Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. read more.
And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws.
And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws.
And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of.
Then the priests and the prophets said to the rulers and to all the people, The right fate for this man is death; for he has said words against this town in your hearing. Then Jeremiah said to all the rulers and to all the people, The Lord has sent me as his prophet to say against this house and against this town all the words which have come to your ears. So now, make a change for the better in your ways and your doings, and give ear to the voice of the Lord your God; then the Lord will let himself be turned from the decision he has made against you for evil. read more.
As for me, here I am in your hands: do with me whatever seems good and right in your opinion. Only be certain that, if you put me to death, you will make yourselves and your town and its people responsible for the blood of one who has done no wrong: for truly, the Lord has sent me to you to say all these words in your ears. Then the rulers and all the people said to the priests and the prophets, It is not right for this man to be put to death: for he has said words to us in the name of the Lord our God.
As for me, here I am in your hands: do with me whatever seems good and right in your opinion. Only be certain that, if you put me to death, you will make yourselves and your town and its people responsible for the blood of one who has done no wrong: for truly, the Lord has sent me to you to say all these words in your ears. Then the rulers and all the people said to the priests and the prophets, It is not right for this man to be put to death: for he has said words to us in the name of the Lord our God.
And the chief priests said a number of things against him. And Pilate again put a question, Do you say nothing in answer? see how much evil they say you have done. But Jesus gave no more answers, so that Pilate was full of wonder.
Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. read more.
He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.
He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.
Then the high priest said, Are these things true? And he said, My brothers and fathers, give hearing. The God of glory came to our father Abraham, when he was in Mesopotamia, before he was living in Haran, And said to him, Go out of your land, and away from your family, and come into the land to which I will be your guide. read more.
Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now: And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time. And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years. And I will be the judge, said God, of that nation which made them servants: and after that, they will come out and give me worship in this place. And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel. And the brothers, moved with envy against Joseph, gave him to the Egyptians for money: but God was with him, And made him free from all his troubles, and gave him wisdom and the approval of Pharaoh, king of Egypt, who made him ruler over Egypt and all his house. Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food. But Jacob, hearing that there was grain in Egypt, sent out our fathers the first time. And the second time his brothers had a meeting with Joseph, and Pharaoh had knowledge of Joseph's family. Then Joseph sent for Jacob his father and all his family, seventy-five persons. And Jacob went down to Egypt, and came to his end there, and so did our fathers; And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem. But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt, Till another king came to power, who had no knowledge of Joseph. He, having evil designs against our nation, was cruel to our fathers, and they were forced to put out their young children, so that they might not go on living. At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: And when he was put out, Pharaoh's daughter took him and kept him as her son. And Moses was trained in all the wisdom of Egypt, and was great in his words and works. But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? Will you put me to death as you did the Egyptian yesterday? And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons. At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree. And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying, I am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses, shaking with fear, kept his eyes from looking at it. And the Lord said, Take off the shoes from your feet, for the place where you are is holy. Truly, I have seen the sorrows of my people in Egypt, and their cries have come to my ears, and I have come down to make them free: and now, come, I will send you to Egypt. This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree. This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years. This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me. This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you. By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt, And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him. And they made the image of a young ox in those days, and made an offering to it, and had joy in the work of their hands. But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel? And you took up the tent of Moloch and the star of the god Rephan, images which you made to give worship to them: and I will take you away, farther than Babylon. Our fathers had the Tent of witness in the waste land, as God gave orders to Moses to make it after the design which he had seen. Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David, Who was pleasing to God; and he had a desire to make a holy tent for the God of Jacob. But Solomon was the builder of his house. But still, the Most High has not his resting-place in houses made with hands, as the prophet says, Heaven is the seat of my power, and earth is a resting-place for my feet: what sort of house will you make for me, says the Lord, or what is my place of rest? Did not my hand make all these things? You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you. Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death; You, to whom the law was given as it was ordered by angels, and who have not kept it. Hearing these things, they were cut to the heart and moved with wrath against him. But he was full of the Holy Spirit, and looking up to heaven, he saw the glory of God and Jesus at the right hand of God. And he said, Now I see heaven open, and the Son of man at the right hand of God.
Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now: And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time. And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years. And I will be the judge, said God, of that nation which made them servants: and after that, they will come out and give me worship in this place. And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel. And the brothers, moved with envy against Joseph, gave him to the Egyptians for money: but God was with him, And made him free from all his troubles, and gave him wisdom and the approval of Pharaoh, king of Egypt, who made him ruler over Egypt and all his house. Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food. But Jacob, hearing that there was grain in Egypt, sent out our fathers the first time. And the second time his brothers had a meeting with Joseph, and Pharaoh had knowledge of Joseph's family. Then Joseph sent for Jacob his father and all his family, seventy-five persons. And Jacob went down to Egypt, and came to his end there, and so did our fathers; And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem. But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt, Till another king came to power, who had no knowledge of Joseph. He, having evil designs against our nation, was cruel to our fathers, and they were forced to put out their young children, so that they might not go on living. At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: And when he was put out, Pharaoh's daughter took him and kept him as her son. And Moses was trained in all the wisdom of Egypt, and was great in his words and works. But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? Will you put me to death as you did the Egyptian yesterday? And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons. At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree. And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying, I am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses, shaking with fear, kept his eyes from looking at it. And the Lord said, Take off the shoes from your feet, for the place where you are is holy. Truly, I have seen the sorrows of my people in Egypt, and their cries have come to my ears, and I have come down to make them free: and now, come, I will send you to Egypt. This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree. This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years. This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me. This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you. By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt, And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him. And they made the image of a young ox in those days, and made an offering to it, and had joy in the work of their hands. But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel? And you took up the tent of Moloch and the star of the god Rephan, images which you made to give worship to them: and I will take you away, farther than Babylon. Our fathers had the Tent of witness in the waste land, as God gave orders to Moses to make it after the design which he had seen. Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David, Who was pleasing to God; and he had a desire to make a holy tent for the God of Jacob. But Solomon was the builder of his house. But still, the Most High has not his resting-place in houses made with hands, as the prophet says, Heaven is the seat of my power, and earth is a resting-place for my feet: what sort of house will you make for me, says the Lord, or what is my place of rest? Did not my hand make all these things? You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you. Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death; You, to whom the law was given as it was ordered by angels, and who have not kept it. Hearing these things, they were cut to the heart and moved with wrath against him. But he was full of the Holy Spirit, and looking up to heaven, he saw the glory of God and Jesus at the right hand of God. And he said, Now I see heaven open, and the Son of man at the right hand of God.
And Paul, looking fixedly at the Sanhedrin, said, My brothers, my life has been upright before God till this day. And the high priest, Ananias, gave orders to those who were near him to give him a blow on the mouth. Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law? read more.
And those who were near said, Do you say such words against God's high priest And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people. But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting.
And those who were near said, Do you say such words against God's high priest And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people. But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting.
Defense » Of paul
And Paul, looking fixedly at the Sanhedrin, said, My brothers, my life has been upright before God till this day. And the high priest, Ananias, gave orders to those who were near him to give him a blow on the mouth. Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law? read more.
And those who were near said, Do you say such words against God's high priest And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people. But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
And those who were near said, Do you say such words against God's high priest And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people. But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Then when the ruler had given him a sign to make his answer, Paul said, Because I have knowledge that you have been a judge over this nation for a number of years, I am glad to make my answer: Seeing that you are able to make certain of the fact that it is not more than twelve days from the time when I came up to Jerusalem for worship; And they have not seen me in argument with any man in the Temple, or working up the feelings of the people, in the Synagogues or in the town: read more.
And they are not able to give facts in support of the things which they say against me now. But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets: Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers. And in this, I do my best at all times to have no reason for shame before God or men. Now after a number of years I came to give help and offerings to my nation: And having been made clean, I was in the Temple, but not with a great number of people, and not with noise: but there were certain Jews from Asia, And it would have been better if they had come here to make a statement, if they have anything against me. Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin, But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.
And they are not able to give facts in support of the things which they say against me now. But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets: Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers. And in this, I do my best at all times to have no reason for shame before God or men. Now after a number of years I came to give help and offerings to my nation: And having been made clean, I was in the Temple, but not with a great number of people, and not with noise: but there were certain Jews from Asia, And it would have been better if they had come here to make a statement, if they have anything against me. Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin, But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.
And Agrippa said to Paul, You may put your cause before us. Then Paul, stretching out his hand, made his answer, saying: In my opinion I am happy, King Agrippa, to be able to give my answer before you today to all these things which the Jews say against me: The more so, because you are expert in all questions to do with the Jews and their ways: so I make my request to you to give me a hearing to the end. read more.
All the Jews have knowledge of my way of life from my early years, as it was from the start among my nation, and at Jerusalem; And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law. And now I am here to be judged because of the hope given by God's word to our fathers; For the effecting of which our twelve tribes have been working and waiting night and day with all their hearts. And in connection with this hope I am attacked by the Jews, O king! Why, in your opinion, is it outside belief for God to make the dead come to life again? For I, truly, was of the opinion that it was right for me to do a number of things against the name of Jesus of Nazareth. And this I did in Jerusalem: and numbers of the saints I put in prison, having had authority given to me from the chief priests, and when they were put to death, I gave my decision against them. And I gave them punishment frequently, in all the Synagogues, forcing them to say things against God; and burning with passion against them, I went after them even into far-away towns. Then, when I was journeying to Damascus with the authority and orders of the chief priests, In the middle of the day, on the road I saw a light from heaven, brighter than the sun, shining round me and those who were journeying with me. And when we had all gone down on the earth, a voice came to me, saying in the Hebrew language, Saul, Saul, why are you attacking me so cruelly? It is hard for you to go against the impulse which is driving you. And I said, Who are you, Lord? And the Lord said, I am Jesus, whom you are attacking. But get up on your feet: for I have come to you for this purpose, to make you a servant and a witness of the things in which you have seen me, and of those in which you will see me; And I will keep you safe from the people, and from the Gentiles, to whom I send you, To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me. So, then, King Agrippa, I did not go against the vision from heaven; But I went about, first to those in Damascus and Jerusalem, and through all the country of Judaea, and then to the Gentiles, preaching a change of heart, so that they, being turned to God, might give, in their works, the fruits of a changed heart. For this reason, the Jews took me in the Temple, and made an attempt to put me to death. And so, by God's help, I am here today, witnessing to small and great, saying nothing but what the prophets and Moses said would come about; That the Christ would go through pain, and being the first to come back from the dead, would give light to the people and to the Gentiles.
All the Jews have knowledge of my way of life from my early years, as it was from the start among my nation, and at Jerusalem; And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law. And now I am here to be judged because of the hope given by God's word to our fathers; For the effecting of which our twelve tribes have been working and waiting night and day with all their hearts. And in connection with this hope I am attacked by the Jews, O king! Why, in your opinion, is it outside belief for God to make the dead come to life again? For I, truly, was of the opinion that it was right for me to do a number of things against the name of Jesus of Nazareth. And this I did in Jerusalem: and numbers of the saints I put in prison, having had authority given to me from the chief priests, and when they were put to death, I gave my decision against them. And I gave them punishment frequently, in all the Synagogues, forcing them to say things against God; and burning with passion against them, I went after them even into far-away towns. Then, when I was journeying to Damascus with the authority and orders of the chief priests, In the middle of the day, on the road I saw a light from heaven, brighter than the sun, shining round me and those who were journeying with me. And when we had all gone down on the earth, a voice came to me, saying in the Hebrew language, Saul, Saul, why are you attacking me so cruelly? It is hard for you to go against the impulse which is driving you. And I said, Who are you, Lord? And the Lord said, I am Jesus, whom you are attacking. But get up on your feet: for I have come to you for this purpose, to make you a servant and a witness of the things in which you have seen me, and of those in which you will see me; And I will keep you safe from the people, and from the Gentiles, to whom I send you, To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me. So, then, King Agrippa, I did not go against the vision from heaven; But I went about, first to those in Damascus and Jerusalem, and through all the country of Judaea, and then to the Gentiles, preaching a change of heart, so that they, being turned to God, might give, in their works, the fruits of a changed heart. For this reason, the Jews took me in the Temple, and made an attempt to put me to death. And so, by God's help, I am here today, witnessing to small and great, saying nothing but what the prophets and Moses said would come about; That the Christ would go through pain, and being the first to come back from the dead, would give light to the people and to the Gentiles.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these. read more.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit? And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit? And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.
Discretion » Leads to tactfulness
And he said to them, What have I done in comparison with you? Is not that which Ephraim took up after the grape-cutting better than all the grapes which Abiezer got in from the grape-cutting?
And David sent to the men of Jabesh-gilead and said to them, May the Lord give you his blessing, because you have done this kind act to Saul your lord, and have put his body to rest!
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Giving no cause for trouble in anything, so that no one may be able to say anything against our work;
Hope » Objects of » A resurrection
Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Paul » A zealous pharisee
Being given circumcision on the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in relation to the law, a Pharisee:
I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today.
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I.
And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law.
And I went farther in the Jews' religion than a number of my generation among my countrymen, having a more burning interest in the beliefs handed down from my fathers.
Pharisees » Paul, a pharisee
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law.
Pharisees » Concerning the resurrection
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.
Pharisees » By descent, especially esteemed
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Prudence » Exemplified » Paul
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Prudence » Instances of » Paul » In turning the jewish sects against each other
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
The Resurrection » The preaching of, caused » Persecution
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Seeing that you are able to make certain of the fact that it is not more than twelve days from the time when I came up to Jerusalem for worship; And they have not seen me in argument with any man in the Temple, or working up the feelings of the people, in the Synagogues or in the town: And they are not able to give facts in support of the things which they say against me now. read more.
But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets: Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.
But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets: Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.
Sadducees » The resurrection a cause of dispute between them and the pharisees
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these. read more.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?
jewish Sects » Pharisees
Two men went up to the Temple for prayer; one a Pharisee, and the other a tax-farmer.
And the Pharisees and Sadducees came and, testing him, made a request to him to give them a sign from heaven.
And certain Pharisees came to him, testing him, and saying, Is it right for a man to put away his wife for every cause?
But the Pharisees and the teachers of the law were against the purpose of God for themselves, not having had his baptism.)
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time.
But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?
The scribes and the Pharisees have the authority of Moses;
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead. And when he had said this, there was an argument between the Pharisees and the Sadducees, and a division in the meeting. For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these. read more.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit? And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit? And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.