Thematic Bible
Thematic Bible
Christian ministers » Say good-bye to the congregation
At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: read more.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
Elder » In the Christian church
then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved. upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question. so they set out, accompanied part of the way by the church, and pass'd thro' Phenicia and Samaria, relating the conversion of the Gentiles, which gave great joy to all the brethren. read more.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them. but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses. The apostles therefore, and the presbyters assembled to deliberate upon this affair. and after the question had been much canvass'd, Peter rose up, and said, my brethren, you know that a considerable time since God chose me from among you to preach the gospel to the Gentiles, and bring them to the faith. God who knows their hearts has granted them a testimonial, by giving them the holy spirit, even as he did to us: making no difference between us and them, having purified their hearts by the faith. why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear? but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they. The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry. After they had done speaking, James assum'd the discourse, and said, my brethren, give me your attention. Simon has related how God began to visit the Gentiles, to chuse from among them a people consecrated to his name. and this is agreeable to the oracles of the prophets: as it is written, "after this I will return and build again the tabernacle of David, which is fallen down: I will repair its ruins, and raise it up: that the rest of mankind, even all the nations, that profess my name, may seek the Lord. he that does all these things, is the Lord himself that has said it." for the works of God are all known to him from the beginning of the world. wherefore my opinion is not to disquiet the Gentile converts: but only to write to them, that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood. for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day. Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren, whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel. Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which, they were affected with joy at the comfortable contents, as for Judas and Silas, they being also prophets, they consolated and confirm'd the brethren by several discourses. and after they had stay'd there some time, with the good wishes of the brethren, they had leave to go to the apostles. however Silas thought fit to stay at Antioch, where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them. but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses. The apostles therefore, and the presbyters assembled to deliberate upon this affair. and after the question had been much canvass'd, Peter rose up, and said, my brethren, you know that a considerable time since God chose me from among you to preach the gospel to the Gentiles, and bring them to the faith. God who knows their hearts has granted them a testimonial, by giving them the holy spirit, even as he did to us: making no difference between us and them, having purified their hearts by the faith. why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear? but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they. The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry. After they had done speaking, James assum'd the discourse, and said, my brethren, give me your attention. Simon has related how God began to visit the Gentiles, to chuse from among them a people consecrated to his name. and this is agreeable to the oracles of the prophets: as it is written, "after this I will return and build again the tabernacle of David, which is fallen down: I will repair its ruins, and raise it up: that the rest of mankind, even all the nations, that profess my name, may seek the Lord. he that does all these things, is the Lord himself that has said it." for the works of God are all known to him from the beginning of the world. wherefore my opinion is not to disquiet the Gentile converts: but only to write to them, that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood. for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day. Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren, whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel. Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which, they were affected with joy at the comfortable contents, as for Judas and Silas, they being also prophets, they consolated and confirm'd the brethren by several discourses. and after they had stay'd there some time, with the good wishes of the brethren, they had leave to go to the apostles. however Silas thought fit to stay at Antioch, where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others.
and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
don't neglect the gift you have, which was given you with the ministerial charge, when you receiv'd imposition of hands from the presbytery.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous.
At Miletus he sent a message to the pastors of the church at Ephesus, to come to him:
be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. read more.
be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.
be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.
Let the presbyters that govern well receive a double salary, especially those who are employ'd in preaching and instructing. for the scripture says, "thou shalt not muzzle the ox, when he treads the corn." and, "the labourer is worthy of his reward." don't receive any accusation against a pastor, but upon the deposition of two or three witnesses.
I left you in Crete, to regulate what was amiss, and to ordain pastors in every city, as I had appointed you, to chuse such as are without reproach, married to but one wife, whose children are obedient, not accused of debauchery, nor unruly. for a bishop must be blameless, as the steward of God; not morose, not soon angry, not given to wine, not violent, not desirous of unlawful gain. read more.
but a lover of hospitality, humane, prudent, just, holy, temperate; attach'd to the truth, that has been taught him, that he may be able to teach others sound doctrine, and to convince those who oppose it.
but a lover of hospitality, humane, prudent, just, holy, temperate; attach'd to the truth, that has been taught him, that he may be able to teach others sound doctrine, and to convince those who oppose it.
Is any of you sick? let him send for the pastors of the church, to pray for him, and after giving him the unction, in the name of the Lord, the prayer that proceeds from faith, shall save the sick; the Lord will raise him up, and his sins that may have been the occasion, shall be forgiven.
I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest; to exhort you to feed the flock of God, which is among you: to take care of it, voluntarily, without reluctance, not from any view to sordid gain, but out of real affection; not to domineer over the laity, but to be examples for their imitation; read more.
that when the sovereign pastor shall appear, you may carry off a glorious crown, that will never fade. As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble."
that when the sovereign pastor shall appear, you may carry off a glorious crown, that will never fade. As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble."
