Thematic Bible
Thematic Bible
Ananias » High priest, accuses paul
And the chief priests and the leaders of the Jews brought a complaint before him against Paul, and besought him,
Verse Concepts
And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth.
Verse Concepts
And after five days Ananias, the highpriest, came down with the elders and a certain orator named Tertullus; and they brought a complaint before the governor against Paul.
Verse Concepts
Ananias » High priest, before whom paul was tried
And the chief priests and the leaders of the Jews brought a complaint before him against Paul, and besought him,
Verse Concepts
And after five days Ananias, the highpriest, came down with the elders and a certain orator named Tertullus; and they brought a complaint before the governor against Paul.
Verse Concepts
And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? And they that stood by said, Dost thou revile Gods highpriest? read more.
Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
Court » Accused spoke in his own defense
But Peter and the apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew by hanging him on a cross; him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins. read more.
And we are his witnesses of these things, and so also is the Holy Spirit which God hath given to those who obey him.
And we are his witnesses of these things, and so also is the Holy Spirit which God hath given to those who obey him.
And they called them, and commanded them not to speak at all, nor teach, in the name of Jesus. But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye. For we cannot but speak the things which we saw and heard.
And the chief priests brought many charges against him. And Pilate asked him again, Dost thou make no answer? See what things they are testifying against thee! But Jesus made no further answer; so that Pilate marveled.
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel! If we are this day examined in respect to a good deed done to a cripple, by what means he hath been restored, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound. read more.
This is the stone which was set at nought by you the builders, which is become a cornerstone. And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.
This is the stone which was set at nought by you the builders, which is become a cornerstone. And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.
And the highpriest said, Are then these things so? And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, and said to him, "Go forth from thy country and thy kindred, and come into the land which I will show thee." read more.
Then came he out of the land of the Chaldaeans, and dwelt in Haran; and from thence, after his father was dead, he caused him to remove into this land wherein ye now dwell; and he gave him no inheritance in it, no, not so much as to set his foot on; and he promised to give it to him for a possession, and to his posterity after him, when as yet he had no child. And God spoke in this manner: "That his posterity should sojourn in a foreign land, and that they would bring them into bondage, and illtreat them four hundred years; and the nation to which they shall be in bondage will I judge," said God; "and after that they shall come forth, and shall worship me in this place." And he gave him the covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt; and God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great distress; and our fathers found no Sustenance. But Jacob, hearing that there was grain in Egypt, sent out our fathers first. And at the second time Joseph was recognized by his brothers, and the kindred of Joseph became known to Pharaoh. Then Joseph sent and called his father Jacob to him, and all his kindred, seventy five souls. And Jacob went down [into Egypt], and died, he and our fathers. And they were removed to Shechem, and laid in the tomb that Abraham bought for a sum of money of the sons of Hamor, the father of Shechem. But as the time of the promise drew near, which God solemnly made to Abraham, the people grew and multiplied in Egypt, until another king arose, who knew not Joseph. The same dealt subtly with our race, and illtreated our fathers, so that they should cast out their infants, that they might not be preserved alive. In which time Moses was born, and was exceedingly fair; who was nourished in his fathers house three months. And when he was cast out, Pharaohs daughter took him up, and nourished him for herself as a son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in his worlds and deeds. And when he was forty years old, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed by smiting the Egyptian. For he supposed his brethren would understand that God through his hand would give them salvation; but they understood not. And the next day he showed himself to them as they were contending, and urged them to peace, saying, Ye are brethren; why do ye wrong one another? But he who was wronging his neighbor thrust him away, saying, "Who made thee a ruler and a judge over us? Dost thou mean to kill me, as thou didst kill the Egyptian yesterday?" And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And when forty years were completed, there appeared to him in the wilderness of Mount Sinai an angel in the flaming fire of a bush. And Moses seeing it wondered at the sight; and as he drew near to behold it, the voice of the Lord came [to him], saying, "I am the God of thy fathers, the God of Abraham and Isaac and Jacob." And Moses trembled and durst not behold. And the Lord said to him, "Loose the sandals from thy feet; for the place where thou standest is holy ground. I have surely seen the oppression of my people in Egypt, and I have heard their groaning, and am come down to deliver them; and now, come, I will send thee into Egypt." This Moses, whom they denied, saying, "Who