Acts 5:30 Themes and Topics

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.

And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ. Verse Concepts

For first of all, I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures, Verse Concepts

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

And as soon as they had prayed, the place moved where they were assembled together, and they were all filled with the holy ghost, and they spake the word of God boldly. Verse Concepts

When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: but ye denied the holy and just, and desired a murderer to be given you, read more.
and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all. And now, brethren, I know well that through ignorance ye did it, as did also your heads. But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it. Repent ye, therefore, and turn: that your sins may be done away when the time of refreshing cometh, which we shall have of the presence of the Lord, and when God shall send him, which before was preached unto you, that is, to wit, Jesus Christ: which must receive heaven until the time that all things which God hath spoken by the mouth of all his holy prophets since the world began, be restored again. For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be destroyed from among the people.' Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.' First unto you hath God raised up his son Jesus, and him he hath sent to bless you, that every one of you should turn from your wickedness."

if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. read more.
Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.

But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."

When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. Verse Concepts

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ.

And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ. Verse Concepts

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. Verse Concepts

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard."

Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears." Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. read more.
Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God."

And the high priests accused him of many things. Wherefore, Pilate asked him again, saying, "Answerest thou nothing? Behold how many things they lay unto thy charge." Jesus yet answered never a word, so that Pilate marveled.

Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. read more.
This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."

Then said the chief priest, "Is it even so?" And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran, and said unto him, 'Come out of thy country, and from thy kindred, and come into the land which I shall show unto thee.' read more.
Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell, and he gave him none inheritance in it - no, not the breadth of a foot - But promised that he would give it to him to possess and to his seed after him, when as yet he had no child. God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years. 'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.' And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs. And the patriarchs, having indignation, sold Joseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household. Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. But when Jacob heard that there was corn in Egypt, he sent our fathers first, and at the second time, Joseph was known of his brethren, and Joseph's kindred was made known unto Pharaoh. Then sent Joseph and caused his father to be brought, and all his kin: three score and fifteen souls. And Jacob descended into Egypt, and died both he and our fathers, and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem. "When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt till another king arose which knew not of Joseph. The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out, Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words. And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. And when he saw one of them suffer wrong, he defended him, and avenged his quarrel that had the harm done to him, and smote the Egyptian. For he supposed his brethren would have understood how that God by his hands should save them: but they understood not. And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?' But he that did his neighbour wrong, thrust him away saying, 'Who made thee a ruler and a judge among us? What, wilt thou kill me, as thou didst the Egyptian yesterday?' Then fled Moses at that saying, and was a stranger in the land of Midian; Where he begat two sons. "And when forty years were expired, there appeared to him in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight. And as he drew near to behold, the voice of the Lord came unto him, 'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold. Then said the Lord to him, 'Put off thy shoes from thy feet, for the place where thou standest is holy ground. I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.' This Moses whom they forsook, saying, 'Who made thee a ruler and a judge?' - the same God sent, both a ruler and a deliverer, by the hands of the angel which appeared to him in the bush. And the same brought them out showing wonders and signs in Egypt, and in the reed sea, and in the wilderness forty years. This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.' This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us, to whom our fathers would not obey: But cast it from them, and in their hearts turned back again into Egypt, saying unto Aaron, 'Make us gods to go before us. For we know not what is become of this Moses that brought us out of the land of Egypt.' And they made a calf in those days, and offered sacrifice unto the image, and rejoiced in the works of their own hands. Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.' "Our fathers had the tabernacle of witness in the wilderness, as he had appointed them, speaking unto Moses, that he should make it according to the fashion that he had seen: which tabernacle our fathers received, and brought it in with Joshua into the possession of the gentiles, which gentiles God drave out before the face of our fathers unto the time of David, which found favour before God, and desired that he would faine have made a tabernacle for the God of Jacob. But Solomon built him a house. Howbeit, he that is highest of all dwelleth not in temples made with hands, as saith the prophet, 'Heaven is my seat, and earth is my footstool: what house will ye build for me, saith the Lord? Or what place is it that I should rest in? Hath not my hand made all these things?' "Ye stiffnecked and of uncircumcised hearts and ears: ye have always resisted the holy ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered. And ye also have received a law by the ordinance of angels, and have not kept it." When they heard these things, their hearts clave asunder, and they gnashed on him with their teeth. But he, being full of the holy ghost, looked up steadfastly with his eyes into heaven and saw the glory of God, and Jesus standing on the righthand of God, and said, "Behold, I see the heavens open, and the son of man standing on the righthand of God."

