Thematic Bible




Thematic Bible




















But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, read more.
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."

For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, read more.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.

for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel? How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people." read more.
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.

Do all things without murmuring and disputing, that ye may be faultless, and pure, and the sons of God; without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world,

Behold what love the father hath showed on us, that we should be called the sons of God. For this cause the world knoweth you not; because it knoweth not him. Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is.








And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."




for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel? How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people." read more.
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.

While he yet talked to the people, behold, his mother and his brethren stood without the doors, desiring to speak with him. Then one said unto him, "Behold, thy mother and thy brethren stand without, desiring to speak with thee." He answered and said to him that told him, "Who is my mother? Or who are my brethren?" read more.
And he stretched forth his hand over his disciples, and said, "Behold my mother and my brethren. For whosoever doth my father's will which is in heaven, the same is my brother, my sister, and my mother."

And then came his mother and his brethren, and stood without, and sent unto him and called him: And the people sat about him, and said unto him, "Behold, thy mother and thy brethren seek for thee without." And he answered them, saying, "Who is my mother, and my brethren?" read more.
And he looked round about on his disciples, which sat in compass about him, and said, "Behold, my mother, and my brethren: For whosoever doeth the will of God, he is my brother, my sister and mother."

Then came to him his mother and his brethren, and could not come at him for press. And they told him, saying, "Thy mother and thy brethren stand without, and would see thee." He answered, and said unto them, "My mother and my brethren are these which hear the word of God, and do it."

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men. For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering. Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren,


The wise shall have honour in possession, but shame is the promotion that fools shall have.

The LORD maketh poor, and maketh rich; bringeth low, and heaveth up on high. He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill: to set them among princes, and to inherit them with the seat of glory. For the pillars of the earth are the LORD's, and he hath set the round world upon them.

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.



for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.



Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father." Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.



I am the true vine, and my father is a husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit will he purge, that it may bring more fruit. Now are ye clean, through the words which I have spoken unto you. read more.
Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man abide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you. Herein is my father glorified, that ye bear much fruit, and be made my disciples. "AS the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall abide in my love: even as I have kept my father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment: that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you. Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you. This command I you, that ye love together. "If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying, that I said unto you, 'The servant is not greater than the Lord.' If they have persecuted me, so will they persecute you. If they have kept my saying, so will they keep yours. But all these things will they do unto you for my name's sake, because they have not known him that sent me. If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: Even that the saying might be fulfilled that is written in their law, 'They hated me without a cause.' "But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me.

For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen - If ye have heard of the ministration of the grace of God which is given me to you ward - For by revelation showed he this mystery unto me, as I wrote above in few words, read more.
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit:

And the holy ghost also beareth us record of this, even when he told before,

Who is it that overcometh the world: but he which believeth that Jesus is the son of God? This Jesus Christ is he that came by water and blood, not by water only: but by water and blood. And it is the spirit that beareth witness, because the spirit is truth.















For all ye that are baptised, have put on Christ. Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus. If ye be Christ's, then are ye Abraham's seed, and heirs by promise.

The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

Even so we, as long as we were children, were in bondage under the ordinances of the world: But when the time was full come, God sent his son - born of a woman, and made bond unto the law - to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons. read more.
Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father." Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will:

For this cause we also, since the day we heard of it have not ceased praying for you, and desiring that ye might be fulfilled with the knowledge of his will, in all wisdom and spiritual understanding, that ye might walk worthy of the Lord in all things that please, being fruitful in all good works and increasing in the knowledge of God strengthened with all might, through his glorious power, unto all patience, and long suffering, with joyfulness, read more.
giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light.

For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another. But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, read more.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.





The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.


The righteous shall inherit the land, and dwell therein forever.

in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will: that we should be unto the praise of his glory, which before believed in Christ. In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise, read more.
which is the earnest of our inheritance, to redeem the possession purchased, and that unto the laud of his glory.




The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.


Then Peter opened his mouth, and said, "Of a truth I perceive, that God is not partial: but in all people, he that feareth him and worketh righteousness, is accepted with him.


But ye, dearly beloved, edify yourselves in your most holy faith, praying in the holy ghost, and keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life.

And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. read more.
For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.

"Master, which is the chief commandment in the law?" Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.' This is the first and that chief commandment. read more.
And there is another like unto this: 'Thou shalt love thine neighbor as thyself.' In these two commandments, hang all the law and the prophets."

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit: For the law of the spirit, that bringeth life through Jesus Christ, hath delivered me from the law of sin, and death: For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh; read more.
that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit. For they that are carnal, are carnally minded; But they that are spiritual are spiritually minded. To be carnally minded is death; But to be spiritually minded is life, and peace: because that the fleshly mind is enmity against God: For it is not obedient to the law of God, neither can be. So then, they that are given to the flesh, cannot please God. But ye are not given to the flesh; But to the spirit: If so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his. If Christ be in you: the body is dead, because of sin; But the spirit is life for righteousness' sake. Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you. Therefore, brethren, we are now debtors; not to the flesh, to live after the flesh: For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live, for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together. For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us.

Brethren: my heart's desire, and prayer to God for Israel, is that they might be saved. For I bear them record, that they have a fervent mind to Godward, but not according to knowledge. For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God. read more.
For Christ is the end of the law to justify all that believe. Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein. But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down. Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death. But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach. For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe. For the belief of the heart justifieth: and to knowledge with the mouth maketh a man safe. For the scripture saith, "Whosoever believeth on him, shall not be ashamed." There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him. For whosoever shall call on the name of the Lord shall be safe.

But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. They that are Christ's have crucified the flesh, with the appetites and lusts. read more.
If we live in the spirit, let us walk in the spirit.

See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men. Rejoice ever. Pray continually. read more.
In all things give thanks. For this is the will of God in Christ Jesus toward you. Quench not the spirit, despise not prophesying. Examine all things, and keep that which is good. Abstain from all suspicious things. The very God of peace sanctify you throughout. And I pray God that your whole spirit, soul, and body, be kept faultless unto the coming of our Lord Jesus Christ.

If ye fulfil the royal law - according to the scripture which saith, "Thou shalt love thine neighbour as thyself" - ye do well. But if ye regard one person more than another, ye commit sin, and are rebuked of the law as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. read more.
For he that said, "Thou shalt not commit adultery," said also, "thou shalt not kill." Though thou shalt do none adultery, yet if thou kill, thou art a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For there shall be judgment, merciless, to him that showeth no mercy, and mercy rejoiceth against judgment. What availeth it, my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him? If a brother or a sister be naked or destitute of daily food, and one of you say unto them, "Depart in peace, God send you warmness and food," notwithstanding ye give them not those things which are needful to the body: what helpeth it them? Even so faith, if it have no deeds, is dead in itself. Yea, and a man might say, "Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds." Believest thou that there is one God? Thou doest well. The devils also believe and tremble. Wilt thou understand, o thou vain man, that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought within his deeds, and through the deeds was the faith made perfect. And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. Ye see, then, how that of deeds a man is justified, and not of faith only. Likewise also, was not Rahab the harlot justified through works, when she received the messengers, and sent them out another way? For as the body without the spirit is dead, even so faith without deeds is dead.



For the glory of the LORD shall appear, and all flesh shall at once see it. For why? The mouth of the LORD hath spoken it."

For there is nothing covered, that shall not be uncovered: neither hid, that shall not be known.

Fear them not therefore: there is nothing so close, that shall not be opened; and nothing so secret, that shall not be known.

Thus sayeth the LORD: Keep equity, and do right, for my saving health shall come shortly, and my righteousness shall be opened.

The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together. For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us.








for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.

Forasmuch as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh ceaseth from sin,


Herefore I suffer all things, for the elects' sakes, that they might also obtain that salvation which is in Christ Jesus, with eternal glory. It is a true saying: If we be dead with him, we also shall live with him; If we be patient, we shall also reign with him; If we deny him, he also shall deny us;

"And unto the angel of the congregation of Smyrna write, 'These things saith he that is first, and the last, which was dead and is alive: I know thy works and tribulation and poverty, but thou art rich. And I know the blasphemy of them which call themselves Jews and are not, but are the congregation of Satan. Fear none of those things which thou shalt suffer. Behold, the devil shall cast of you into prison, to tempt you, and ye shall have tribulation ten days. Be faithful unto the death, and I will give thee a crown of life.

And I saw seats, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God: which had not worshipped the beast, neither his image, neither had taken his mark upon their foreheads, or on their hands: and they lived, and reigned with Christ a thousand years. But the others of the dead men lived not again, until the thousand years were finished. This is that first resurrection. Blessed and holy is he that hath part in the first resurrection. For on such shall the second death have no power, for they shall be the priests of God and of Christ, and shall reign with him a thousand years.

But the things that were vantage unto me I counted loss for Christ's sake. Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ, and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith read more.
in knowing him, and the virtue of his resurrection, and the fellowship of his passions, that I might be conformable unto his death,

For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord beholdeth them that do evil. Moreover, who is it that will harm you if ye follow that which is good? Notwithstanding, happy are ye if ye suffer for righteousness' sake. Yea, and fear not though they seem terrible unto you, neither be troubled: read more.
but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you, and that with meekness and fear: having a good conscience, that when they backbite you as evil doers, they may be ashamed, forasmuch as they have falsely accused your good conversation in Christ. It is better - if the will of God be so - that ye suffer for well doing, than for evil doing.



I am the true vine, and my father is a husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit will he purge, that it may bring more fruit. Now are ye clean, through the words which I have spoken unto you. read more.
Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man abide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye abide in me, and my words also abide in you: ask what ye will, and it shall be done to you. Herein is my father glorified, that ye bear much fruit, and be made my disciples. "AS the father hath loved me, even so have I loved you. Continue in my love. If ye shall keep my commandments, ye shall abide in my love: even as I have kept my father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment: that ye love together as I have loved you. Greater love than this hath no man, than that a man bestow his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth, call I you not servants: For the servant knoweth not what his Lord doeth. But you have I called friends: For all things that I have heard of my father, I have opened to you. Ye have not chosen me, but I have chosen you and ordained you that ye go, and bring forth fruit, and that your fruit remain, that whatsoever ye shall ask of the father in my name he should give it you. This command I you, that ye love together. "If the world hate you, ye know that he hated me before he hated you. If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world. Remember the saying, that I said unto you, 'The servant is not greater than the Lord.' If they have persecuted me, so will they persecute you. If they have kept my saying, so will they keep yours. But all these things will they do unto you for my name's sake, because they have not known him that sent me. If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal. He that hateth me, hateth my father. If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father: Even that the saying might be fulfilled that is written in their law, 'They hated me without a cause.' "But when the comforter is come, whom I will send unto you from the father, which is the spirit of truth which proceedeth of the father, he shall testify of me. And ye shall bear witness also, because ye have been with me from the beginning.

The God of our fathers raised up Jesus, whom ye slew and hanged on tree. Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him."

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me.

For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen - If ye have heard of the ministration of the grace of God which is given me to you ward - For by revelation showed he this mystery unto me, as I wrote above in few words, read more.
whereby, when ye read ye may know mine understanding in the mystery of Christ, which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit:

And the holy ghost also beareth us record of this, even when he told before,

Who is it that overcometh the world: but he which believeth that Jesus is the son of God? This Jesus Christ is he that came by water and blood, not by water only: but by water and blood. And it is the spirit that beareth witness, because the spirit is truth.
















All things that the father hath are mine. Therefore said I unto you that he shall take of mine and show unto you.


"Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you. And when he is come, he will rebuke the world of sin, and of righteousness, and of judgment.