made thee a ruler and a judge?" this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush. This very man brought them out, working wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is the Moses who said to the sons of Israel, "A prophet will God raise up to you from among your brethren, as he raised up me." This is he that was in the assembly in the wilderness with the anger who spake to him on Mount Sinai, and with our fathers; who received the living oracles to give to us; to whom our fathers would not be obedient, but thrust him from them, and in their hearts turned back into Egypt, saying to Aaron, "Make us gods who shall go before us; for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him." And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned away, and gave them up to worship the host of heaven; as it is written in the book of the Prophets, "Did ye offer to me slain beasts and sacrifices for forty years in the wilderness, O house of Israel? And ye took up the tabernacle of Moloch, and the star of the god Rephan, the figures which ye made to worship them; and I will carry you away beyond Babylon." Our fathers had the tabernacle of the testimony in the wilderness, as he that spoke to Moses commanded that he should make it according to the pattern that he had seen; which also our fathers received and brought in with Joshua, at their taking possession of the gentiles whom God drove out from before our fathers, until the days of David; who found favor before God, and asked that he might find a habitation for the God of Jacob. But Solomon built him a house. Yet the Most High dwelleth not in [temples] made with hands; as saith the prophet, "Heaven is my throne, and the earth is my footstool. What house will ye build for me? saith the Lord; or what is the place of my rest? Did not my hands make all these things?" Stiffnecked, and uncircumcised in heart and ears! ye do always resist the Holy Spirit; as your fathers did, so do ye. Which of the prophets did not your fathers persecute? And they slew those who foretold the coming of the righteous one, of whom ye have now become the betrayers and murderers; ye who received the Law as ordained through angels, and did not keep it. But when they heard these things, their hearts were filled with rage, and they gnashed their teeth at him. But, being full of the Holy Spirit, he looked up earnestly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Lo, I behold the heavens opened, and the Son of man standing on the right hand of God.
Then came he out of the land of the Chaldaeans, and dwelt in Haran; and from thence, after his father was dead, he caused him to remove into this land wherein ye now dwell; and he gave him no inheritance in it, no, not so much as to set his foot on; and he promised to give it to him for a possession, and to his posterity after him, when as yet he had no child. And God spoke in this manner: "That his posterity should sojourn in a foreign land, and that they would bring them into bondage, and illtreat them four hundred years; and the nation to which they shall be in bondage will I judge," said God; "and after that they shall come forth, and shall worship me in this place." And he gave him the covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt; and God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt, and all his house. Now there came a famine over all the land of Egypt and Canaan, and great distress; and our fathers found no Sustenance. But Jacob, hearing that there was grain in Egypt, sent out our fathers first. And at the second time Joseph was recognized by his brothers, and the kindred of Joseph became known to Pharaoh. Then Joseph sent and called his father Jacob to him, and all his kindred, seventy five souls. And Jacob went down [into Egypt], and died, he and our fathers. And they were removed to Shechem, and laid in the tomb that Abraham bought for a sum of money of the sons of Hamor, the father of Shechem. But as the time of the promise drew near, which God solemnly made to Abraham, the people grew and multiplied in Egypt, until another king arose, who knew not Joseph. The same dealt subtly with our race, and illtreated our fathers, so that they should cast out their infants, that they might not be preserved alive. In which time Moses was born, and was exceedingly fair; who was nourished in his fathers house three months. And when he was cast out, Pharaohs daughter took him up, and nourished him for herself as a son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in his worlds and deeds. And when he was forty years old, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed by smiting the Egyptian. For he supposed his brethren would understand that God through his hand would give them salvation; but they understood not. And the next day he showed himself to them as they were contending, and urged them to peace, saying, Ye are brethren; why do ye wrong one another? But he who was wronging his neighbor thrust him away, saying, "Who made thee a ruler and a judge over us? Dost thou mean to kill me, as thou didst kill the Egyptian yesterday?" And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And when forty years were completed, there appeared to him in the wilderness of Mount Sinai an angel in the flaming fire of a bush. And Moses seeing it wondered at the sight; and as he drew near to behold it, the voice of the Lord came [to him], saying, "I am the God of thy fathers, the God of Abraham and Isaac and Jacob." And Moses trembled and durst not behold. And the Lord said to him, "Loose the sandals from thy feet; for the place where thou standest is holy ground. I have surely seen the oppression of my people in Egypt, and I have heard their groaning, and am come down to deliver them; and now, come, I will send thee into Egypt." This Moses, whom they denied, saying, "Who made thee a ruler and a