Paul beheld the council and said, "Men and brethren, I have lived in all good conscience before God until this day." The high priest Ananias commanded them that stood by, to smite him on the mouth. Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?" read more.
And they that stood by said, "Revilest thou God's high priest?" Then said Paul, "I wist not, brethren, that he was the high priest. For it is written, 'Thou shalt not curse the ruler of thy people.'" When Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee. Of hope, and of resurrection from death I am judged." And when he had so said, there arose a debate between the Pharisees and the Sadducees, and the multitude was divided.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.

Let the same mind be in you that was in Christ Jesus: Which, being in the shape of God, thought it not robbery to be equal with God. Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man. read more.
He humbled himself and became obedient unto the death, even the death of the cross. Wherefore God hath exalted him, and given him a name above all names: That in the name of Jesus should every knee bow, both of things in heaven, and things in earth, and things under earth; and that all tongues should confess that Jesus Christ is the Lord unto the praise of God the father.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.

which preaching was published throughout all Jewry, and began in Galilee, after the baptism preached by John; How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him. And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. read more.
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead. To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."

Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ, according as he had chosen us in him through love, before the foundation of the world was laid, that we should be saints, and without blame before him, through love. And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will, read more.
to the praise of the glory of his grace, wherewith he hath made us accepted in the beloved. By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,

giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins,

The same spirit certifieth our spirit that we are the sons of God. Verse Concepts

I am the true vine, and my father is a husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit will he purge, that it may bring more fruit. Now are ye clean, through the words which I have spoken unto you. read more.
Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man abide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you. Herein is my father glorified, that ye bear much fruit, and be made my disciples. "AS the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall abide in my love: even as I have kept my father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment: that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you. Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you. This command I you, that ye love together. "If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying, that I said unto you, 'The servant is not greater than the Lord.' If they have persecuted me, so will they persecute you. If they have kept my saying, so will they keep yours. But all these things will they do unto you for my name's sake, because they have not known him that sent me. If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: Even that the saying might be fulfilled that is written in their law, 'They hated me without a cause.' "But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me.

For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen - If ye have heard of the ministration of the grace of God which is given me to you ward - For by revelation showed he this mystery unto me, as I wrote above in few words, read more.
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit:

And the holy ghost also beareth us record of this, even when he told before, Verse Concepts

Who is it that overcometh the world: but he which believeth that Jesus is the son of God? This Jesus Christ is he that came by water and blood, not by water only: but by water and blood. And it is the spirit that beareth witness, because the spirit is truth.

This Jesus Christ is he that came by water and blood, not by water only: but by water and blood. Verse Concepts

Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me. "This have I spoken unto you being yet present with you. read more.
But that comforter, which is the holy ghost - whom my father will send in my name - he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.

"But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

And the holy ghost also beareth us record of this, even when he told before, Verse Concepts

Peter said unto them, "Repent, and be baptised every one of of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy ghost. Verse Concepts

In the last day, that great day of the feast, Jesus stood and cried, saying, "If any man thirst, let him come unto me and drink. He that believeth on me, as sayeth the scripture, 'Out of his belly shall flow rivers of water of life.'" This spake he of the spirit, which they that believed on him should receive. For the holy ghost was not yet there, because that Jesus was not yet glorified.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

"And I say unto you, Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh shall it be opened. If the son shall ask bread of any of you that is a father: will he give him a stone? Or if he ask fish, will he for a fish, give him a serpent? read more.
Or if he ask an egg: will he offer him a scorpion? If ye then which are evil, can give good gifts unto your children: How much more shall the father of heaven give a holy spirit to them, that desire it of him?"

And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us;

John, your brother and companion in tribulation, and in the kingdom and patience which is in Jesus Christ, was in the isle of Patmos for the word of God, and for the witnessing of Jesus Christ. Verse Concepts

And they laid hands on them, and put them in hold until the next day. For it was now eventide. Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand. And it chanced on the morrow that their rulers, and elders, and scribes: read more.
as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.

and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, "Go step forth, and speak in the temple to the people all the words of this life." read more.
When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ.

In that time Herod the king stretched forth his hands to vex certain of the congregation. And he killed James the brother of John with the sword: and because he saw that it pleased the Jews, he proceeded further, and took Peter also. Then were the days of sweetbread. read more.
And when he had caught him, he put him in prison, and delivered him to four quaternions of soldiers to be kept, intending after Easter to bring him forth to the people. Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him. And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison. And behold, the angel of the Lord was there present, and a light shined in the lodge. And he smote Peter on the side, and stirred him up, saying, "Arise up quickly." And his chains fell off from his hands. And the angel said unto him, "Gird thyself and bind on thy sandals." And so he did. And he said unto him, "Cast on thy mantle about thee, and follow me." And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision. When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him. And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews." And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer. As Peter knocked at the entry door, a damsel came forth to hearken, named Rhoda. And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry. And they said unto her, "Thou art mad." And she bare them down that it was even so. Then said they, "It is his angel." Peter continued knocking: When they had opened the door, and saw him, they were astonished. And he beckoned unto them with the hand to hold their peace, and told them by what means the Lord had brought him out of the prison. And he said, "Go show these things unto James and to the brethren." And he departed and went into another place. As soon as it was day there was no little ado among the soldiers, what was become of Peter. When Herod had called for him, and found him not, he examined the keepers, and commanded them to depart. And he descended from Jewry to Caesarea, and there abode.

Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ.

as Annas the chief priest, and Caiaphas, and John and Alexander, and as many as were of the kindred of the high priest: were gathered together at Jerusalem, and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?" Then Peter, full of the holy ghost, said unto them, "Ye rulers of the people, and elders of Israel, read more.
if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved." When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus. And beholding also the man which was healed standing with them, they could not say against it, but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus. But Peter and John answered unto them and said, "Whether it be right in the sight of God to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard." So threatened they them and let them go; And found nothing how to punish them, because of the people: For all men lauded God for the miracle which was done.

Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name.

Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them. Then stood there up one in the council, a Pharisee named Gamaliel, a doctor of law, had in authority among all the people and bade to put the apostles aside a little space, and said unto them, "Men of Israel, take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Judas of Galilee, in the time when tribute began, and drew away much people after him. He also perished: and all, even as many as harkened to him, are scattered abroad. And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God." And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Jesus, and let them go. And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple, and in every house they ceased not, teaching and preaching Jesus Christ.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.

When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?" When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick. Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."

And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, "How is it that he eateth and drinketh with publicans and sinners?" When Jesus heard that, he said unto them, "The whole have no need of the Physician: but the sick. I came not to call the righteous, but the sinners to repentance."

And the scribes and Pharisees murmured against his disciples, saying, "Why eat ye and drink ye, with publicans and sinners?" Jesus answered and said unto them, "They that are whole, need not of the physician: but they that are sick. I came not to call the righteous: but the sinners to repentance."

As they spake unto the people, the priests and the ruler of the temple and the Sadducees came upon them, taking it grievously that they taught the people and preached in Jesus the resurrection from death. And they laid hands on them, and put them in hold until the next day. For it was now eventide.

Then the chief priest rose up, and all they that were with him: which is the sect of the Sadducees: and were full of indignation, and laid hands on the apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors and brought them forth, and said, read more.
"Go step forth, and speak in the temple to the people all the words of this life." When they heard that, they entered into the temple early in the morning and taught. The chief priest came and they that were with him and called a council together, and all the elders of the children of Israel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they returned and told, saying, "The prison found we shut as sure as was possible and the keepers standing without before the doors: but when we had opened we found no man within." When the chief priest of all and the ruler of the temple and the high priests heard these things, they doubted of them whereunto this would grow. Then came one and showed them, "Behold, the men that ye put in prison stand in the temple, and teach the people." Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them, saying, "Did not we straitly command you that ye should not teach in this name? And behold, ye have filled Jerusalem with your doctrine, and ye intend to bring this man's blood upon us." Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him." When they heard that, they clave asunder, and sought means to slay them.

That which was from the beginning, declare we unto you; which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life. For the life appeared: and we have seen, and bear witness, and show unto you that eternal life, which was with the father, and appeared unto us. That which we have seen and heard declare we unto you, that ye may have fellowship with us, and that our fellowship may be with the father, and his son Jesus Christ.

Peter and the other apostles answered, and said, "We ought more to obey God than men. The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. read more.
And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

which preaching was published throughout all Jewry, and began in Galilee, after the baptism preached by John; How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him. And we are witnesses of all things which he did in the land of the Jews and at Jerusalem: whom they slew, and hung on tree. read more.
Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God, a judge of quick and dead. To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."

There was a man sent from God, whose name was John. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. read more.
That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and yet the world knew him not. He came among his own, and his own received him not. But as many as received him, to them gave he power to be the sons of God: in that they believed on his name: which were born not of blood nor of the will of the flesh, nor yet of the will of man: but of God. And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity. John bare witness of him and cried, saying, "This was he of whom I spake, which though he came after me, went before me: for he was before me."

because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life. Verily, verily I say unto you, the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. read more.
For as the father hath life in himself, so likewise hath he given to the son to have life in himself. And hath given him power also to judge in that he is the son of man. Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation. I can of mine own self do nothing at all. As I hear, I judge, and my judgment is just, because I seek not mine own will: But the will of the father which hath sent me. "If I bear witness of myself, my witness is not true. There is another that beareth witness of me. And I am sure that the witness which he beareth of me is true. Ye sent unto John, and he bare witness unto the truth: but I receive not the record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light; and ye would for a season have rejoiced in his light. But I have greater witness than the witness of John. For the works which the father hath given me to finish: the same works that I do: bear witness of me, that the father sent me. And the father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time; Nor yet have seen his shape. Thereto, his words have ye not abiding in you: For whom he hath sent, him ye believe not. Search the scriptures: for in them, ye think ye have eternal life; and they are they which testify of me. And yet will ye not come to me that ye might have life. I receive not praise of men: But I know you, that ye have not the love of God in you. I am come in my father's name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh of God only? Do not think that I will accuse you to my father. There is one that accuseth you, even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: For he wrote of me. But seeing ye believe not his writing, how shall ye believe my words?"

For I am the LORD thy God, the holy one of Israel, thy Saviour. I gave Egypt for thy deliverance, the Ethiopians and the Sabees for thee: because thou wast dear in my sight, and because I set by thee, and loved thee. I will give over all men for thee, and deliver up all people for thy sake. Fear not, for I am with thee. I will bring thy seed from the East, and gather thee together from the West. read more.
I will say to the North, 'Let go.' And to the South, 'Keep not back: but bring me my sons from far, and my daughters from the ends of the world: Namely, all those that be called after my name. For them have I created, fashioned, and made for mine honour.'" Bring forth that people which is blind, yet hath eyes; which is deaf yet hath ears. All nations shall come in one, and be gathered in one people. But which among yonder gods shall declare such things, and tell us what is to come? Let them bring their witnesses, so shall they be free: for then men shall hear it, and say, "It is truth." But I bring you witnesses, sayeth the LORD: even those that are my servants, whom I have chosen - to the intent that ye might be certified and give me faithful credence. Yea, and to consider, that I am he before whom there was never any God, and there shall be none after me. I, even I, am the only LORD, and without me there is no Saviour. I gave warning, I made whole, I taught you when there was no strange god among you. And this record must ye bear me yourselves, sayeth the LORD: that I am God.

So hear now, O Jacob my servant, and Israel whom I have chosen. For thus sayeth the LORD, that made thee, fashioned thee, and helped thee, even from thy mother's womb: Be not afraid, O Jacob my servant, thou righteous, whom I have chosen. For I shall pour water upon the dry ground, and rivers upon the thirsty. I shall pour my spirit upon thy seed, and mine increase upon thy stock. read more.
They shall grow together, like as the grass, and as the Willows by the waterside. One will say, "I am the LORD's." Another will call under the name of Jacob. The third shall subscribe with his hand unto the LORD, and give himself under the name of Israel. Moreover, thus hath the LORD spoken; even the King of Israel, and his avenger, the LORD of Hosts: I am the first and the last, and without me is there no God. For what is he that ever was like me, which am from everlasting? Let him show his name, and do wherethrough he may be likened unto me. Let him tell you forth, plainly, things that are past, and for to come: yea, and that without any fear or stop. For have not I ever told you hitherto, and warned you? Ye can bear me record yourselves. Is there any God except me? Or any maker, that I should not know him?

When they were come together, they asked of him, saying, "Lord, wilt thou at this time restore again the kingdom to Israel?" And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power: but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry, and in Samaria, and even unto the world's end." read more.
And when he had spoken these things, while they beheld, he was taken up: and a cloud received him up out of their sight. And while they looked steadfastly up to heaven, as he went; behold, two men stood by them in white apparel, which also said, "Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come, even as ye have seen him go into heaven."

And as the halt which was healed held Peter and John, all the people ran amazed unto them in Solomon's porch. When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: read more.
but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses:

Simon Peter, a servant and an apostle of Jesus Christ, to them which have obtained like precious faith with us in the righteousness that cometh of our God and saviour Jesus Christ. Grace with you, and peace be multiplied in the knowledge of God, and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness through the knowledge of him that hath called us by virtue and glory: read more.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust. And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins. Wherefore, brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never err. Yea, and by this means an entering-in shall be ministered unto you abundantly into the everlasting kingdom of our Lord and saviour Jesus Christ. Wherefore I will not be negligent to put you always in remembrance of such things, though that ye know them yourselves and be also established in the present truth. Notwithstanding, I think it mete, as long as I am in this tabernacle, to stir you up by putting you in remembrance; forasmuch as I am sure how that the time is at hand that I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. I will enforce, therefore, that on every side ye might have wherewith to stir up the remembrance of these things after my departing. For we followed not deceitful fables when we opened unto you the power, and coming of our Lord Jesus Christ, but with our eyes we saw his majesty:

The same spirit certifieth our spirit that we are the sons of God. Verse Concepts

I am the true vine, and my father is a husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit will he purge, that it may bring more fruit. Now are ye clean, through the words which I have spoken unto you. read more.
Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man abide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you. Herein is my father glorified, that ye bear much fruit, and be made my disciples. "AS the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall abide in my love: even as I have kept my father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment: that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you. Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you. This command I you, that ye love together. "If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying, that I said unto you, 'The servant is not greater than the Lord.' If they have persecuted me, so will they persecute you. If they have kept my saying, so will they keep yours. But all these things will they do unto you for my name's sake, because they have not known him that sent me. If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: Even that the saying might be fulfilled that is written in their law, 'They hated me without a cause.' "But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me.

For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen - If ye have heard of the ministration of the grace of God which is given me to you ward - For by revelation showed he this mystery unto me, as I wrote above in few words, read more.
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit:

And the holy ghost also beareth us record of this, even when he told before, Verse Concepts

Who is it that overcometh the world: but he which believeth that Jesus is the son of God? This Jesus Christ is he that came by water and blood, not by water only: but by water and blood. And it is the spirit that beareth witness, because the spirit is truth.

Thematic Bible

Themes in Acts 5:30

Thematic Bible

The atonement » Ministers should fully set forth

Christian ministers » Faithful » Apostles

Christian ministers » Instances of persecution » Apostles

Confessing Christ » Exemplified » Apostles

Courage » Instances of personal bravery » The apostles, under persecution

Court » Accused spoke in his own defense

Exaltation » God the father exalting jesus Christ

Forgiveness » The forgiveness of sins coming through the blood of jesus Christ

Holy spirit » The holy spirit witnessing

Holy spirit » What the holy spirit is

Holy spirit » Who the holy spirit is given to

Persecution » Instances of » Of the apostles

Peter » Imprisoned and scourged; his defense before the council

Priest » Miscellaneous facts concerning » Reprove and threaten peter and john

Prisoners » Apostles

Repentance » Jesus Christ coming to call sinners to repentance

Sadducees » Persecute the apostles

Witness » Who is a witness of the lord

Witness » The holy spirit witnessing

Topics

Phrases

Names

Word Count of 37 Translations in Acts 5:30