The PRESBYTER to the lady ECLECTA and her children, whom I sincerely love, and not only I, but all true christians,
Ephesus » Paul visits and preaches in
being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit.
for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost. At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: read more.
how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: read more.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
Missionary journeys » Ac 13-14 » Third - with timothy and others
after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples. In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus. he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John. read more.
having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel. and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith. for he strenuously disputed with the Jews in publick, proving from the scriptures that Jesus was the Messiah. Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them, did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit. what baptism then, said he, did you receive? they replied, the baptism of John. upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. when they heard this, they were initiated by baptism into the christian profession. and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied: the number of them being about twelve. At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom. but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus. this he continued for two years; so that the Jews and proselytes of that part of Asia heard the doctrine of the Lord Jesus. the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed. Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. many that believed came to confess, and give an account of their past actions. many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver. thus the christian doctrine flourish'd and prevail'd. after this, Paul had a design to pass thro' Macedonia and Achaia in his way to Jerusalem: purposing when he had been there to make a visit to Rome. he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time. It was then a tumult happen'd at Ephesus upon account of the christian sect. for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade, summon'd the company, and thus address'd them, "tho' you know, sirs, it is by this craft that we are in such plight, yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. upon this Paul was bent upon going. to the populace, but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all. but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: since this is incontestible, it behoves you to be easy, and free from any rash conduct: for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. but if the contest be about other matters, it may be decided in a regular assembly. for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion." having thus harangued them, he broke up the assembly. This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia. after having visited the faithful in those parts, and given them many exhortations, he went to Greece. there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea, Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven. on the first day of the week we assembled to break bread, when Paul, who was to depart on the morrow, gave them a sermon, which lasted till midnight. in the upper chamber where we were assembled, several lamps were burning: and as Paul continued his discourse a great while, a young man, named Eutychus, who was sitting in the window, was seiz'd with a deep sleep, which quite o'er-came him; so that he fell down from the third story, and was taken up dead. so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him. then Paul went up again, and having broken bread and eaten, he reassumed his discourse till break of day, and then departed. but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos, where by appointment Paul was to be taken aboard, designing himself to go thither by land. meeting with him at Assos, we took him in and arriv'd at Mitylene: from thence we bore away: the next day we came off Chios, and the day after we pass'd by Samos, landing at Trogyllium, and arrived at Miletus the next day. for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost. At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship. After we were parted from them, and clear of land, we made directly for Cos, the next day to Rhodes, and from thence to Patara: where finding a vessel bound to Phoenicia, we went aboard, and put off. having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo. we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem. that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home. From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them. on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd: he was one of the seven deacons, and had four daughters all virgins, prophetesses. after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit. when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done. after this we prepar'd for our journey to Jerusalem.
having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel. and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith. for he strenuously disputed with the Jews in publick, proving from the scriptures that Jesus was the Messiah. Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them, did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit. what baptism then, said he, did you receive? they replied, the baptism of John. upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. when they heard this, they were initiated by baptism into the christian profession. and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied: the number of them being about twelve. At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom. but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus. this he continued for two years; so that the Jews and proselytes of that part of Asia heard the doctrine of the Lord Jesus. the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed. Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. many that believed came to confess, and give an account of their past actions. many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver. thus the christian doctrine flourish'd and prevail'd. after this, Paul had a design to pass thro' Macedonia and Achaia in his way to Jerusalem: purposing when he had been there to make a visit to Rome. he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time. It was then a tumult happen'd at Ephesus upon account of the christian sect. for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade, summon'd the company, and thus address'd them, "tho' you know, sirs, it is by this craft that we are in such plight, yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. upon this Paul was bent upon going. to the populace, but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all. but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: since this is incontestible, it behoves you to be easy, and free from any rash conduct: for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. but if the contest be about other matters, it may be decided in a regular assembly. for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion." having thus harangued them, he broke up the assembly. This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia. after having visited the faithful in those parts, and given them many exhortations, he went to Greece. there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea, Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven. on the first day of the week we assembled to break bread, when Paul, who was to depart on the morrow, gave them a sermon, which lasted till midnight. in the upper chamber where we were assembled, several lamps were burning: and as Paul continued his discourse a great while, a young man, named Eutychus, who was sitting in the window, was seiz'd with a deep sleep, which quite o'er-came him; so that he fell down from the third story, and was taken up dead. so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him. then Paul went up again, and having broken bread and eaten, he reassumed his discourse till break of day, and then departed. but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos, where by appointment Paul was to be taken aboard, designing himself to go thither by land. meeting with him at Assos, we took him in and arriv'd at Mitylene: from thence we bore away: the next day we came off Chios, and the day after we pass'd by Samos, landing at Trogyllium, and arrived at Miletus the next day. for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost. At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship. After we were parted from them, and clear of land, we made directly for Cos, the next day to Rhodes, and from thence to Patara: where finding a vessel bound to Phoenicia, we went aboard, and put off. having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo. we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem. that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home. From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them. on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd: he was one of the seven deacons, and had four daughters all virgins, prophetesses. after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit. when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done. after this we prepar'd for our journey to Jerusalem.
