4 Bible Verses about Christian Ministers

the harvest indeed is plentiful, but the labourers are few: entreat therefore the Lord of the harvest, to send forth labourers into his harvest.

and he said to them, the harvest indeed is great, but the labourers are few: intreat therefore the Lord of the harvest to send forth labourers into his harvest.

in the mean time, I conjure you, brethren, by our Lord Jesus Christ, and by the love of the spirit, that you join with me in earnest prayers to God for me; that I may be delivered from the unbelievers in Judea; and that the charitable service which I am employed about, for the converts at Jerusalem, may be acceptable to them: that by the will of God we may meet with joy, and rest together in peace.

being assisted by your prayers for me, so that thanks may be returned by many, for the gracious deliverance procur'd me by their prayers.

Pour out your souls unto God upon all occasions, watching in prayer with all perseverance and supplication for all christians: in particular for me, that I may have leave to speak without any restraint, and make known the mystery of the gospel, for which I am an embassador, tho' in chains: that I may duely represent it to the full.

Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.

We entreat you, brethren, to respect those, who labour in the ministry, who by divine appointment preside over you, and instruct you. maintain an intire affection for them, upon account of their office, and don't form any brigues against them.

Remember those who have the rule over you, who have preach'd to you the word of God: imitate their faith; consider their conduct, and the exit they made.

the marks indeed of an apostle I have shown among you by my extreme patience, by signs, and prodigies, and miracles.

since the gospel we preach'd, did not consist only of words, but was fully confirm'd by miracles and gifts of the holy spirit, you yourselves being witnesses, what we did among you and for you.

you, who display the doctrine of eternal life) that in the day of Christ I may have the satisfaction of not having pursued my laborious course in vain.

thereupon Paul stood up, and having made sign with his hand for their attention, he said, men of Israel, and ye that fear God, give audience. the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. read more.
after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation.

for though you may have ten thousand christian preceptors, you cannot have many fathers; since it was I that first instructed you in the gospel of Christ Jesus:

and they were scandaliz'd at him. but Jesus said to them, a prophet is not without honour, except in his own country and in his own family.

Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

are not two sparrows sold for a farthing? yet not one of them shall lose its life independently of your father, by whom the very hairs of your head are all numbred: lay aside then your fears, ye are of a superior rank to those animals.

are not five sparrows sold for two pence? however the divine providence extends to each of them. nay, the very hairs of your head can't fall without being number'd: be not then afraid; there is no comparison between you and sparrows.

thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,

and now, Lord, behold their threatnings: and enable thy servants to deliver thy word with freedom,

saying, "thou Lord, who knowest the hearts of all men, show us which of these two thou hast chosen, that he may be admitted to this apostolick ministry which Judas abandoned, to go to his own place."

Then one of the twelve, Judas Iscariot by name, went to the chief priests, and said, what will ye give me, and I will deliver him to you? and they promised him thirty pieces of silver. from which time he watched a favourable opportunity to deliver him.

but after he had purchased a field with the reward of his iniquity, he fell down, his belly burst, and all his bowels gushed out:

At the same time, Judas who had betrayed him, finding that he was condemned, repented, and carried back the thirty pieces of silver to the chief priests and senators, saying, I have sinned in betraying the blood of the innocent: and they said, what is it to us? you must look to that. then throwing down the pieces of silver in the temple, he departed, and went and hanged himself.

and as they were eating, he said, 'tis indeed true that one of this company shall betray me. at which they were exceedingly concern'd, and began every one of them to ask, Lord, is it I? to this he answered, he that has his hand in the dish with mine, he it is that will betray me. read more.
the son of man is going to die, pursuant to the scripture: but wo to that man by whom the son of man is betrayed: it had been better for that man, if he had never been born. then Judas, he who was to betray him, said, master, is it I? Jesus replied, yes.

And before he had done speaking, Judas one of the twelve appear'd, with a numerous retinue, arm'd with swords and staves, being sent by the chief priests and elders of the people. now he that was to betray him, gave them this signal, the person I shall kiss, is the very man, be sure to secure him. and immediately advancing to Jesus, he said, master, I salute you, and kissed him. read more.
Jesus said to him, friend, what are you come about? when the others advancing, seized upon Jesus, and secur'd him.

and are gone astray to follow the practices of Balaam of Bosor, who loved the wages of iniquity; but he was rebuked for his transgression: for an ass, as dumb as it was, spoke with an articulate voice, and reprimanded the extravagance of the prophet.

a bishop therefore ought to be of an unspotted character, to have but one wife, to be sober, prudent, grave, hospitable, and qualified for teaching:

a deacon must have but one wife, and govern his children, and the rest of the family in a proper manner.

have not we the liberty to take a christian woman with us in our travels, as well as the rest of the apostles, as the brothers of the Lord, and Cephas did?

After this Jesus went to Peter's house, where seeing his wife's mother lying sick of a fever,

but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles."

if they should not receive you, nor mind your instructions: when ye depart out of that house, or city, shake off the pagan dust from your feet. I declare unto you, the people of Sodom and Gomorrha shall find less severity in the day of judgment, than that city. By your mission you will be expos'd like sheep in the midst of wolves: be then as circumspect as serpents, and as inoffensive as doves: read more.
be upon your guard with such men, for they will deliver you up to their tribunals, and scourge you in their synagogues. and ye shall be brought before governors and kings upon my account, to bear testimony of me to them and the rest of the Gentiles. but when they take you. into custody, be not sollicitous, how or what ye shall speak, for at the very instant you shall be inspir'd what to say. for it is not properly you that speak, but the spirit of your father that speaketh by you. then the brother shall betray his brother to death, and the father his child: and children shall rise up against their parents, and be the instruments of their death. and ye shall be hated by all the world for professing my name: but he that perseveres unto the end, shall escape. Then if they persecute you in one city, fly to another: for I assure you, before you have preach'd thro' all the cities of the Jews, the son of man will come. the disciple is not above his master, nor the servant above his lord. if the disciple fare as well as his master, and the servant as his lord, is not that sufficient? if they style the master of the house Beelzebub, much more will they call his domestics so. fear them not therefore: for there is nothing hid that shall not be revealed; or secret that shall not be made known. what I tell you in private, declare it in publick: and what is whisper'd in the ear, proclaim from the battlements of the house. fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna. are not two sparrows sold for a farthing? yet not one of them shall lose its life independently of your father, by whom the very hairs of your head are all numbred: lay aside then your fears, ye are of a superior rank to those animals. Whosoever therefore shall own me before men, him will I own likewise before my father who is in heaven. but whosoever shall renounce me before men, him will I also renounce before my father who is in heaven. don't imagine that I am come to bring peace upon the earth: I came not to bring peace, but war. my coming will occasion discord between the son and his father, between the daughter and her mother, between the daughter in law and her mother in law: even a man's own domestics shall prove his foes. he that loveth father or mother more than me, is unworthy of me: he that loveth son or daughter more than me, is unworthy of me. and he that does not take his cross, and so follow after me, is unworthy of me. he that would preserve his life, shall lose it: and he that exposeth his life for my sake, shall save it. He that receives you, receives me; and he that receives me, receives him that sent me.

I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve.

Then he talk'd to them much in parables, and said, a sower went out to sow. and in sowing, part of the grain fell in the high-way, and the fowls light and peck'd them up: another part fell upon stony places, where it had not much earth: and it soon sprung up, because the soil was shallow: read more.
so that as the sun arose it was scorched, and for want of root, withered away. another part fell among thorns: and the thorns grew up and choked it. but another part falling upon good soil, became fruitful, some grains yielding an hundred, some sixty, and some thirty.

give your attention to what I say, a sower went out to sow: as he sowed, some of the seed happened to fall by the wayside, which the birds light upon, and devoured. some fell on stony ground, where it had not much earth, and it soon sprang up, for want of a sufficient depth of earth. read more.
but when the sun was up, it was scorched, and for want of root, withered away. some fell among thorns, and the thorns grew up, and choaked it, so that it yielded no fruit. but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred. he that hath ears to hear, said he, let him hear. And when he was in private, the twelve, and some of his disciples asked him the meaning of the parable. he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because, tho' they see, they will not perceive, and tho' they hear they will not understand: as if they were afraid of parting with their vices, in order to be pardoned. but if, said he, you don't comprehend this easy parable, how can ye understand any of the rest? the sower is he that soweth the word. they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts. in like manner, they who receive seed on stony-ground, are such as upon hearing the word, do immediately receive it with joy. but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt. as for those, who receive seed as among thorns: they are such as hear the word. but the cares of this life, the deceitful love of riches, and a crowd of different passions, stifle the word, and it becomes unfruitful. they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.

a husbandman went out to sow his corn: and as he was sowing, some fell upon the beaten road, which was crush'd under foot, or devoured by the birds. some fell upon very stony ground, which no sooner sprung up, but it wither'd away, for want of moisture: some fell among thorns; but the thorns over-grew it, and starv'd it. read more.
but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear.

And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the Scribes and the senators were assembled.

ye know that in two days the feast of the passover will begin, and the son of man be delivered up to be crucified. About this time the chief priests, and the elders of the people, assembled in the palace of the high priest, whose name was Caiaphas,

but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about. you little consider it is our interest, that one man should die for the people, to prevent the destruction of the whole nation. now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

the same Caiaphas, who in council told the Jews, "it was expedient that one man should die for the people."

When they had prayed, the place where they were assembled, trembled; they were all filled with the holy spirit, and they spake the word of God with boldness.

which Peter observing, thus addressed them, ye men of Israel, why are ye so surprized at this event? or why do you look so earnestly on us, as though by our own power or piety, we had caus'd this man to walk? the God of Abraham, of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus; whom ye delivered up, and renounced in opposition to Pilate, who was determined to let him go. but ye renounced him that was holy and just; you interceeded for the life of a murderer, read more.
but killed the prince of life, whom God hath raised from the dead; whereof we are witnesses. it is the faith which we have in him, that has procured strength to this man whom ye see and know: yea, the faith which is by him, hath given him this perfect soundness in the presence of you all. and now, brethren, I know it was through ignorance, that both you and your rulers, have acted thus. but thus it is that God has accomplished what he had foretold by the mouth of all his prophets, that Christ should suffer. repent therefore, and be converted, that your sins may be blotted out, when the times of refreshment shall come from the presence of the Lord, who shall send Jesus Christ, who has been beforehand prepar'd thereto, but must reside in heaven, till the time of the restitution of all things, of which God has spoken from the beginning by the mouth of his holy prophets. for Moses said to the fathers, "a prophet shall the Lord your God raise up unto you, of your brethren, like unto me; observe whatever he shall say to you. and whoever he be that will not hear that prophet, shall be destroyed from among the people." afterwards Samuel and all that prophesied after him, have likewise foretold these times. ye are the children of the prophets, and of the covenant which God made with our fathers, when he said to Abraham, "all the families of the earth shall be blessed in your posterity." it is to you that God first of all sent his son Jesus, having raised him up to bless you, provided you all renounce your iniquities.

since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. read more.
salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples,

but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard.

when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.

tread in my steps, my brethren, and fix your eyes upon those who follow the example I give you.

not, that we had no just claim, but to present ourselves as a pattern, which you should imitate,

don't give occasion to any to despise your youth: but be a pattern to believers in your discourse, in your behaviour, by your charity, faith and chastity.

not to domineer over the laity, but to be examples for their imitation;

to the Jews, I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law; to those who are without the law, as without that law, (not as being under no law to God, but as under the law to Christ) that I might gain those who are without the law. to the weak I became as weak, that I might gain the weak: I became all things to all men, that I might save all sorts of men. read more.
and I do all for the gospel's sake, that I may share in the benefits thereof.

are all things lawful for me? yet all things are not expedient: are all things lawful for me? yet all things do not edify.

but if any man say to you, this is offered in sacrifice to an idol, don't eat, for his sake that mentioned it, and for conscience sake. when I say conscience, I don't mean your own, but that of the other: for why should I expose my liberty to the censure of another man's conscience? if I am thankful for what I have, why should I chuse to be evil spoken of for that for which I give thanks? read more.
whether therefore you eat or drink, or whatsoever you do, do all to the glory of God. give no offence, neither to the Jews, nor to the Gentiles, nor to the church of God. thus I endeavour to be acceptable to all men in all things, not seeking my own advantage, but that of others, so as they may be saved.

'tis own'd I did not put you to any charges myself: but was so crafty, as to over-reach you, by others.

Then they brought children to him in order to have his blessing: and the disciples rebuked them.

Then they brought young children to him, that he might lay his hands upon them: but his disciples rebuked those that presented them.

And as they were presenting children to him, for the imposition of hands, his disciples observing it, rebuk'd those that brought them.

but Jesus not making her any answer, his disciples came and entreated him to grant her request; for, said they, she is very importunate with us.

but having reproved Herod the tetrarch upon account of Herodias, the wife of his brother Philip, and for all the mischiefs that Herod had done;

and saying, "Repent ye: for the kingdom of the Messiah draws nigh." for it is of John the prophet Esaias spoke, when he said, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths clear." now John wore a coat made of camels hair, with a leathern girdle about his waist; and his food was locusts and wild hony. read more.
Then the inhabitants of Jerusalem, of all Judea, and the whole country about Jordan, came to him: and having confess'd their sins, they were baptized by him in Jordan. but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come? Let your actions then show your repentance: and don't pretend to say within your selves, We have Abraham for our father: for I tell you, that God is able out of these stones to raise up children unto Abraham: the ax is already laid to the root of the trees: every tree then which does not produce good fruit, will be hewn down, and cast into the fire. I indeed baptize you with water to lead you to repentance; but he that cometh after me, is my superiour, whose shoes I am not worthy to carry: he shall baptize you with the effusion of the holy Ghost, in the appearance of fire: and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."