judge?" this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush. This very man brought them out, working wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years. This is the Moses who said to the sons of Israel, "A prophet will God raise up to you from among your brethren, as he raised up me." This is he that was in the assembly in the wilderness with the anger who spake to him on Mount Sinai, and with our fathers; who received the living oracles to give to us; to whom our fathers would not be obedient, but thrust him from them, and in their hearts turned back into Egypt, saying to Aaron, "Make us gods who shall go before us; for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him." And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned away, and gave them up to worship the host of heaven; as it is written in the book of the Prophets, "Did ye offer to me slain beasts and sacrifices for forty years in the wilderness, O house of Israel? And ye took up the tabernacle of Moloch, and the star of the god Rephan, the figures which ye made to worship them; and I will carry you away beyond Babylon." Our fathers had the tabernacle of the testimony in the wilderness, as he that spoke to Moses commanded that he should make it according to the pattern that he had seen; which also our fathers received and brought in with Joshua, at their taking possession of the gentiles whom God drove out from before our fathers, until the days of David; who found favor before God, and asked that he might find a habitation for the God of Jacob. But Solomon built him a house. Yet the Most High dwelleth not in [temples] made with hands; as saith the prophet, "Heaven is my throne, and the earth is my footstool. What house will ye build for me? saith the Lord; or what is the place of my rest? Did not my hands make all these things?" Stiffnecked, and uncircumcised in heart and ears! ye do always resist the Holy Spirit; as your fathers did, so do ye. Which of the prophets did not your fathers persecute? And they slew those who foretold the coming of the righteous one, of whom ye have now become the betrayers and murderers; ye who received the Law as ordained through angels, and did not keep it. But when they heard these things, their hearts were filled with rage, and they gnashed their teeth at him. But, being full of the Holy Spirit, he looked up earnestly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Lo, I behold the heavens opened, and the Son of man standing on the right hand of God.
And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people." But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people." But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
Court » Contempt of
And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
Defense » Of paul
And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people." But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people." But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried.
Then Paul, after the governor had beckoned to him to speak, answered, Since I know that thou hast been for many years a judge for this nation, I answer for myself cheerfully; for it is in thy power to ascertain that it is not more than twelve days since I went up to Jerusalem to worship. And neither in the temple did they find me disputing with any one, or stirring up a tumult of the people, nor in the synagogues, nor in the city; read more.
nor can they prove the things of which they now accuse me. But this I acknowledge to thee, that according to the way [of belief] which they call a sect, so do I worship the God of my fathers, believing all things which are written in the Law and by the Prophets; having a hope in God, which they themselves also entertain, that there will be a resurrection both of the righteous and the unrighteous. On this ground do I also myself strive to have always a conscience void of offence toward God and toward men. And after some years I came to bring alms to my nation, and to make offerings; in doing which they found me purified in the temple, not with a crowd nor with tumult; but certain Jews from Asia [caused it], who ought to be here before thee, and make their charge, if they had aught against me. Or, let these men themselves say what wrongdoing they found in me when I stood before the council, except in relation to this one expression, which I uttered aloud while standing among them: Concerning the resurrection of the dead I am tried before you this day.
nor can they prove the things of which they now accuse me. But this I acknowledge to thee, that according to the way [of belief] which they call a sect, so do I worship the God of my fathers, believing all things which are written in the Law and by the Prophets; having a hope in God, which they themselves also entertain, that there will be a resurrection both of the righteous and the unrighteous. On this ground do I also myself strive to have always a conscience void of offence toward God and toward men. And after some years I came to bring alms to my nation, and to make offerings; in doing which they found me purified in the temple, not with a crowd nor with tumult; but certain Jews from Asia [caused it], who ought to be here before thee, and make their charge, if they had aught against me. Or, let these men themselves say what wrongdoing they found in me when I stood before the council, except in relation to this one expression, which I uttered aloud while standing among them: Concerning the resurrection of the dead I am tried before you this day.
And Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand and made his defence: I think myself happy, king Agrippa, that I am to make my defence this day before thee concerning all things of which I am accused by the Jews; especially as thou art acquainted with all the customs and questions among the Jews. Wherefore I beseech thee to hear me patiently. read more.