Paul » sends for » Elders » Ephesus
At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: read more.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples. In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus. he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John. read more.
having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel. and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith. for he strenuously disputed with the Jews in publick, proving from the scriptures that Jesus was the Messiah. Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them, did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit. what baptism then, said he, did you receive? they replied, the baptism of John. upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. when they heard this, they were initiated by baptism into the christian profession. and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied: the number of them being about twelve. At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom. but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus. this he continued for two years; so that the Jews and proselytes of that part of Asia heard the doctrine of the Lord Jesus. the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed. Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. many that believed came to confess, and give an account of their past actions. many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver. thus the christian doctrine flourish'd and prevail'd. after this, Paul had a design to pass thro' Macedonia and Achaia in his way to Jerusalem: purposing when he had been there to make a visit to Rome. he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time. It was then a tumult happen'd at Ephesus upon account of the christian sect. for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade, summon'd the company, and thus address'd them, "tho' you know, sirs, it is by this craft that we are in such plight, yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. upon this Paul was bent upon going. to the populace, but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all. but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: since this is incontestible, it behoves you to be easy, and free from any rash conduct: for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. but if the contest be about other matters, it may be decided in a regular assembly. for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion." having thus harangued them, he broke up the assembly. This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia. after having visited the faithful in those parts, and given them many exhortations, he went to Greece. there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea, Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven. on the first day of the week we assembled to break bread, when Paul, who was to depart on the morrow, gave them a sermon, which lasted till midnight. in the upper chamber where we were assembled, several lamps were burning: and as Paul continued his discourse a great while, a young man, named Eutychus, who was sitting in the window, was seiz'd with a deep sleep, which quite o'er-came him; so that he fell down from the third story, and was taken up dead. so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him. then Paul went up again, and having broken bread and eaten, he reassumed his discourse till break of day, and then departed. but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos, where by appointment Paul was to be taken aboard, designing himself to go thither by land. meeting with him at Assos, we took him in and arriv'd at Mitylene: from thence we bore away: the next day we came off Chios, and the day after we pass'd by Samos, landing at Trogyllium, and arrived at Miletus the next day. for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost. At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship. After we were parted from them, and clear of land, we made directly for Cos, the next day to Rhodes, and from thence to Patara: where finding a vessel bound to Phoenicia, we went aboard, and put off. having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo. we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem. that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home. From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them. on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd: he was one of the seven deacons, and had four daughters all virgins, prophetesses. after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit. when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done. after this we prepar'd for our journey to Jerusalem.
having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel. and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith. for he strenuously disputed with the Jews in publick, proving from the scriptures that Jesus was the Messiah. Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them, did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit. what baptism then, said he, did you receive? they replied, the baptism of John. upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. when they heard this, they were initiated by baptism into the christian profession. and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied: the number of them being about twelve. At length Paul went to the synagogue, where he spoke with great freedom, and for three months he conferr'd with them to persuade them of the truth of the evangelical kingdom. but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus. this he continued for two years; so that the Jews and proselytes of that part of Asia heard the doctrine of the Lord Jesus. the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed. Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. many that believed came to confess, and give an account of their past actions. many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver. thus the christian doctrine flourish'd and prevail'd. after this, Paul had a design to pass thro' Macedonia and Achaia in his way to Jerusalem: purposing when he had been there to make a visit to Rome. he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time. It was then a tumult happen'd at Ephesus upon account of the christian sect. for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade, summon'd the company, and thus address'd them, "tho' you know, sirs, it is by this craft that we are in such plight, yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. upon this Paul was bent upon going. to the populace, but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all. but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: since this is incontestible, it behoves you to be easy, and free from any rash conduct: for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. but if the contest be about other matters, it may be decided in a regular assembly. for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion." having thus harangued them, he broke up the assembly. This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia. after having visited the faithful in those parts, and given them many exhortations, he went to Greece. there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea, Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven. on the first day of the week we assembled to break bread, when Paul, who was to depart on the morrow, gave them a sermon, which lasted till midnight. in the upper chamber where we were assembled, several lamps were burning: and as Paul continued his discourse a great while, a young man, named Eutychus, who was sitting in the window, was seiz'd with a deep sleep, which quite o'er-came him; so that he fell down from the third story, and was taken up dead. so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him. then Paul went up again, and having broken bread and eaten, he reassumed his discourse till break of day, and then departed. but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos, where by appointment Paul was to be taken aboard, designing himself to go thither by land. meeting with him at Assos, we took him in and arriv'd at Mitylene: from thence we bore away: the next day we came off Chios, and the day after we pass'd by Samos, landing at Trogyllium, and arrived at Miletus the next day. for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost. At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship. After we were parted from them, and clear of land, we made directly for Cos, the next day to Rhodes, and from thence to Patara: where finding a vessel bound to Phoenicia, we went aboard, and put off. having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo. we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem. that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home. From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them. on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd: he was one of the seven deacons, and had four daughters all virgins, prophetesses. after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit. when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done. after this we prepar'd for our journey to Jerusalem.