upon which John told him, "it is not lawful for you to have your brother's wife." which Herodias resented, and form'd a design against his life, but could not execute it; because Herod had a respect for John, knowing him to be a very honest good man, and therefore protected him; having reform'd many things upon his remonstrances, which he us'd to receive very graciously. read more.
however, a favourable opportunity happen'd for her, upon Herod's making an entertainment the birth-night, for all the great officers of the court, and army, and persons of the first distinction in Galilee. for Herodias made her appearance there, and danc'd with such an engaging air in the eye of Herod, as well as of all the company, that the king thus addrest himself to the young lady, "ask of me whatever you please, and it shall be granted." nay, he ratified his promise with an oath, "I will give you whatever you require, said he, tho' it be even the half of my kingdom." then she withdrew, and said to her mother, what shall I ask? the head of John the Baptist, said she. upon which she instantly fled to the king, and said, I desire to have John the Baptist's head brought hither immediately in a charger. at this the king was exceedingly concern'd; however, in regard to his oath, and to those who were at table with him, he would not refuse her; but immediately dispatch'd the proper officer with orders to bring the head of John the Baptist. accordingly he went, and beheaded him in the prison, and bringing the head in a charger, he presented it to the young lady, who gave it to her mother:

he said therefore to the people that crowded to be baptized by him, ye brood of vipers, who has prompted you to flee from approaching wrath? let your actions therefore show your repentance, and don't pretend to say within yourselves, "we have Abraham for our father:" for I tell you that God is able of these stones to raise up children to Abraham. the ax is already laid to the root of the trees: every tree then, which does not produce good fruit, shall be hewn down, and cast into the fire.

It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers:

then he ask'd him the second time, Simon son of Jonas do you love me? yes, Lord, said he; you know that I love you. Jesus reply'd, feed my sheep. Jesus said to him the third time, Simon son of Jonas, do you love me? Peter was grieved at his asking him the third time, "do you love me?" and he said to him, Lord, you know all things; you know that I love you. Jesus said to him, feed my sheep. I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.

In the mean time thousands of people being gather'd about him, so as to trample upon one another, he first address'd himself thus to his disciples, beware of the corrupt doctrine of the Pharisees, which is hypocrisy.

wo unto you, ye blind guides, who say, if any man swear by the temple he is under no obligation: but if he swear by the gold of the temple, he is bound by his oath.

and Jesus said to them, have a care of the leaven of the Pharisees, and of the Sadducees. upon which they said to one another, this comes from our not taking any bread. which Jesus perceiving, he said, distrustful men, why do ye trouble your heads about forgetting the bread? read more.
where's your understanding? don't you remember the five loaves among five thousand and how many baskets ye took away? nor the seven loaves among the four thousand, and how many baskets ye carried away? why, can't you perceive, that in cautioning you to beware of the leaven of the Pharisees, and of the Sadducees, I did not speak of bread? then they perceived, he did not caution them against the leaven of bread, but against the Pharisaick and Sadducean doctrine.

Our affection therefore to you being so great, we were as ready to give our lives for you, as we were to communicate the divine gospel to you, so much did you engage our love.

I should have this opinion of you, being sensible you make the dispensation I am under a common concern, with respect to my confinement, and the defence and confirmation of the gospel.

We always mention you in our prayers, and give thanks to God for you all: never forgetting the effects of your faith, your charitable offices, and the constancy of your hope in our Lord Jesus Christ; of which God is our witness. for we are persuaded, my brethren, that you are the peculiar objects of divine favour;

you likewise know, that we exhorted and encouraged every one of you, as a father doth his children,

besides Moses throughout his whole administration acted in quality of a servant, representing to the people what he was order'd to say.

who was faithful to him that constituted him such, as Moses likewise was faithful in all his administration of God's house.

However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved.

entreat therefore the Lord of the harvest, to send forth labourers into his harvest.

Paul a prisoner for Jesus Christ, and Timothy our brother, to Philemon our dearly beloved, and fellow-labourer,

I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve.

which you heard was offer'd to you, by the instructions of Epaphras, our dear fellow-servant, who is to you a faithful minister of Christ:

however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants:

bravely endure hardships, like a soldier of Jesus Christ. he that enters into the service, disengages himself from civil affairs, that he may be acceptable to his officer.

but ye shall receive the influence of the holy spirit, which will descend upon you: and ye shall be witnesses for me, in Jerusalem, in all Judea, and in Samaria, and to the remotest part of the earth.

and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him.

but rise upright upon thy feet: for I have appear'd to thee in order to establish you my minister in testifying both what you have seen, and what I shall hereafter show to you,

It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers:

then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.

that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home.

