The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
Jehovah, they contending against him, shall be broken; in the heavens he will break them in pieces: Jehovah will judge the ends of the earth, and he will give strength to his king, and he will lift up the horn of his Messiah.
And I raised up to me a faithful priest, as in my heart and in my soul he shall do: and I built to him a faithful house; and he went before my Messiah all the days.
Behold me: answer against me before Jehovah and before his Messiah, whose ox did I take? or whose ass did I take? and whom did I oppress? whom did I vex? and from whose hand did I take a ransom and hidden mine eyes with it? and I will turn back to you.
And he will say to them, Jehovah the witness against you, and his Messiah the witness this day that ye found nothing in my hand. And he will say, A witness.
And it will be in their coming, and he will see Eliab, and he said, Surely, before Jehovah his Messiah.
And he will say to his men, Far be it to me from Jehovah if I shall do this word to my lord, to the Messiah of Jehovah, to stretch forth my hand against him, for he is the Messiah of Jehovah.
Behold, this day thine eyes saw that Jehovah gave thee this day into my hand in the cave: and it was said to kill thee; and it had pity upon thee, and saying, I will not stretch forth my hand against my lord, for he is Jehovah's Messiah.
And David will say to Abishai, Thou shalt not destroy him: for who stretching forth his hand against Jehovah's Messiah, and being innocent?
Far be it to me from Jehovah stretching forth my hand against Jehovah's Messiah: and now, take now the spear which is at his head, and the cruse of water, and we will go for ourselves.
This word was not good which thou didst Jehovah lives for ye the sons of death, for ye watched not over your lord, over Jehovah's Messiah And now see where is the king's spear and the cruse of water which was at his head.
And Jehovah will turn back to a man his justice and his truth; for Jehovah gave thee this day in hand, and I would not stretch forth my hand against Jehovah's Messiah.
And David will say to him, How, wert thou not afraid to stretch forth thine hand to destroy Jehoyah's Messiah?
And David will say to him, Thy bloods upon thy head, for thy mouth answered against thee, saying, I killed Jehovah's Messiah.
And Abishai son of Zeruiah, will say, For this shall not Shimei be put to death? for he cursed Jehovah's Messiah.
Magnifying the salvation of his king: And he has done mercy to his Messiah To David and to his seed even to forever
And these the last words of David. The declaration of David, son of Jesse, and the declaration of the man raised up for the Messiah of the God of Jacob, and the sweet songs of Israel.
Judah prevailed above his brethren, and from him came the prince and leader [and eventually the Messiah]; yet the birthright was Joseph's.
Ye shall not touch upon my Messiah, and upon my prophets ye shall not do evil.
O Jehovah God, thou wilt not turn away the face of thy Messiah: remember for the mercies of David thy servant
Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:
Now I knew that Jehovah saved his Messiah; he will answer him from his holy heavens by the strength of the salvation of his right hand.
Jehovah strength to them, and he the fortress of salvations of his Messiah.
See, O God our shield, and behold the face of thy Messiah.
And thou didst cast off, and thou wilt reject; thou didst overflow with thy Messiah.
Which thine enemies reproached, O Jehovah; which they reproached the heels of thy Messiah.
Ye shall not touch upon my Messiah, and ye shall not do evil to my prophets.
The Lord (God) says to my Lord (the Messiah), Sit at My right hand, until I make Your adversaries Your footstool.
For sake of David thy servant thou wilt not turn away the face of thy Messiah.
There will I cause the horn to David to spring up: I prepared a lamp for my Messiah.
And it will sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [Messiah, God is with us]!
I the Lord have called You [the Messiah] for a righteous purpose and in righteousness; I will take You by the hand and will keep You; I will give You for a covenant to the people [Israel], for a light to the nations [Gentiles],
Thus says the Lord, Who made you and formed you from the womb, Who will help you: Fear not, O Jacob, My servant, and you Jeshurun [the upright one -- "applied to Israel as a type of the Messiah], whom I have chosen.
Thus saith the LORD to his Messiah, to Cyrus, whom I have taken by his right hand to subdue Gentiles before him and to loose the loins of kings. To open before him the two-leaved gates; and the gates shall not be shut:
Behold, I have appointed him (Him) [David, as a representative of the Messiah, or the Messiah Himself] to be a witness [one (One) who shall testify of salvation] to the nations, a prince (Prince) and commander (Commander) to the peoples.
So [as the result of the Messiah's intervention] they shall [reverently] fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him and put him to flight [for He will come like a rushing stream which the breath of the Lord drives].
In those days and at that time will I cause a righteous Branch [the Messiah] to grow up to David; and He shall execute justice and righteousness in the land.
The spirit of our nostrils, the Messiah of Jehovah was taken in their pits, of whom we said, Under his shadow we shall live among the nations.
And they shall no more be a prey to the nations, nor shall the beasts of the earth devour them, but they shall dwell safely and none shall make them afraid [in the day of the Messiah's reign].
And there was given Him [the Messiah] dominion and glory and kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion which shall not pass away, and His kingdom is one which shall not be destroyed.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
He shall not regard the gods of his fathers or Him [to Whom] women desire [to give birth -- "the Messiah] or any other god, for he shall magnify himself above all.
The Breaker [the Messiah] will go up before them. They will break through, pass in through the gate and go out through it, and their King will pass on before them, the Lord at their head.
And they shall rule and waste the land of Assyria with the sword and the land of Nimrod within her [Assyria's own] gates. Thus shall He [the Messiah] deliver us from the Assyrian [representing the opposing powers] when he comes into our land and when he treads on our borders.
