Thematic Bible
Thematic Bible
Authority » Of the church
whose soever sins ye remit, they are remitted unto them; and whose soever sins ye leave unpardoned, they are lest unpardoned."
and I will give you the keys of the gospel-kingdom: and whatsoever thou shalt bind on earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven.
I declare unto you, "whatever things ye disallow on earth, are disallow'd by heaven: and whatever ye authorize on earth, are authoriz'd by heaven."
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
Confide in your guides, and be respectful: that they who are vigilant, as being accountable for your souls, may discharge themselves with cheerfulness, and not with anxiety, which would be to your prejudice.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Christian ministers » Sent forth in teams of two » Paul and timothy
Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. read more.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
Church » Accessions to » Authority of
whose soever sins ye remit, they are remitted unto them; and whose soever sins ye leave unpardoned, they are lest unpardoned."
and I will give you the keys of the gospel-kingdom: and whatsoever thou shalt bind on earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven.
I declare unto you, "whatever things ye disallow on earth, are disallow'd by heaven: and whatever ye authorize on earth, are authoriz'd by heaven."
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
Confide in your guides, and be respectful: that they who are vigilant, as being accountable for your souls, may discharge themselves with cheerfulness, and not with anxiety, which would be to your prejudice.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Church » Decrees of
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel.
Decrees » From the congregation in jerusalem
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel.
Elder » In the Christian church
then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved. upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question. so they set out, accompanied part of the way by the church, and pass'd thro' Phenicia and Samaria, relating the conversion of the Gentiles, which gave great joy to all the brethren. read more.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them. but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses. The apostles therefore, and the presbyters assembled to deliberate upon this affair. and after the question had been much canvass'd, Peter rose up, and said, my brethren, you know that a considerable time since God chose me from among you to preach the gospel to the Gentiles, and bring them to the faith. God who knows their hearts has granted them a testimonial, by giving them the holy spirit, even as he did to us: making no difference between us and them, having purified their hearts by the faith. why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear? but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they. The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry. After they had done speaking, James assum'd the discourse, and said, my brethren, give me your attention. Simon has related how God began to visit the Gentiles, to chuse from among them a people consecrated to his name. and this is agreeable to the oracles of the prophets: as it is written, "after this I will return and build again the tabernacle of David, which is fallen down: I will repair its ruins, and raise it up: that the rest of mankind, even all the nations, that profess my name, may seek the Lord. he that does all these things, is the Lord himself that has said it." for the works of God are all known to him from the beginning of the world. wherefore my opinion is not to disquiet the Gentile converts: but only to write to them, that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood. for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day. Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren, whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel. Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which, they were affected with joy at the comfortable contents, as for Judas and Silas, they being also prophets, they consolated and confirm'd the brethren by several discourses. and after they had stay'd there some time, with the good wishes of the brethren, they had leave to go to the apostles. however Silas thought fit to stay at Antioch, where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them. but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses. The apostles therefore, and the presbyters assembled to deliberate upon this affair. and after the question had been much canvass'd, Peter rose up, and said, my brethren, you know that a considerable time since God chose me from among you to preach the gospel to the Gentiles, and bring them to the faith. God who knows their hearts has granted them a testimonial, by giving them the holy spirit, even as he did to us: making no difference between us and them, having purified their hearts by the faith. why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear? but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they. The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry. After they had done speaking, James assum'd the discourse, and said, my brethren, give me your attention. Simon has related how God began to visit the Gentiles, to chuse from among them a people consecrated to his name. and this is agreeable to the oracles of the prophets: as it is written, "after this I will return and build again the tabernacle of David, which is fallen down: I will repair its ruins, and raise it up: that the rest of mankind, even all the nations, that profess my name, may seek the Lord. he that does all these things, is the Lord himself that has said it." for the works of God are all known to him from the beginning of the world. wherefore my opinion is not to disquiet the Gentile converts: but only to write to them, that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood. for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day. Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren, whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel. Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which, they were affected with joy at the comfortable contents, as for Judas and Silas, they being also prophets, they consolated and confirm'd the brethren by several discourses. and after they had stay'd there some time, with the good wishes of the brethren, they had leave to go to the apostles. however Silas thought fit to stay at Antioch, where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others.
and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
don't neglect the gift you have, which was given you with the ministerial charge, when you receiv'd imposition of hands from the presbytery.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous.
At Miletus he sent a message to the pastors of the church at Ephesus, to come to him:
be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. read more.
be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.
be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd.
Let the presbyters that govern well receive a double salary, especially those who are employ'd in preaching and instructing. for the scripture says, "thou shalt not muzzle the ox, when he treads the corn." and, "the labourer is worthy of his reward." don't receive any accusation against a pastor, but upon the deposition of two or three witnesses.
I left you in Crete, to regulate what was amiss, and to ordain pastors in every city, as I had appointed you, to chuse such as are without reproach, married to but one wife, whose children are obedient, not accused of debauchery, nor unruly. for a bishop must be blameless, as the steward of God; not morose, not soon angry, not given to wine, not violent, not desirous of unlawful gain. read more.
but a lover of hospitality, humane, prudent, just, holy, temperate; attach'd to the truth, that has been taught him, that he may be able to teach others sound doctrine, and to convince those who oppose it.
but a lover of hospitality, humane, prudent, just, holy, temperate; attach'd to the truth, that has been taught him, that he may be able to teach others sound doctrine, and to convince those who oppose it.
Is any of you sick? let him send for the pastors of the church, to pray for him, and after giving him the unction, in the name of the Lord, the prayer that proceeds from faith, shall save the sick; the Lord will raise him up, and his sins that may have been the occasion, shall be forgiven.
I address myself to you pastors, as being a pastor myself, and a witness of the sufferings of Christ, and as one who is to partake of the glory, that shall hereafter be made manifest; to exhort you to feed the flock of God, which is among you: to take care of it, voluntarily, without reluctance, not from any view to sordid gain, but out of real affection; not to domineer over the laity, but to be examples for their imitation; read more.
that when the sovereign pastor shall appear, you may carry off a glorious crown, that will never fade. As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble."
that when the sovereign pastor shall appear, you may carry off a glorious crown, that will never fade. As for you that are young, be you submissive to those of a more advanc'd age: and do you all of you pay a becoming deference to one another: be cloak'd with humility, for " God opposes the proud, and shows favour to the humble."
The PRESBYTER to the lady ECLECTA and her children, whom I sincerely love, and not only I, but all true christians,
Government » Ecclesiastical » The authority of
whose soever sins ye remit, they are remitted unto them; and whose soever sins ye leave unpardoned, they are lest unpardoned."
and I will give you the keys of the gospel-kingdom: and whatsoever thou shalt bind on earth, shall be bound in heaven: and whatsoever thou shalt loose on earth, shall be loosed in heaven.
I declare unto you, "whatever things ye disallow on earth, are disallow'd by heaven: and whatever ye authorize on earth, are authoriz'd by heaven."
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
Confide in your guides, and be respectful: that they who are vigilant, as being accountable for your souls, may discharge themselves with cheerfulness, and not with anxiety, which would be to your prejudice.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Lystra » Timothy a resident of
Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. read more.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem.
Missionary journeys » Ac 13-14 » Second - with silas
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. read more.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
Paul » Visits lystra; circumcises timothy
Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. read more.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. read more.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.