Hymeneus and Alexander are of that number, whom I have deliver'd to Satan, that they may learn not to blaspheme.

and their doctrine will spread like the gangrene. Hymeneus and Philetus are such:

of this I was made a minister, according to the gracious gift God bestowed on me, by the effectual operation of his influence:

provided you continue well-grounded and settled in the faith, and do not abandon that hope which has been offer'd to you by the gospel, and is proclaim'd to all mankind; of which I Paul am made a minister.

to be the minister of Jesus Christ to the Gentiles, officiating the gospel of God, that the Gentiles might be made an acceptable offering, being sanctified by the holy spirit.

Let men consider us, as the ministers of Christ, who dispense the divine mysteries.

but in all things I approve myself as the minister of God, by great constancy in afflictions, in torments, in distresses, from stripes,

the servants of Jesus Christ, to all the christians that are at Philippi, to the bishops, and to the deacons.

Jude the servant of Jesus Christ, and brother of James, to those that are sanctified by God the father, and by their vocation are reserved for Jesus Christ.

be you then entirely upon the watch: be insensible to toil: perform the work of an evangelist, and discharge your ministerial function.

It is he then that made some, apostles: some, prophets: some, evangelists: and others, pastors, and teachers:

As for you the minister of God, avoid those things: adhere to justice, piety, faith, charity, patience, and benignity of temper.

when it was day, he called his disciples: and of them he chose twelve, whom he stiled missionarys: Simon,

O heaven, and ye holy apostles and prophets, triumph at her ruin, since God hath avenged you on her.

Let the presbyters that govern well receive a double salary, especially those who are employ'd in preaching and instructing.

I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest;

Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me: and I went up according to revelation, and communicated to them that gospel, which I preach among the Gentiles; but privately to those who were of note, lest the pains, that I have already taken, or may hereafter take in the gospel, should be in vain. however, Titus who was then with me, being a Greek, was not compelled to be circumcised: read more.
and as to the false brethren, who insidiously crept in to spy out our liberty which we have by Christ Jesus, that they might bring us into servitude; I did not show them the lest compliance by way of submission, that the doctrine of the gospel might remain among you. But as for those who were men of real eminency, how considerable soever they were heretofore, it does not any ways affect me; God accepts not the person of any man: for they who were of note, in conference with me, had nothing new to add. on the contrary, when they perceived that I had the province of preaching the gospel to the Gentiles, as Peter had that of preaching it to the Jews, (for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James, Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.

but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me, that I might preach him among the Gentiles, I did not thereupon apply my self to any man; neither went I up to Jerusalem, to those who were apostles before me: but I went immediately to Arabia, and returned again to Damascus. read more.
After three years, I went up to Jerusalem, to see Peter, and abode with him fifteen days: but other of the apostles saw I none, except James the Lord's brother. what I write to you, I call God to witness is all true: afterwards I came into the regions of Syria and Cilicia; but was personally unknown to the churches of Christ in Judea, who had only heard, that I, who formerly persecuted them, did now preach the gospel of faith, which I once endeavoured to suppress: and they glorified God upon my account.

But how, say you, shall they call on him on whom they have not believed? and how shall they believe in him of whom they have not heard?

for this I was establish'd a herald and an apostle, I speak the truth without disguise, a doctor to instruct the Gentiles in the true faith.

Paul a servant of God, and an apostle of Jesus Christ, to declare the faith which recommends men to the divine favour, and to convince them of that truth, which leads to piety,

James a servant of God and of the Lord Jesus Christ, to the TWELVE TRIBES dispers'd thro' the world, sends greeting.

and he said to them, follow me, and I will make you fishers of men:

(for they were fishers) and Jesus said to them, follow me, and I will make you fishers of men.

Soon after Jesus obliged his disciples to embark for Bethsaida, on the opposite shore, while he was dismissing the people.

then Jesus said to them, come, let us retire privately to some place of solitude, to repose your selves a while. for such a crowd of people were continually coming and going, that they had not even time to eat. so they privately set sail for the desart (of Bethsaida.)

the conceal'd meaning of the seven stars which you saw in my right hand, and of the seven golden candlesticks, is this: the seven stars signify the angels of the seven churches: and the seven candlesticks which you saw, signify the seven churches.