Thou wentest forth to save thy people, to save thy Messiah; thou didst crush the head from the house of the unjust, making naked the foundation, even to the neck. Silence.
In that day, says the Lord of hosts, will I take you, O Zerubbabel, My servant, the son of Shealtiel, says the Lord, and will make you [through the Messiah, your descendant] My signet ring; for I have chosen you [as the one with whom to renew My covenant to David's line], says the Lord of hosts.
And say to him, Thus says the Lord of hosts: [You, Joshua] behold (look at, keep in sight, watch) the Man [the Messiah] whose name is the Branch, for He shall grow up in His place and He shall build the [true] temple of the Lord.
All the families that are left, each by itself, and their wives by themselves [each with an overwhelming individual sorrow over having blindly rejected their unrecognized Messiah].
Behold, I send My messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts.
The book of the ancestry (genealogy) of Jesus Christ (the Messiah, the Anointed), the son (descendant) of David, the son (descendant) of Abraham.
Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, Who is called the Christ. (the Messiah, the Anointed)
So all the generations from Abraham to David were 14 generations; and from David until the exile to Babylon, 14 generations; and from the exile to Babylon until the Messiah, 14 generations.
Now the birth of Jesus the Messiah happened in this way. When his mother Mary was engaged to Joseph, before they lived together she was discovered to be pregnant by the Holy Spirit.
So he assembled all the chief priests and scribes
and saying, "Repent ye: for the kingdom of the Messiah draws nigh."
from that time Jesus began to preach, "Repent, said he, for the kingdom of the Messiah draws nigh."
When John heard in prison what the Messiah was doing, he sent a message by his disciples
Messiah is greater than he.) for ever since the appearance of John the Baptist the gospel kingdom is as it were invaded, and people of the most violent passions enter into it with zeal.
Simon Peter answered, “You are the Messiah, the Son of the living God!”
And He gave the disciples orders to tell no one that He was
His disciples asked Him, "Why then [since you are obviously the Messiah] do the experts in the law of Moses say that Elijah must come first, [i.e., before the Messiah]?"
Jesus answered them, "Elijah truly was to come, and restore all things [i.e., to their proper perspective concerning the Messiah].
At the same time came the disciples to Jesus, saying, who is to be the greatest in the kingdom of the Messiah?
he therefore who shall become as void of ambition as this child, he shall be greatest in the kingdom of the Messiah.
For the kingdom of the Messiah is like a family, the master whereof went out early in the morning to hire labourers for his vineyard.
And the crowds that went ahead of Him and those that followed Him kept shouting, Hosanna ( O be propitious, graciously inclined) to the Son of David, [ the Messiah]! Blessed (praised, glorified) is He Who comes in the name of the Lord! Hosanna (O be favorably disposed) in the highest [heaven]!
the kingdom of the Messiah is such, as when a certain king made a wedding-feast for his son.
But be not ye called Rabbi, for one is your leader, the Messiah; and ye all are brethren.
For many will come in (on the strength of) My name [ appropriating the name which belongs to Me], saying, I am the Christ (the Messiah), and they will lead many astray.
If anyone says to you then, Behold, here is the Christ (the Messiah)! or, There He is! -- "do not believe it.
The kingdom of the Messiah will then be such, as when ten virgins took their lamps, and went out to meet the bridegroom.
Saying, Prophesy to us, You Christ (the Messiah)! Who was it that struck You?
So when they had gathered together, Pilate said to them, “Who is it you want me to release for you—Barabbas,
Pilate asked them, “What should I do then with Jesus, who is called Messiah?”They all answered, “Crucify Him!”
Therefore, give the order to secure the grave site until the third day, so his disciples will not steal his body and then tell the people 'He has risen from the dead.' This last deception would be worse than the first one [i.e., the claim that Jesus rose from the dead would be worse than the claim that he was the Messiah]."
This is the beginning of the gospel of Jesus the Messiah, the Son of God.
But after John was put in prison, Jesus came into Galilee, spreading the good news of the kingdom of the Messiah.
And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).
Peter answered him, "You are the Messiah!" Jesus sternly ordered them not to tell anyone about him.
I declare unto you, said he, that some of you here present shall not die, till they see the kingdom of the Messiah usher'd in with power.
Then His disciples asked Him, "Why is it, [since you are obviously the Messiah], that the experts in the law of Moses say that Elijah must come first?"
Jesus answered them, "Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.
And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are essentially and perfectly morally] good, what must I do to inherit eternal life [that is, to partake of eternal salvation in the Messiah's kingdom]?
Many will come in [ appropriating to themselves] the name [of Messiah] which belongs to Me [ basing their claims on the use of My name], saying, I am [He]! And they will mislead many.
And then if anyone says to you, See, here is the Christ (the Messiah)! or, Look, there He is! do not believe it.
But He kept still and did not answer at all. Again the high priest asked Him, Are You the Christ (the Messiah, the Anointed One), the Son of the Blessed?
Let the Christ (the Messiah), the King of Israel, come down now from the cross, that we may see [it] and trust in and rely on Him and adhere to Him! Those who were crucified with Him also reviled and reproached Him [speaking abusively, harshly, and insolently].
He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord."
For to you is born this day in the town of David a Savior, Who is Christ (the Messiah) the Lord!
Now there was a righteous and devoted man named Simeon at Jerusalem, who was expecting the consolation of the Israelites [i.e., the coming of the Messiah to save them], and the Holy Spirit was upon him.
And it had been divinely revealed (communicated) to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ (the Messiah, the Anointed One).
As the people were in suspense and waiting expectantly, and everybody reasoned and questioned in their hearts concerning John, whether he perhaps might be the Christ (the Messiah, the Anointed One).
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