My manner of life, then, from my youth, which was from the beginning among my own nation and at Jerusalem, all Jews know: and they know, if they are willing to testify, that from the first, according to the strictest sect of our religion, I lived a Pharisee. And now I stand on trial for the hope of the promise made by God to the fathers, which our twelve tribes, earnestly serving God day and night, hope to obtain; concerning which hope, O king, I am accused by Jews. Why is it judged incredible with you if God raiseth the dead? I indeed thought with myself that I ought to do many things in opposition to the name of Jesus the Nazarene. Which I also did in Jerusalem; and many of the saints did I myself shut up in prisons, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them often in all the synagogues, and compelled them to blaspheme; and being exceedingly mad against them, I pursued them even to foreign cities. And as I was going to Damascus on this business, with authority and a commission from the chief priests, at midday, on the road, O king, I saw a light from heaven above the brightness of the sun, shining around me and those who were journeying with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads. And I said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou persecutest. But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee; delivering thee from the people, and from the gentiles, to whom I send thee, to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me. Wherefore, O king Agrippa, I was not disobedient to the heavenly vision; but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance. For these causes the Jews seized me in the temple, and attempted to kill me. Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass; that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.
My manner of life, then, from my youth, which was from the beginning among my own nation and at Jerusalem, all Jews know: and they know, if they are willing to testify, that from the first, according to the strictest sect of our religion, I lived a Pharisee. And now I stand on trial for the hope of the promise made by God to the fathers, which our twelve tribes, earnestly serving God day and night, hope to obtain; concerning which hope, O king, I am accused by Jews. Why is it judged incredible with you if God raiseth the dead? I indeed thought with myself that I ought to do many things in opposition to the name of Jesus the Nazarene. Which I also did in Jerusalem; and many of the saints did I myself shut up in prisons, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them often in all the synagogues, and compelled them to blaspheme; and being exceedingly mad against them, I pursued them even to foreign cities. And as I was going to Damascus on this business, with authority and a commission from the chief priests, at midday, on the road, O king, I saw a light from heaven above the brightness of the sun, shining around me and those who were journeying with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads. And I said, Who art thou, Lord? And the Lord said, I am Jesus, whom thou persecutest. But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee; delivering thee from the people, and from the gentiles, to whom I send thee, to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me. Wherefore, O king Agrippa, I was not disobedient to the heavenly vision; but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance. For these causes the Jews seized me in the temple, and attempted to kill me. Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass; that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.
The high priest » Duties of » Presiding in the superior court
And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
Then the chief priests and the elders of the people assembled in the court of the palace of the highpriest, named Caiaphas;
Verse Concepts
And they who seized Jesus led him away to Caiaphas the highpriest, where the scribes and the elders were assembled. But Peter followed him at a distance, as far as to the court of the highpriests palace, and went in, and sat with the officers to see the end. And the chief priests and the whole council sought false witness against Jesus, to put him to death; read more.
and they found none, though many false witnesses came forward. But at last came two, and said, This man affirmed, I am able to destroy the temple of God, and to build it within three days. And the highpriest arose, and said to him, Dost thou make no answer to what these men testify against thee?
and they found none, though many false witnesses came forward. But at last came two, and said, This man affirmed, I am able to destroy the temple of God, and to build it within three days. And the highpriest arose, and said to him, Dost thou make no answer to what these men testify against thee?
And hearing this, they went into the temple at daybreak and taught. But the highpriest and they that were with him came and called together the council, and all the elders of the sons of Israel, and sent to the prison to have them brought. But the officers that came did not find them in the prison; and they returned and brought word, saying, The prison we found shut in all security and the keepers standing at the doors: but when we opened them, we found no one within. read more.
And when the priest, and the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, to what this would come. But one came and brought them word, Lo! the men whom ye put in prison are standing in the temple and teaching the people. Then went the captain with the officers, and brought them without violence, that they might not be stoned; for they feared the people. And having brought them, they set them before the council. And the highpriest questioned them, saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this mans blood upon us.
And when the priest, and the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, to what this would come. But one came and brought them word, Lo! the men whom ye put in prison are standing in the temple and teaching the people. Then went the captain with the officers, and brought them without violence, that they might not be stoned; for they feared the people. And having brought them, they set them before the council. And the highpriest questioned them, saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this mans blood upon us.
Injustice » Examples of
And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth.
Verse Concepts
But after two years Felix was succeeded by Porcius Festus; and Felix, wishing to gain favor with the Jews, left Paul bound.