To the angel of the church of Ephesus, write, "HE that holds the seven stars in his right hand, who walks in the midst of the seven golden candlesticks, says thus,

the conceal'd meaning of the seven stars which you saw in my right hand, and of the seven golden candlesticks, is this: the seven stars signify the angels of the seven churches: and the seven candlesticks which you saw, signify the seven churches.

To the angel of the church of Ephesus, write, "HE that holds the seven stars in his right hand, who walks in the midst of the seven golden candlesticks, says thus,

upon which Barnabas propos'd to take John surnam'd Mark, with them.

and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus.

but was chosen by the churches to accompany me with this collection; which service I undertook for the sake of Christ, and to encourage your generous design.

now as to Titus, he is my collegue, and assists me in your affairs: as to our brethren, they are the deputies of the churches, and the glory of the christian profession.

then they that embraced his doctrine, were baptized: and there were about three thousand converts made that very day.

When the day of pentecost was come, they all met together with one accord. when all of a sudden there came a sound from heaven, like that of an impetuous wind, which filled all the house where they were. and there appeared several little flames, and sat upon each of them: read more.
and they were all filled with the holy ghost, and began to speak in different languages, as the spirit gave them utterance.

In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus. he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John. having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel. read more.
and being determin'd to pass into Achaia, the brethren who advis'd him to it, writ to the disciples to receive him. when he was arrived, he was, by the divine favour, very useful to those, who had receiv'd the faith. for he strenuously disputed with the Jews in publick, proving from the scriptures that Jesus was the Messiah.

the people attended with great unanimity, hearing his discourses, and observing the miracles he wrought.

but when they had embraced the doctrine of Philip, concerning the kingdom of the Messias, and the authority of Jesus Christ, they were baptized, both men and women.

which caused great joy in that city.

at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God.

Now I rejoice in my sufferings for you, and am filling up the measure of those remaining afflictions, which in my turn I am to suffer in this life, in the cause of Christ, for the sake of his body, which is the church: of which I have been established a minister, according to the charge which God has given me to preach his gospel faithfully among you. ---

and their doctrine will spread like the gangrene. Hymeneus and Philetus are such: they have deserted the faith themselves, and debauch'd the faith of others, by maintaining, "the resurrection is already past."

however I thought it necessary to send you Epaphroditus my brother, my collegue in the ministry, and my fellow-soldier, whom you had sent to supply my wants: for he long'd to see you all, and was greatly concern'd, that you should hear he was sick. and indeed he was sick almost unto death: but God had pity on him, and not on him only, but on me likewise, lest I should have sorrow upon sorrow. read more.
I sent him therefore with the greater dispatch, that I might have the less disquietude, by the satisfaction you will find in seeing him again. receive him then in the Lord with all alacrity, and let such be the objects of your esteem: for he was upon the brink of death for the service of Christ, having expos'd his life to the greatest dangers, to perform those kind offices, which you could not do yourselves.

have cordially reliev'd me. Epaphras a servant of Christ, and your countryman, salutes you, who is always very earnest in his prayers, that you may be perfectly acquainted with, and constantly observe, the whole will of God. for I can witness for him, that he is ardently concern'd for you, and the christians of Laodicea,

But thanks be to God, who disposed Titus to be so industrious for you. for he not only complyed with my exhortation, but being more than ordinarily concern'd, he voluntarily went to you;

now if upon this foundation somebody builds gold, silver, precious stones, wood, hay, stubble: he that builds such work, will be expos'd. for the time of tryal will show it: it shall be discovered by the fire, which will put each sort of work to the test. if the work abide which somebody has built thereupon, he shall receive a reward. read more.
if that man's work should be burnt, he will suffer loss: but should he himself escape, it will be as out of the fire.

At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: read more.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.

yet these visionary debauchees despise princes, and traduce dignitys. whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee." As for these, they inveigh against what they do not understand: and abuse those natural instincts which regulate brute animals.

Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation, went and seized on the apostles, and put them in the common prison. but an angel of the Lord opened the prison-doors by night, and having brought them out, said to them, read more.
go, stand in the temple, and declare to the people, the whole doctrine of life. when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them. but the officers who went there not finding them in the prison, returned, and made this report, the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within. Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood. then Peter and the other apostles made answer, we ought to obey God rather than men. the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him. When they heard that, they were so enraged, they consulted to take away their lives. when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time. and then he said, "ye men of Israel, be cautious how you proceed with regard to these men. for some time ago one Theudas started up, pretending to be something extraordinary, who was join'd indeed by about four hundred men: but he was no sooner put to death, than his followers all dispers'd, and were reduc'd to nothing. after this man, Judas of Galilee appear'd, at the time of the registry, and seduc'd many people: he also perished, and all his followers were dispersed. my opinion therefore is, not to meddle with these men, but to let them go on: for if the design be a human project, it will fall of it self. but if it be from God, you cannot defeat it; perhaps you may be found warring against heaven." To him they agreed: and after the apostles were called in, and scourged, they charged them not to speak in the name of Jesus, and then releas'd them. out they went from the council, full of joy, that they were counted worthy to suffer shame for the name of Jesus. and every day either in the temple or in private houses they continued to preach and proclaim Jesus to be the Christ.

