611 occurrences

'Rest' in the Bible

And on the seventh day God came to the end of all his work; and on the seventh day he took his rest from all the work which he had done.

And God gave his blessing to the seventh day and made it holy: because on that day he took his rest from all the work which he had made and done.

And he gave him the name of Noah, saying, Truly, he will give us rest from our trouble and the hard work of our hands, because of the earth which was cursed by God.

And on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat.

Now the valley of Siddim was full of holes of sticky earth; and the kings of Sodom and Gomorrah were put to flight and came to their end there, but the rest got away to the mountain.

And he said, My masters, come now into your servant's house and take your rest there for the night, and let your feet be washed; and early in the morning you may go on your way. And they said, Not so, but we will take our night's rest in the street.

I am living among you as one from a strange country: give me some land here as my property, so that I may put my dead to rest

My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar,

And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there.

Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan

And he made the camels take their rest outside the town by the water-spring in the evening, at the time when the women came to get water.

Then he and the men who were with him had food and drink, and took their rest there that night; and in the morning he got up, and said, Let me now go back to my master.

And Abraham came to his death, an old man, full of years; and he was put to rest with his people.

And Isaac and Ishmael, his sons, put him to rest in the hollow rock of Machpelah, in the field of Ephron, the son of Zohar the Hittite, near Mamre;

The same field which Abraham got from the children of Heth: there Abraham was put to rest with Sarah, his wife.

And the years of Ishmael's life were a hundred and thirty-seven: and he came to his end, and was put to rest with his people.

And sent them three days' journey away: and Jacob took care of the rest of Laban's flock.

And Jacob made an offering on the mountain, and gave orders to his people to take food: so they had a meal and took their rest that night on the mountain.

So the servants with the offerings went on in front, and he himself took his rest that night in the tents with his people.

And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.

So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem).

Then Isaac came to his end and was put to rest with his father's people, an old man after a long life: and Jacob and Esau, his sons, put him in his last resting-place.

Send one of your number to get your brother, and the rest of you will be kept in prison, so that your words may be tested to see if you are true; if not, by the life of Pharaoh, your purpose is certainly secret.

And the time of his death came near, and he sent for his son Joseph and said to him, If now I am dear to you, put your hand under my leg and take an oath that you will not put me to rest in Egypt;

But when I go to my fathers, you are to take me out of Egypt and put me to rest in their last resting-place. And he said, I will do so.

And as for me, when I came from Paddan, death overtook Rachel on the way, when we were still some distance from Ephrath; and I put her to rest there on the road to Ephrath, which is Beth-lehem.

Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken?

And he saw that rest was good and the land was pleasing; so he let them put weights on his back and became a servant.

And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,

There Abraham and Sarah his wife were put to rest, and there they put Isaac and Rebekah his wife, and there I put Leah to rest.

My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.

And Pharaoh said, Go up and put your father to rest, as you gave your oath to him.

For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.

And when his father had been put to rest, Joseph and his brothers and all who had gone with him, went back to Egypt.

But the rest of the grain-plants were undamaged, for they had not come up.

Then the angel of God, who had been before the tents of Israel, took his place at their back; and the pillar of cloud, moving from before them, came to rest at their back:

And he said, This is what the Lord has said, Tomorrow is a day of rest, a holy Sabbath to the Lord: what has to be cooked may be cooked; and what is over, put on one side to be kept till the morning.

So the people took their rest on the seventh day.

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;

For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy.

But in the seventh year let the land have a rest and be unplanted; so that the poor may have food from it: and let the beasts of the field take the rest. Do the same with your vine-gardens and your olive-trees.

For six days do your work, and on the seventh day keep the Sabbath; so that your ox and your ass may have rest, together with the son of your servant and the man from a strange land living among you.

Then take some of the blood of the ox, and put it on the horns of the altar with your finger, draining out all the rest of the blood at the base of the altar.

You are to put the sheep to death, and take some of its blood and put it on the point of Aaron's right ear, and of the right ears of his sons, and on the thumbs of their right hands and the great toes of their right feet, dropping the rest of the blood on the sides of the altar.

Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death.

It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.

Six days let work be done, but the seventh day is to be a holy day to you, a Sabbath of rest to the Lord; whoever does any work on that day is to be put to death.

And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

And the priest is to put some of the blood on the horns of the altar on which perfume is burned before the Lord in the Tent of meeting, draining out all the rest of the blood of the ox at the base of the altar of burned offering which is at the door of the Tent of meeting.

And he is to put some of the blood on the horns of the altar which is before the Lord in the Tent of meeting; and all the rest of the blood is to be drained out at the base of the altar of burned offering at the door of the Tent of meeting.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, draining out the rest of the blood at the base of the altar of burned offering.

And the priest is to take some of the blood with his finger, and put it on the horns of the altar of burned offering, and all the rest of its blood is to be drained out at the base of the altar.

And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;

And he is to put drops of the blood of the offering on the side of the altar, and the rest of the blood is to be drained out at the base of the altar; it is a sin-offering.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.

And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing;

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.

On six days work may be done; but the seventh day is a special day of rest, a time for worship; you may do no sort of work: it is a Sabbath to the Lord wherever you may be living.

Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship.

Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept.

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.

Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.

And I will give you peace in the land, and you will take your rest and no one will give you cause for fear; and I will put an end to all evil beasts in the land, and no sword of war will go through your land.

Then will the land take pleasure in its Sabbaths while it is waste and you are living in the land of your haters; then will the land have rest.

All the days while it is waste will the land have rest, such rest as it never had in your Sabbaths, when you were living in it.

And as for the rest of you, I will make their hearts feeble in the land of their haters, and the sound of a leaf moved by the wind will send them in flight, and they will go in flight as from the sword, falling down when no one comes after them;

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.

And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.

And when it came to rest, he said, Take rest, O Lord, and give a blessing to the families of Israel.

Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah.

And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

And he said to them, Take your rest here tonight, and I will give you an answer after hearing what the Lord says; so the chiefs of Moab kept there with Balaam that night.

So take your rest here this night, till I have knowledge what more the Lord has to say to me.

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

Of these, twenty-three thousand males, from one month old and over, were numbered: they were not numbered with the rest of the children of Israel, for they had no heritage among the children of Israel.

And when you have seen it, you will be put to rest with your people, as your brother Aaron was:

Give the Midianites punishment for the wrong they did to the children of Israel: and after that you will go to rest with your people.

They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.

And Moses said to the children of Gad and the children of Reuben, Are your brothers to go to the war, while you take your rest here?

The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim.

Till the Lord has given rest to your brothers as to you, and till they have taken for themselves the land which the Lord your God is giving them on the other side of Jordan: then you may go back, every man of you, to the heritage which I have given you.

But the seventh day is a Sabbath to the Lord your God; on that day do no work, you or your son or your daughter, or your man-servant or your woman-servant, or your ox or your ass or any of your cattle, or the man from a strange country who is living among you; so that your man-servant and your woman-servant may have rest as well as you.

And the Lord will send a hornet among them, till all the rest who have kept themselves safe from you in secret places have been cut off.

Related Words

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Strong's
Root Form
Definition
Usage
H14
אבה 
'abah 
Usage: 54

H98
אגם 
'agam 
Usage: 10

אגמון 
'agmown 
Usage: 5

אדם 
'adam 
Usage: 10

אדם 
'adom 
Usage: 8

אדמדּם 
'adamdam 
Usage: 6

אדמוני אדמני 
'admoniy 
Usage: 3

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

אהל 
'ahal 
Usage: 4

אבל אוּבל 
'uwbal 
Usage: 3

אזן 
'ozen 
Usage: 187

אחרן אחרין 
'acharown 
Usage: 50

אחרית 
'achariyth 
Usage: 61

איל 
'ayil 
Usage: 100

איתן 
'eythan 
Usage: 13

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

אליה 
'alyah 
Usage: 5

אמן 
'aman 
turn to the right
Usage: 1

אמת 
'emeth 
Usage: 127

אסף 
'acaph 
Usage: 199

אפיק 
'aphiyq 
Usage: 19

אפק 
'aphaq 
Usage: 7

אפּתם 
'app@thom (Aramaic) 
Usage: 1

אצל 
'atsal 
Usage: 5

ארח 
'orach 
Usage: 59

אשׁר אשׁר 
'ashar 
Usage: 16

אתנה 
'ethnah 
Usage: 1

אתנן 
'ethnan 
Usage: 11

בּגד 
Beged 
Usage: 217

בּדק 
Badaq 
Usage: 1

בּהט 
Behat 
red
Usage: 1

בּהל 
Bahal 
Usage: 38

בּזז 
Bazaz 
Usage: 43

בּחר 
Bachar 
Usage: 169

בּין 
Biyn 
Usage: 169

בּכּרה 
Bakkurah 
Usage: 1

בּנה 
Banah 
Usage: 376

בּעה בּעא 
B@`a' (Aramaic) 
Usage: 12

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּקשׁ 
Baqash 
Usage: 225

בּקּשׁה 
Baqqashah 
Usage: 8

בּרום 
B@rowm 
Usage: 1

בּרח 
Barach 
Usage: 64

בּריא 
Bariy' 
Usage: 14

בּשׁל 
Bashal 
Usage: 28

גּאה 
Ga'ah 
Usage: 7

גּאוּת 
Ge'uwth 
Usage: 8

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גב 
Gab 
Usage: 13

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

גּדּפה גּדּוּפה גּדּף גּדּוּף 
Gidduwph 
Usage: 3

גּדף 
Gadaph 
Usage: 7

גּדר 
Gadar 
Usage: 10

גּלה גּולה 
Gowlah 
Usage: 42

גּוּר 
Guwr 
Usage: 98

גּזל 
Gazal 
Usage: 30

גּזל 
Gazel 
Usage: 4

גּזלה 
G@zelah 
Usage: 6

גּוּל גּיל 
Giyl 
Usage: 45

גּיל 
Giyl 
Usage: 9

גּילת גּילה 
Giylah 
Usage: 2

גּלגּל 
Galgal 
Usage: 11

גּלה 
Galah 
Usage: 188

גּלא גּלה 
G@lah (Aramaic) 
Usage: 9

גּליון גּלּיון 
Gillayown 
Usage: 2

גּליל 
Galiyl 
Usage: 4

גּלל 
Galal 
Usage: 18

גּלעד 
Gil`ad 
Usage: 114

גּמא 
Gome' 
Usage: 4

גּמוּל 
G@muwl 
Usage: 19

גּמוּלה 
G@muwlah 
Usage: 3

גּמל 
Gamal 
Usage: 37

גּער 
Ga`ar 
Usage: 14

גּערה 
G@`arah 
Usage: 15

גּרע 
Gara` 
Usage: 22

גּשׁם 
Gasham 
Usage: 1

גּשׁם 
Geshem 
Usage: 35

גּשׁם 
Goshem 
Usage: 1

דּבּה 
Dibbah 
Usage: 9

דּברה 
Dibrah 
Usage: 5

דּוּר 
Duwr 
Usage: 2

דּכר 
D@kar (Aramaic) 
ram
Usage: 3

דּכרן דּכרון 
Dikrown (Aramaic) 
Usage: 3

דּמי דּמי 
D@miy 
Usage: 4

דּמם 
Damam 
Usage: 30

דּרשׁ 
Darash 
Usage: 164

דּשׁן 
Dashen 
Usage: 11

הגה 
Hagah 
Usage: 25

הוּם 
Huwm 
Usage: 6

הוּן 
Huwn 
Usage: 1

הון 
Hown 
Usage: 26

הלל 
Halal 
Usage: 165

המה 
Hamah 
Usage: 34

המן המון 
Hamown 
Usage: 83

הנחה 
Hanachah 
Usage: 1



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain