a place which Jehovah your God will choose to cause his name to dwell there; thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye shall vow to Jehovah. And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.
But a certain man in Caesarea, by name Cornelius, a centurion of the band called Italic, pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually, saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, And saying to him, Cornelius. read more.
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. And now send men to Joppa and fetch Simon, who is surnamed Peter. He lodges with a certain Simon, a tanner, whose house is by the sea.
But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. And now send men to Joppa and fetch Simon, who is surnamed Peter. He lodges with a certain Simon, a tanner, whose house is by the sea.
Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also did? And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.
And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled. read more.
But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. And leading them out said, Sirs, what must I do that I may be saved? And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. And they spoke to him the word of the Lord, with all that were in his house. And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway. And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God.
But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. And leading them out said, Sirs, what must I do that I may be saved? And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. And they spoke to him the word of the Lord, with all that were in his house. And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway. And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God.
Family » Good--exemplified » Crispus
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
Verse Concepts
Missionary journeys » Ac 13-14 » Second - with silas
But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on. And Barnabas proposed to take with them John also, called Mark; but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work. read more.
There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; but Paul having chosen Silas went forth, committed by the brethren to the grace of God. And he passed through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, who had a good testimony of the brethren in Lystra and Iconium. Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek. And as they passed through the cities they instructed them to observe the decrees determined on by the apostles and elders who were in Jerusalem. The assemblies therefore were confirmed in the faith, and increased in number every day. And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia, having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them; and having passed by Mysia they descended to Troas. And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us. And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings. Having sailed therefore away from Troas, we went in a straight course to Samothracia, and on the morrow to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, a colony. And we were staying in that city certain days. And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled. And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying. She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation. And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour. And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates; and having brought them up to the praetors, said, These men utterly trouble our city, being Jews, and announce customs which it is not lawful for us to receive nor practise, being Romans. And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them. And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely; who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks. And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled. But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. And leading them out said, Sirs, what must I do that I may be saved? And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. And they spoke to him the word of the Lord, with all that were in his house. And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway. And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. And when it was day, the praetors sent the lictors, saying, Let those men go. And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace. But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out. And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans. And they came and besought them, and having brought them out, asked them to go out of the city. And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away. And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews. And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you. And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few. But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus. And they troubled the crowd and the politarchs when they heard these things. And having taken security of Jason and the rest, they let them go. But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews. And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so. Therefore many from among them believed, and of Grecian women of the upper classes and men not a few. But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed. But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with. But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is? For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean. Now all the Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news. And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship; for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring. Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination. God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent, because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. Thus Paul went out of their midst. But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them. And after these things, having left Athens, he came to Corinth; and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them, and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade. And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations. And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, saying, This man persuades men to worship God contrary to the law. But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not intend to be judge of these things. And he drove them from the judgment-seat. And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things. And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow; and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. And when they asked him that he would remain for a longer time with them he did not accede, but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.
There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; but Paul having chosen Silas went forth, committed by the brethren to the grace of God. And he passed through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, who had a good testimony of the brethren in Lystra and Iconium. Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek. And as they passed through the cities they instructed them to observe the decrees determined on by the apostles and elders who were in Jerusalem. The assemblies therefore were confirmed in the faith, and increased in number every day. And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia, having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them; and having passed by Mysia they descended to Troas. And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us. And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings. Having sailed therefore away from Troas, we went in a straight course to Samothracia, and on the morrow to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, a colony. And we were staying in that city certain days. And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled. And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying. She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation. And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour. And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates; and having brought them up to the praetors, said, These men utterly trouble our city, being Jews, and announce customs which it is not lawful for us to receive nor practise, being Romans. And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them. And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely; who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks. And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled. But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. And leading them out said, Sirs, what must I do that I may be saved? And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. And they spoke to him the word of the Lord, with all that were in his house. And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway. And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. And when it was day, the praetors sent the lictors, saying, Let those men go. And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace. But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out. And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans. And they came and besought them, and having brought them out, asked them to go out of the city. And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away. And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews. And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you. And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few. But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus. And they troubled the crowd and the politarchs when they heard these things. And having taken security of Jason and the rest, they let them go. But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews. And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so. Therefore many from among them believed, and of Grecian women of the upper classes and men not a few. But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed. But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with. But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is? For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean. Now all the Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news. And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship; for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring. Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination. God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent, because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. Thus Paul went out of their midst. But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them. And after these things, having left Athens, he came to Corinth; and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them, and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade. And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations. And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, saying, This man persuades men to worship God contrary to the law. But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not intend to be judge of these things. And he drove them from the judgment-seat. And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things. And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow; and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. And when they asked him that he would remain for a longer time with them he did not accede, but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.
Paul » Rejected » Jews
And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations. read more.
And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God.
And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God.
Paul » teaching » The word of God
And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations. read more.
And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God.
And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on. And Barnabas proposed to take with them John also, called Mark; but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work. read more.
There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; but Paul having chosen Silas went forth, committed by the brethren to the grace of God. And he passed through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, who had a good testimony of the brethren in Lystra and Iconium. Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek. And as they passed through the cities they instructed them to observe the decrees determined on by the apostles and elders who were in Jerusalem. The assemblies therefore were confirmed in the faith, and increased in number every day. And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia, having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them; and having passed by Mysia they descended to Troas. And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us. And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings. Having sailed therefore away from Troas, we went in a straight course to Samothracia, and on the morrow to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, a colony. And we were staying in that city certain days. And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled. And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying. She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation. And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour. And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates; and having brought them up to the praetors, said, These men utterly trouble our city, being Jews, and announce customs which it is not lawful for us to receive nor practise, being Romans. And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them. And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely; who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks. And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled. But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. And leading them out said, Sirs, what must I do that I may be saved? And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. And they spoke to him the word of the Lord, with all that were in his house. And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway. And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. And when it was day, the praetors sent the lictors, saying, Let those men go. And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace. But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out. And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans. And they came and besought them, and having brought them out, asked them to go out of the city. And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away. And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews. And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you. And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few. But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus. And they troubled the crowd and the politarchs when they heard these things. And having taken security of Jason and the rest, they let them go. But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews. And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so. Therefore many from among them believed, and of Grecian women of the upper classes and men not a few. But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed. But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with. But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is? For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean. Now all the Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news. And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship; for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring. Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination. God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent, because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. Thus Paul went out of their midst. But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them. And after these things, having left Athens, he came to Corinth; and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them, and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade. And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations. And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, saying, This man persuades men to worship God contrary to the law. But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not intend to be judge of these things. And he drove them from the judgment-seat. And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things. And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow; and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. And when they asked him that he would remain for a longer time with them he did not accede, but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.
There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus; but Paul having chosen Silas went forth, committed by the brethren to the grace of God. And he passed through Syria and Cilicia, confirming the assemblies. And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, who had a good testimony of the brethren in Lystra and Iconium. Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek. And as they passed through the cities they instructed them to observe the decrees determined on by the apostles and elders who were in Jerusalem. The assemblies therefore were confirmed in the faith, and increased in number every day. And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia, having come down to Mysia, they attempted to go to Bithynia, and the Spirit of Jesus did not allow them; and having passed by Mysia they descended to Troas. And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us. And when he had seen the vision, immediately we sought to go forth to Macedonia, concluding that the Lord had called us to announce to them the glad tidings. Having sailed therefore away from Troas, we went in a straight course to Samothracia, and on the morrow to Neapolis, and thence to Philippi, which is the first city of that part of Macedonia, a colony. And we were staying in that city certain days. And on the sabbath day we went outside the gate by the river, where it was the custom for prayer to be, and we sat down and spoke to the women who had assembled. And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying. She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation. And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour. And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates; and having brought them up to the praetors, said, These men utterly trouble our city, being Jews, and announce customs which it is not lawful for us to receive nor practise, being Romans. And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them. And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely; who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks. And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled. But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. And leading them out said, Sirs, what must I do that I may be saved? And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. And they spoke to him the word of the Lord, with all that were in his house. And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway. And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. And when it was day, the praetors sent the lictors, saying, Let those men go. And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace. But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out. And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans. And they came and besought them, and having brought them out, asked them to go out of the city. And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhorted them and went away. And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews. And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you. And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few. But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus. And they troubled the crowd and the politarchs when they heard these things. And having taken security of Jason and the rest, they let them go. But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews. And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so. Therefore many from among them believed, and of Grecian women of the upper classes and men not a few. But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed. But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry. He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with. But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them. And having taken hold on him they brought him to Areopagus, saying, Might we know what this new doctrine which is spoken by thee is? For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean. Now all the Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news. And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship; for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing him, him I announce to you. The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, nor is served by men's hands as needing something, himself giving to all life and breath and all things; and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling, that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us: for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring. Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination. God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent, because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. Thus Paul went out of their midst. But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them. And after these things, having left Athens, he came to Corinth; and finding a certain Jew by name Aquila, of Pontus by race, just come from Italy, and Priscilla his wife, (because Claudius had ordered all the Jews to leave Rome,) came to them, and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade. And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks. And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ. But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: I am pure; from henceforth I will go to the nations. And departing thence he came to the house of a certain man, by name Justus, who worshipped God, whose house adjoined the synagogue. But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent; because I am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. And he remained there a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, saying, This man persuades men to worship God contrary to the law. But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you; but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not intend to be judge of these things. And he drove them from the judgment-seat. And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things. And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow; and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. And when they asked him that he would remain for a longer time with them he did not accede, but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus. And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.
Religious » General references to
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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And the Lord's hand was with them, and a great number believed and turned to the Lord.
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Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.
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Nevertheless certain of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem.
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And all the people saw it, and they fell on their faces and said, Jehovah, he is God! Jehovah, he is God!
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And while Ezra prayed, and made confession, weeping and falling down before the house of God, there were gathered to him out of Israel a very great congregation of men and women and children; for the people wept very much.
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And the crowds asked him saying, What should we do then?
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But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.
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and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
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And all who inhabited Lydda and the Saron saw him, who turned to the Lord.
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And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.
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And many of those that believed came confessing and declaring their deeds.
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Sacraments » Examples of » Believers in corinth
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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Synagogues » Governed by » A president or chief ruler
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.
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And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.
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