and perceiving that the Jews were pleas'd with this, he proceeded to secure Peter during the feast of unleavened bread: having apprehended Peter, he put him into prison, appointing a detachment of sixteen soldiers to guard him, intending to have him brought to publick execution, after Easter. thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him, read more.
now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands. put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me. so he went out after the angel without knowing that what the angel had done, was real; but thinking it was all a vision. when they had pass'd the first and second guard, they came to the iron-gate that leads to the city, which open'd to them of itself: so they went out and pass'd together thro' one street: when all of a sudden the angel quitted Peter. Then coming to himself; now, said he, I know for certain, that the Lord has sent his angel, and has deliver'd me from the hands of Herod, and from what the Jews were in expectation of. then recollecting where he was, he went to the house of Mary the mother of John, surnam'd Mark, where many were assembled at prayers. when he had knock'd at the door of the gate, a servant named Rhoda came to ask who was there. upon hearing Peter tell his name, instead of opening the gate, she ran, out of joy, to tell them, that Peter was there. are you mad? said they. but she persisting that it was even so, they reply'd, it is then his angel. as Peter still continued knocking, they let him in, and seeing it was he, they were extremely surpriz'd: but he made a sign to them with his hand, to be silent: and related to them, how the Lord had brought him out of the prison. go, said he, and acquaint James and the other brethren with this affair. after which he departed and went to another place. As soon as it was day, the soldiers were in a world of confusion to know what was become of Peter. Herod having caus'd diligent search to be made, without being able to find him, after examining the guards, he order'd them to execution. after which he departed from Judea, and went to Cesarea, where he resided.

now as Peter was making a general visitation, he went to Lydda to see the converts in that city, where finding a man named Eneas, a paralytic, who had kept his bed eight years, Peter said to him, Eneas, Jesus, who is the Messiah, gives thee health: rise, and make your bed your self: upon which he immediately rose. read more.
and all that dwelt at Lydda, and Saron, saw him, and became converts to the Lord.

on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd: he was one of the seven deacons, and had four daughters all virgins, prophetesses. after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit.

Having thus escap'd, we found we were upon the isle of Malta: where the inhabitants, as much barbarians, as they were, receiv'd us with great humanity. they kindled a fire, and secur'd us from the falling rains, as well as the cold: when Paul having taken up some brush-wood and laid it upon the fire, a viper started out from the heat, and seiz'd upon his hand. read more.
the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death. but Paul shook off the animal into the fire without having receiv'd any hurt. however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God. The chief of the island, one Publius, had his estate in that quarter: he entertain'd us with diet and lodging for three days with great civility. Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him. upon this several that were indispos'd in the island came to Paul, and were cur'd, showing their respect by many presents, and furnishing us with provisions upon our departure.

when Simon saw that the holy spirit was given by imposition of the hands of the apostles, he offered them money, saying, give me too this power, that on whomsoever I lay hands he may receive the holy spirit. but Peter said unto him, thy money perish with thee, for thinking that the gift of God may be purchased with money. read more.
thou hast no manner of share in this gift: for thy heart is not right in the sight of God. repent therefore of this thy wickedness, and pray to God, to forgive, if it be possible, this suggestion you have entertain'd. for I perceive you are upon the brink of misery, led captive by your sin.

Having travers'd the isle as far as to Paphos, they found a Jew there nam'd Barjesus, who was a false prophet and magician: he was with the proconsul Sergius Paulus, a man of prudence: who sent for Barnabas and Saul, desiring to hear the word of God. but Elymas (a name which signifies Magus) opposed them, endeavouring to seduce the proconsul from the faith. read more.
then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him, and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord? his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand.

when Simon saw that the holy spirit was given by imposition of the hands of the apostles, he offered them money, saying, give me too this power, that on whomsoever I lay hands he may receive the holy spirit. but Peter said unto him, thy money perish with thee, for thinking that the gift of God may be purchased with money. read more.
thou hast no manner of share in this gift: for thy heart is not right in the sight of God. repent therefore of this thy wickedness, and pray to God, to forgive, if it be possible, this suggestion you have entertain'd. for I perceive you are upon the brink of misery, led captive by your sin.

now if the law engraven on stone, the letter of whose sanction is death, was delivered with such glory, that the children of Israel could not steadily behold the face of Moses, for the glory of his countenance, tho' it was transient; shall not the ministration of the spirit be more glorious? for if the ministration of condemnation was illustrious, the ministration of righteousness will be much more glorious. read more.
since that which distinguished the first had no glory, when compared to that of the other, which far excell'd it. if that which was only temporary was glorious, much more shall that which is permanent be glorious.

I desired Titus, and with him I sent a brother: did Titus make a gain of you? didn't we follow the same principles, and take the same measures?

Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. read more.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.

as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.

One Simon was then resident in that place, who pretended to be something extra-ordinary, and by his magical practices had so enchanted the people of Samaria, that they all followed him, both old and young. this man, said they, is the plenipotentiary of God. no wonder they were so attach'd to one, who had for a long time infatuated them with his arts.

therefore it is not strange if his agents are so disguised as to appear like ministers of the gospel; but their end shall be answerable to their actions.

In all things show yourself a pattern of virtue: in teaching shewing uncorruptness, gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us.

At the same time, Judas who had betrayed him, finding that he was condemned, repented, and carried back the thirty pieces of silver to the chief priests and senators, saying, I have sinned in betraying the blood of the innocent: and they said, what is it to us? you must look to that. then throwing down the pieces of silver in the temple, he departed, and went and hanged himself. read more.
but the chief priests took the silver pieces, and said, it is not lawful to put them into the treasury, because it is the price of blood. and having consulted together, they laid out the money in buying the potter's field, to serve for a burying place for strangers.

he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time.

we therefore send Judas and Silas to inform you in person of this affair.

but Paul chose Silas, and having been recommended by the brethren to the favour of God,

having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

this proposition pleased the whole assembly: and they chose Stephen, a man full of faith and of the holy spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas a proselyte of Antioch. these they presented to the apostles: who after prayer gave them imposition of hands.

don't neglect the gift you have, which was given you with the ministerial charge, when you receiv'd imposition of hands from the presbytery.

as good economists of the different dispensations of God, communicate to one another the gifts you have receiv'd.

a christian must not be litigious, but easy to all men, qualify'd to instruct,

and I wept much, because no man was found worthy to open and read the book, nor to look therein. and one of the elders said to me, weep not: behold, the lion of the tribe of Juda, the offspring of David, hath prevailed to open the book, and to loose the seven seals thereof.

now as to Titus, he is my collegue, and assists me in your affairs: as to our brethren, they are the deputies of the churches, and the glory of the christian profession.

we then are ambassadors for Christ, and 'tis God who makes you the offers by us: we pray you in the name of Christ, to make your peace with God.

he was a burning and a shining light: and you were willing to be entertain'd for a while with his light.

let the prophets, my brethren, who were commission'd by the Lord, be your examples; suffer persecution with constancy like them.

be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood.

When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus,

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

so that Peter staid there a considerable time with one Simon a tanner.

accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.

and having drawn lots; the lot fell upon Matthias, who was added to the eleven apostles.

who also hath enabled me to be a minister of the new covenant, not of the literal sense, but of the spiritual meaning: it is the letter that denounces death, but the spirit gives life.

I have writ to the church: but Diotrephes, who affects the superiority, has no regard to our representations.

Let men consider us, as the ministers of Christ, who dispense the divine mysteries.

for a bishop must be blameless, as the steward of God; not morose, not soon angry, not given to wine, not violent, not desirous of unlawful gain.

for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.

As to what relates to me, you will be inform'd of it by Tychicus my dear brother, who is a faithful minister of the Lord, and serves him with me.

a minister of God, and our collegue in preaching the gospel of Christ, that by establishing you in the faith, and by his exhortations,

Paul a servant of God, and an apostle of Jesus Christ, to declare the faith which recommends men to the divine favour, and to convince them of that truth, which leads to piety,

I should have this opinion of you, being sensible you make the dispensation I am under a common concern, with respect to my confinement, and the defence and confirmation of the gospel.

since he did not spare the old world, having preserved only eight persons, including Noah, that preacher of virtue, when he brought the deluge upon the impious world:

Now having called the twelve, he sent them out by two and two, giving them power to exorcize spirits:

according as they were delivered to us by persons, who were all along eye-witnesses, and had a share in the transactions themselves:

Invested then with such a commission, I beseech you let not the offers of divine favour be made to you in vain.