Thematic Bible
Thematic Bible
holy Boldness » Exemplified » Peter and john
Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. read more.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
Caiaphas » Peter and other disciples accused before
As they spake unto the people, the priests and the ruler of the temple and the Sadducees came upon them, taking it grievously that they taught the people and preached in Jesus the resurrection from death. And they laid hands on them, and put them in hold until the next day. For it was now eventide. read more.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done. For the man was above forty years old, on whom this miracle of healing was showed.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done. For the man was above forty years old, on whom this miracle of healing was showed.
Christian ministers » Faithful » Apostles
And as soon as they had prayed, the place moved where they were assembled together, and they were all filled with the holy ghost, and they spake the word of God boldly.
When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, read more.
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."
When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them.
Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
Confessing Christ » Exemplified » Peter and john
and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: read more.
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Courage » Instances of personal bravery » Peter and other disciples
And as soon as they had prayed, the place moved where they were assembled together, and they were all filled with the holy ghost, and they spake the word of God boldly.
When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, read more.
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."
Court » Accused spoke in his own defense
Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."
Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears." Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. read more.
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."
And the high priests accused him of many things. Wherefore, Pilate asked him again, saying, "Answerest thou nothing? Behold how many things they lay unto thy charge." Jesus yet answered never a word, so that Pilate marveled.
Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. read more.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Then said the chief priest, "Is it even so?" And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran, and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.' read more.
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."
Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.
Defense » Of peter
Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. read more.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.
saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." read more.
Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men.
Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men.
Foundation » There being no real foundation other than jesus Christ
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
According to the grace of God given unto me, as a wise builder have I laid the foundation; and another hath built thereon. But let every man take heed how he buildeth upon. For other foundation can no man lay, than that which is laid, which is Jesus Christ.
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
And he began to teach them, how that the son of man must suffer many things, and should be reproved of the elders and of the high priests and scribes, and should be killed, and after three days arise again.
when the morning was come, all the chief priests and the elders of the people held a counsel against Jesus, to put him to death, and brought him bound and delivered him unto Pontius Pilate, the deputy.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, "By what authority doest thou these things? And who gave thee this power?"
And anon in the dawning held the high priests a council with the elders and the scribes; And also the whole congregation, and bound Jesus and led him away, and delivered him to Pilate.
Then assembled together the chief priests and the scribes and the elders of the people into the palace of the high priest, called Caiaphas: and held a counsel, how they might take Jesus by subtlety, and kill him. But they said, "Not on the holy day, lest any uproar arise among the people."
And they took Jesus and led him to Caiaphas the high priest, where the scribes and the elders were assembled. And Peter followed him afar off, unto the high priest's place: and went in, and sat with the servants to see the end. The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death, read more.
but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God." Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky." Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy: What think ye?" They answered and said, "He is worthy to die." Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face, saying, "Tell us, thou Christ, who is he that smote thee?"
but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God." Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky." Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy: What think ye?" They answered and said, "He is worthy to die." Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face, saying, "Tell us, thou Christ, who is he that smote thee?"
And immediately, while he yet spake, came Judas, one of the twelve, and with him a great number of people with swords and staves from the high priests and scribes and elders. And he that betrayed him had given them a general token, saying, "Whosoever I do kiss, he it is, take him, and lead him away warily." And as soon as he was come, he went straightway to him, and said unto him, "Master, master," and kissed him. read more.
And they laid their hands on him, and took him. And one of them that stood by drew out a sword, and smote a servant of the high priest, and cut off his ear. And Jesus answered and said unto them, "Ye be come out as unto a thief with swords and with staves for to take me? I was daily with you in the temple, teaching, and ye took me not: but that the scriptures should be fulfilled." And they all forsook him and ran away. And there was a certain young man that followed him clothed in linen upon the bare, and the young men caught him, and he left his linen and fled from them naked. And they led Jesus away to the highest priest of all, and to him came all the high priests and the elders, and the scribes. And Peter followed him a great way off, even into the palace of the high priest, and he was there and sat with the servants, and warmed himself at the fire. And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, "We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.
