Thematic Bible




Thematic Bible



And so he said, "Go, and tell this people: 'Ye shall hear indeed, but ye shall not understand; ye shall plainly see, and not perceive.

And some believed the things which were spoken, and some believed not. When they agreed not among themselves, they departed, after that Paul had spoken one word, "Well spake the holy ghost by Isaiah the prophet unto our fathers, saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. read more.
For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'

according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day." And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs."



Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed."

But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.

"Thou son of man, thou dwellest in the midst of a froward household: which have eyes to see, and yet see not; ears have they to hear, and yet hear they not. For they are an obstinate household.

Nevertheless, they would not take heed, but turned their backs and stopped their ears, that they should not hear.

For this people's hearts are waxed gross. And their ears were dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them.

saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive.


Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed."

"He hath blinded their eyes, and hardened their hearts: that they should not see with their eyes, and understand with their hearts, and should be converted and I should heal them."

"Thou son of man, thou dwellest in the midst of a froward household: which have eyes to see, and yet see not; ears have they to hear, and yet hear they not. For they are an obstinate household.

For this people's hearts are waxed gross. And their ears were dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them.

And in that day, shall deaf men hear the words of the book, and the eyes of the blind shall see, even out of the cloud and out of darkness.

Then shall the eyes of the blind be lightened, and the ears of the deaf opened.

saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'


And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; read more.
And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do."

When they agreed not among themselves, they departed, after that Paul had spoken one word, "Well spake the holy ghost by Isaiah the prophet unto our fathers, saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.' read more.
Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it."

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith. But Israel, which followed the law of righteousness, could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone. read more.
As it is written, "Behold I put in Zion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed."

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin; God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying, "Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life." read more.
But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal." Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day." And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs." I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal. Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed? I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office that I might provoke them which are my flesh: and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also. Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree; boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then, "The branches are broken off, that I might be graft in." Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear: seeing that God spared not the natural branches, lest haply he also spare not thee. Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness; if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief shall be grafted in again. For God is of power to graft them in again. For if thou wast cut out of a natural wild olive tree, and wast grafted contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again? I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in. And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins." As concerning the gospel, they are enemies for your sake: but as touching the election, they are loved for the fathers' sake. For verily the gifts and calling of God are such, that it cannot repent him of them. For look, as ye in time past have not believed God, yet have now obtained mercy through their unbelief: even so, now, have they not believed the mercy which is happened unto you; that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.


Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed."

saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'

for it came of the LORD to harden their hearts that they should come against Israel in battle: even to destroy them utterly, that they should have no mercy, but to bring them to naught. As the LORD commanded Moses.

And the LORD said unto Moses, "When thou art come into Egypt again, see that thou do all the wonders before Pharaoh which I have put in thy hand: but I will harden his heart, so that he shall not let the people go.


Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed."

saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'


And it fortuned, after three days, that Paul called the chief of the Jews together. And when they were come, he said unto them, "Men and brethren, though I have committed no thing against the people, or laws of our fathers: yet was I delivered prisoner from Jerusalem into the hands of the Romans. Which, when they had examined me, would have let me go, because they found no cause of death in me. But when the Jews cried contrary, I was constrained to appeal unto Caesar. Not because I had ought to accuse my people of. read more.
For this cause have I called for you, even to see you, and to speak with you. Because that for the hope of Israel, I am bound with this chain." And they said unto him, "We neither received letters out of Jewry pertaining unto thee, neither came any of the brethren that showed or spake any harm of thee. But we will hear of thee what thou thinkest. For we have heard of this sect, that everywhere it is spoken against." And when they had appointed him a day, there came many unto him into his lodging: to whom he expounded and testified the kingdom of God; and preached unto them of Jesus: both out of the law of Moses, and also out of the prophets, even from morning to night. And some believed the things which were spoken, and some believed not. When they agreed not among themselves, they departed, after that Paul had spoken one word, "Well spake the holy ghost by Isaiah the prophet unto our fathers, saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.' Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it." And when he had said that, the Jews departed from him, and had great disputations among themselves.


He answered and said unto them, "Well prophesied hath Isaiah of you hypocrites as it is written, 'This people honoureth me with their lips, but their heart is far from me.' In vain they worship me, teaching doctrines which are nothing but the commandments of men,

When they agreed not among themselves, they departed, after that Paul had spoken one word, "Well spake the holy ghost by Isaiah the prophet unto our fathers, saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'


And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; read more.
And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do."

When they agreed not among themselves, they departed, after that Paul had spoken one word, "Well spake the holy ghost by Isaiah the prophet unto our fathers, saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.' read more.
Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it."

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith. But Israel, which followed the law of righteousness, could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone. read more.
As it is written, "Behold I put in Zion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed."

I say then, Hath God cast away his people? God forbid. For even I verily am an Israelite of the seed of Abraham, and of the tribe of Benjamin; God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying, "Lord they have killed thy prophets and digged down thine altars: and I am left only, and they seek my life." read more.
But what saith the answer of God to him again? "I have reserved unto me seven thousand men which have not bowed their knees to Baal." Even so at this time is there a remnant left through the election of grace. If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving. What then? Israel hath not obtained that that he sought. No but yet the election hath obtained it. The remnant are blinded, according as it is written, "God hath given them the spirit of unquietness: eyes that they should not see, and ears that they should not hear, even unto this day." And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs." I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal. Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed? I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office that I might provoke them which are my flesh: and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also. Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree; boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then, "The branches are broken off, that I might be graft in." Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear: seeing that God spared not the natural branches, lest haply he also spare not thee. Behold the kindness and rigorousness of God: on them which fell, rigorousness: but towards thee, kindness; if thou continue in his kindness. Or else thou shalt be hewn off, and they if they bide not still in unbelief shall be grafted in again. For God is of power to graft them in again. For if thou wast cut out of a natural wild olive tree, and wast grafted contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again? I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in. And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob. And this is my covenant unto them, when I shall take away their sins." As concerning the gospel, they are enemies for your sake: but as touching the election, they are loved for the fathers' sake. For verily the gifts and calling of God are such, that it cannot repent him of them. For look, as ye in time past have not believed God, yet have now obtained mercy through their unbelief: even so, now, have they not believed the mercy which is happened unto you; that they also may obtain mercy. God hath wrapped all nations in unbelief, that he might have mercy on all.

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.



Harden the heart of this people, stop their ears, and shut their eyes, that they see not with their eyes, hear not with their ears, and understand not with their heart, and convert and be healed."

But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.

"Thou son of man, thou dwellest in the midst of a froward household: which have eyes to see, and yet see not; ears have they to hear, and yet hear they not. For they are an obstinate household.

Nevertheless, they would not take heed, but turned their backs and stopped their ears, that they should not hear.

For this people's hearts are waxed gross. And their ears were dull of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and should understand with their hearts, and should turn, that I might heal them.

saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive.



When they agreed not among themselves, they departed, after that Paul had spoken one word, "Well spake the holy ghost by Isaiah the prophet unto our fathers, saying, 'Go unto this people and say: with your ears shall ye hear, and shall not understand: and with your eyes shall ye see and shall not perceive. For the heart of this people is waxed gross, and their ears were thick of hearing, and their eyes have they closed, lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.'