Verse Concepts
Then he released Barabbas to them, and having scourged Jesus, he delivered him up to be crucified.
Verse Concepts
religious Intolerance » The jewish leaders » In persecuting paul
And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth.
Verse Concepts
But the unbelieving Jews, taking with them certain bad men of the idlers in the marketplace, and gathering a crowd, set the city in an uproar; and having come to the house of Jason, they endeavored to bring them out to the people;
Verse Concepts
saying, This man persuadeth people to worship God contrary to the law.
Verse Concepts
But the Jews stirred up the women of rank who worshipped God, and the chief men of the city, and raised a persecution against Paul and Barnabas, and drove them from their borders.
Verse Concepts
crying out, Men of Israel, help! This is the man that teacheth every one everywhere against the people, and the Law, and this place; and besides he even brought Greeks into the temple, and hath polluted this holy place. For they had before seen with him in the city Trophimus, the Ephesian, whom they supposed that Paul had brought into the temple. And the whole city was in motion, and the people ran together; and they laid hold of Paul and dragged him out of the temple; and forthwith the doors were shut. read more.
And while they were endeavoring to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in an uproar;
And while they were endeavoring to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in an uproar;
And they listened to him as far as this word, and then lifted up their voices, and said, Away with such a fellow from the earth! for it was not fit that he should live. And as they were crying out, and shaking their garments, and throwing dust into the air,
Paul » Is brought before the sanhedrin; his defense
On the morrow, wishing to have certain knowledge why he was accused by the Jews, he released him, and ordered the chief priests and all the council to assemble; and bringing Paul down, he set him before them.
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And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
Priest » The function he served was superior to that of other priests » Judicial
And they who seized Jesus led him away to Caiaphas the highpriest, where the scribes and the elders were assembled.
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And Jesus said to him, Friend, for what hast thou come! Then they came and laid hands on Jesus, and seized him.
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And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
Then the chief priests and the elders of the people assembled in the court of the palace of the highpriest, named Caiaphas;
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And hearing this, they went into the temple at daybreak and taught. But the highpriest and they that were with him came and called together the council, and all the elders of the sons of Israel, and sent to the prison to have them brought. But the officers that came did not find them in the prison; and they returned and brought word, saying, The prison we found shut in all security and the keepers standing at the doors: but when we opened them, we found no one within. read more.
And when the priest, and the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, to what this would come. But one came and brought them word, Lo! the men whom ye put in prison are standing in the temple and teaching the people. Then went the captain with the officers, and brought them without violence, that they might not be stoned; for they feared the people. And having brought them, they set them before the council. And the highpriest questioned them, saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this mans blood upon us.
And when the priest, and the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, to what this would come. But one came and brought them word, Lo! the men whom ye put in prison are standing in the temple and teaching the people. Then went the captain with the officers, and brought them without violence, that they might not be stoned; for they feared the people. And having brought them, they set them before the council. And the highpriest questioned them, saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this mans blood upon us.
And the highpriest arose, and said to him, Dost thou make no answer to what these men testify against thee?
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Priest » Miscellaneous facts concerning » Paul brought before
On the morrow, wishing to have certain knowledge why he was accused by the Jews, he released him, and ordered the chief priests and all the council to assemble; and bringing Paul down, he set him before them.
Verse Concepts
And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day. And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth. Then Paul said to him, God will smite thee, thou whited wall! Art thou then sitting to judge me according to the law, and dost thou command me to be smitten contrary to the law? read more.
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
And they that stood by said, Dost thou revile Gods highpriest? Then said Paul, I knew not, brethren, that he was highpriest; for it is written, "Thou shalt not speak evil of a ruler of thy people."
Rulers' » Wicked » Instances of » Ananias, the high priest, commanding to strike paul
And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth.
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Smiting » Of the righteous, general references to
And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth.
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And they spit upon him, and took the reed and struck him on the head.
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And when he had said this, one of the officers who was standing by struck Jesus on the face, saying, Is it thus that thou answerest the highpriest?
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Suffering for righteousness' sake » Of the jews smiting of the righteous » General references to
And the highpriest, Ananias, commanded those who stood by him to smite him on the mouth.
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And they spit upon him, and took the reed and struck him on the head.
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And when he had said this, one of the officers who was standing by struck Jesus on the face, saying, Is it thus that thou answerest the highpriest?
Verse Concepts