And they laid their hands on him, and took him. And one of them that stood by drew out a sword, and smote a servant of the high priest, and cut off his ear. And Jesus answered and said unto them, "Ye be come out as unto a thief with swords and with staves for to take me? I was daily with you in the temple, teaching, and ye took me not: but that the scriptures should be fulfilled." And they all forsook him and ran away. And there was a certain young man that followed him clothed in linen upon the bare, and the young men caught him, and he left his linen and fled from them naked. And they led Jesus away to the highest priest of all, and to him came all the high priests and the elders, and the scribes. And Peter followed him a great way off, even into the palace of the high priest, and he was there and sat with the servants, and warmed himself at the fire. And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, "We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.
Then Jesus said unto the high priests and rulers of the temple and the elders which were come to him, "Be ye come out, as unto a thief: with swords and staves? When I was daily with you in the temple, ye stretched not forth hands against me. But this is even your very hour, and the power of darkness." Then took they him, and led him, and brought him to the high priest's house. And Peter followed afar off. read more.
When they had kindled a fire in the midst of the palace, and were set down together, Peter also sat down among them. And one of the wenches, as he sat, beheld him by the fire and set good eyesight on him, and said, "This same was also with him." Then he denied him, saying, "Woman I know him not." And after a little while, another saw him and said, "Thou art also of them." And Peter said, "Man I am not." And about the space of a hour after, another affirmed, saying, "Verily even this fellow was with him, for he is of Galilee." And Peter said, "Man, I know not what thou sayest." And immediately while he yet spake, the cock crew. And the Lord turned back and looked upon Peter. And Peter remembered the words of the Lord, how he said unto him, "Before the cock crow thou shalt deny me thrice." And Peter went out, and wept bitterly. And the men that stood about Jesus, mocked him, and smote him, and blindfolded him, and smote his face. And asked him, saying, "Aread who it is that smote thee?" And many other things despitefully said they against him. And as soon as it was day, the elders of the people, and the high priests and scribes, came together, and led him into their council saying, "Art thou very Christ? Tell us." And he said unto them, "If I shall tell you, ye will not believe. And if also I ask you, ye will not answer me, or let me go. Hereafter shall the son of man sit on the righthand of the power of God." Then said they all, "Art thou then the son of God?" He said to them, "Ye say that I am." Then said they, "What need we any further witness? We ourselves have heard of his own mouth."
When they had kindled a fire in the midst of the palace, and were set down together, Peter also sat down among them. And one of the wenches, as he sat, beheld him by the fire and set good eyesight on him, and said, "This same was also with him." Then he denied him, saying, "Woman I know him not." And after a little while, another saw him and said, "Thou art also of them." And Peter said, "Man I am not." And about the space of a hour after, another affirmed, saying, "Verily even this fellow was with him, for he is of Galilee." And Peter said, "Man, I know not what thou sayest." And immediately while he yet spake, the cock crew. And the Lord turned back and looked upon Peter. And Peter remembered the words of the Lord, how he said unto him, "Before the cock crow thou shalt deny me thrice." And Peter went out, and wept bitterly. And the men that stood about Jesus, mocked him, and smote him, and blindfolded him, and smote his face. And asked him, saying, "Aread who it is that smote thee?" And many other things despitefully said they against him. And as soon as it was day, the elders of the people, and the high priests and scribes, came together, and led him into their council saying, "Art thou very Christ? Tell us." And he said unto them, "If I shall tell you, ye will not believe. And if also I ask you, ye will not answer me, or let me go. Hereafter shall the son of man sit on the righthand of the power of God." Then said they all, "Art thou then the son of God?" He said to them, "Ye say that I am." Then said they, "What need we any further witness? We ourselves have heard of his own mouth."
As they spake unto the people, the priests and the ruler of the temple and the Sadducees came upon them, taking it grievously that they taught the people and preached in Jesus the resurrection from death. And they laid hands on them, and put them in hold until the next day. For it was now eventide. read more.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.
Then there arose certain of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, and of Cilicia, and of Asia: and disputed with Stephen. And they could not resist the wisdom, and the spirit, with which he spake. Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God," read more.
and they moved the people, and the elders, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law, for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'" And all that sat in the council looked steadfastly on him, and saw his face as it had been the face of an angel.
and they moved the people, and the elders, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law, for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'" And all that sat in the council looked steadfastly on him, and saw his face as it had been the face of an angel.
Then said the chief priest, "Is it even so?" And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran, and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.' read more.
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God." Then they gave a shout with a loud voice, and stopped their ears and all ran upon him at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young man's feet, named Saul. And they stoned Stephen, calling on and saying, "Lord Jesus receive my spirit."
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God." Then they gave a shout with a loud voice, and stopped their ears and all ran upon him at once, and cast him out of the city, and stoned him. And the witnesses laid down their clothes at a young man's feet, named Saul. And they stoned Stephen, calling on and saying, "Lord Jesus receive my spirit."
Jesus Christ » Jesus Christ being the only Christ
For there is one God, and one mediator between God and man, which is the man Christ Jesus,
But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ.
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.
John » The apostle » Imprisoned by the rulers of the jews
As they spake unto the people, the priests and the ruler of the temple and the Sadducees came upon them, taking it grievously that they taught the people and preached in Jesus the resurrection from death. And they laid hands on them, and put them in hold until the next day. For it was now eventide. read more.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye.
Persecution » Instances of » Of the apostles
John, your brother and companion in tribulation, and in the kingdom and patience which is in Jesus Christ, was in the isle of Patmos for the word of God, and for the witnessing of Jesus Christ.
And they laid hands on them, and put them in hold until the next day. For it was now eventide. Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: read more.
as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.
as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.
and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, "Go step forth, and speak in the temple to the people all the words of this life." read more.
When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ.
When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ.
In that time Herod the king stretched forth his hands to vex certain of the congregation. And he killed James the brother of John with the sword: and because he saw that it pleased the Jews, he proceeded further, and took Peter also. Then were the days of sweetbread. read more.
And when he had caught him, he put him in prison, and delivered him to four quaternions of soldiers to be kept, intending after Easter to bring him forth to the people. Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him. And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison. And behold, the angel of the Lord was there present, and a light shined in the lodge. And he smote Peter on the side, and stirred him up, saying, "Arise up quickly." And his chains fell off from his hands. And the angel said unto him, "Gird thyself and bind on thy sandals." And so he did. And he said unto him, "Cast on thy mantle about thee, and follow me." And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision. When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him. And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews." And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer. As Peter knocked at the entry door, a damsel came forth to hearken, named Rhoda. And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry. And they said unto her, "Thou art mad." And she bare them down that it was even so. Then said they, "It is his angel." Peter continued knocking: When they had opened the door, and saw him, they were astonished. And he beckoned unto them with the hand to hold their peace, and told them by what means the Lord had brought him out of the prison. And he said, "Go show these things unto James and to the brethren." And he departed and went into another place. As soon as it was day there was no little ado among the soldiers, what was become of Peter. When Herod had called for him, and found him not, he examined the keepers, and commanded them to depart. And he descended from Jewry to Caesarea, and there abode.
And when he had caught him, he put him in prison, and delivered him to four quaternions of soldiers to be kept, intending after Easter to bring him forth to the people. Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him. And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison. And behold, the angel of the Lord was there present, and a light shined in the lodge. And he smote Peter on the side, and stirred him up, saying, "Arise up quickly." And his chains fell off from his hands. And the angel said unto him, "Gird thyself and bind on thy sandals." And so he did. And he said unto him, "Cast on thy mantle about thee, and follow me." And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision. When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him. And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews." And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer. As Peter knocked at the entry door, a damsel came forth to hearken, named Rhoda. And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry. And they said unto her, "Thou art mad." And she bare them down that it was even so. Then said they, "It is his angel." Peter continued knocking: When they had opened the door, and saw him, they were astonished. And he beckoned unto them with the hand to hold their peace, and told them by what means the Lord had brought him out of the prison. And he said, "Go show these things unto James and to the brethren." And he departed and went into another place. As soon as it was day there was no little ado among the soldiers, what was become of Peter. When Herod had called for him, and found him not, he examined the keepers, and commanded them to depart. And he descended from Jewry to Caesarea, and there abode.
Peter » Accused by the council; his defense
As they spake unto the people, the priests and the ruler of the temple and the Sadducees came upon them, taking it grievously that they taught the people and preached in Jesus the resurrection from death. And they laid hands on them, and put them in hold until the next day. For it was now eventide. read more.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done. For the man was above forty years old, on whom this miracle of healing was showed. As soon as they were let go, they came to their fellows, and showed all that the high priests and elders had said to them.
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done. For the man was above forty years old, on whom this miracle of healing was showed. As soon as they were let go, they came to their fellows, and showed all that the high priests and elders had said to them.
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, read more.
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.
Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name.
Rejection » The stone which the builders rejected
Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.'
Then began he to put forth to the people this similitude, "A certain man planted a vineyard, and let it forth to farmers, and went himself into a strange country for a great season. And when the time was come, he sent a servant to his tenants, that they should give him of the fruits of the vineyard. And the tenants did beat him: and sent him away empty. And again he ceased not thereby but sent yet another servant. And they did beat him, and foul entreated him also, and sent him away empty. read more.
Moreover, he sent the third, too: And him they wounded, and cast him out. Then said the Lord of the vineyard, 'What shall I do? I will send my dear son, him peradventure they will reverence, when they see him.' But when the farmers saw him, they thought in themselves, saying, 'This is the heir. Come, let us kill him, that the inheritance may be ours.' And they cast him out of the vineyard, and killed him. Now what shall the Lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to others." When they heard that, they said, "God forbid." And he beheld them and said, "What meaneth this then that is written, 'The stone that the builders refused, the same is made the head cornerstone?' Whosoever stumble at that stone, shall be broken: but on whosoever it fall upon, it will grind him to powder."
Moreover, he sent the third, too: And him they wounded, and cast him out. Then said the Lord of the vineyard, 'What shall I do? I will send my dear son, him peradventure they will reverence, when they see him.' But when the farmers saw him, they thought in themselves, saying, 'This is the heir. Come, let us kill him, that the inheritance may be ours.' And they cast him out of the vineyard, and killed him. Now what shall the Lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to others." When they heard that, they said, "God forbid." And he beheld them and said, "What meaneth this then that is written, 'The stone that the builders refused, the same is made the head cornerstone?' Whosoever stumble at that stone, shall be broken: but on whosoever it fall upon, it will grind him to powder."
Open me the gates of righteousness, that I may go in there through, and give thanks unto the LORD. This is the gate of the LORD; the righteous shall enter into it. I thank thee, for thou hast heard me, and art become my salvation. read more.
The same stone which the builders refused, is become the headstone in the corner.
The same stone which the builders refused, is become the headstone in the corner.
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner.
to whom ye come as unto a living stone, disallowed of men, but chosen of God and precious: and ye, as living stones, are made a spiritual house, and a holy priesthood, for to offer up spiritual sacrifice, acceptable to God by Jesus Christ. Wherefore it is contained in the scripture, "Behold, I put in Zion a head cornerstone, elect and precious: and he that believeth on him shall not be ashamed." read more.
Unto you therefore which believe is he precious: but unto them which believe not, the stone which the builders refused, the same is made the headstone in the corner and a stone to stumble at, and a rock to offend them which stumble at the word, and believe not that whereon they were set.
Unto you therefore which believe is he precious: but unto them which believe not, the stone which the builders refused, the same is made the headstone in the corner and a stone to stumble at, and a rock to offend them which stumble at the word, and believe not that whereon they were set.
Salvation » The lord being the only savior
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."
{To the Chanter, for by Jeduthun, a Psalm of David} My soul truly waiteth still upon God; for of him cometh my salvation. He only is my strength, my salvation, my defense, so that I shall not greatly fall.
I, even I, am the only LORD, and without me there is no Saviour. I gave warning, I made whole, I taught you when there was no strange god among you. And this record must ye bear me yourselves, sayeth the LORD: that I am God.
I am the LORD thy God, which brought thee out of the land of Egypt: that thou shouldest know no God but me only, and that thou shouldest have no Saviour but only me.
Wholeness » What makes you whole
Then Jesus turned him about, and beheld her, saying, "Daughter, be of good comfort, thy faith hath made thee safe." And she was made whole even that same hour.
And he said unto her, "Daughter, thy faith hath made thee whole. Go in peace, and be whole of thy plague."
Jesus said unto him, "Go thy way, thy faith hath saved thee." And by and by he received his sight, and followed Jesus in the way.
And he said unto her, "Daughter, be of good comfort. Thy faith hath made thee whole, go in peace."
And he said unto him, "Arise, and go thy way, thy faith hath made thee whole."
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole.