Thematic Bible
Thematic Bible
Ceremonialism » Laws of, abolished
destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace,
Verse Concepts
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
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For there is indeed an abrogation of the preceding command, because of its weakness and inutility.
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In calling it a new covenant, he hath made the first antiquated. Now what is antiquated and grown aged, is near evanescence.
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NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
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Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure.
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Christ » Cross of » Old testament ordinances abolished by
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
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Circumcision » Jesus Christ being a minister of the circumcision
Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, "For this cause will I confess unto thee among the Gentiles, and sing unto thy name."
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
Contracts » Dissolved » By blotting out
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
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Cross » Jesus crucified on
And they compel one Simon, a Cyrenian, who was passing by, coming out of the field, the father of Alexander and Rufus, to carry his cross.
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him, by the destined counsel and foreknowledge of God delivered up, ye have seized, and by wicked hands have crucified and slain:
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and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
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earnestly looking up to Jesus the author and the finisher of faith; who, for the joy set before him, endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
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Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified.
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be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.
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but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly;
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and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.
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and by him to reconcile all things to himself, making peace by the blood of his cross: by him, I say, whether they be things on earth, or things in the heavens.
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and might reconcile them both in one body to God by the cross, having slain the enmity thereby;
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Show 4 more verses
which none of the rulers of this world have known: for if they had known it, they would not have crucified the Lord of glory.
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And as they were going out, they found a man of Cyrene, Simon by name; him they compelled to carry his cross.
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And as they led him out, laying hold on one Simon, a Cyrenian, who was coming from the country, they laid on him the cross, to carry after Jesus.
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For I determined not to know any thing among you, save Jesus Christ and him crucified.
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Cross of Christ » Old testament ordinances abolished by
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
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Jesus Christ » What is in jesus Christ
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory.
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but the grace of our Lord hath exceedingly abounded with faith and love, which is in Christ Jesus.
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nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
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Law » Bondage of » Ceremonial abolished in Christ
destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace,
Verse Concepts
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
Verse Concepts
For there is indeed an abrogation of the preceding command, because of its weakness and inutility.
Verse Concepts
In calling it a new covenant, he hath made the first antiquated. Now what is antiquated and grown aged, is near evanescence.
Verse Concepts
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
Verse Concepts
Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure.
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Ordinance » Insufficiency of, for salvation
If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught, eat not, nor talk, nor touch, (all which things tend to corruption by abuse) according to the injunctions and doctrines of men? read more.
Which things indeed hold forth an appearance of wisdom in will-worship, and humility, and bodily mortification, [though] not of any value, [but] a gratification to the flesh.
Which things indeed hold forth an appearance of wisdom in will-worship, and humility, and bodily mortification, [though] not of any value, [but] a gratification to the flesh.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.
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For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creation.
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destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace,
Verse Concepts
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
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THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished.
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the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station; which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services, as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation.
Reconciliation with God » Blotting out the hand-writing of ordinances is necessary to
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
Verse Concepts
and might reconcile them both in one body to God by the cross, having slain the enmity thereby;
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The bible » The law part of » Ceremonial abolished in Christ
destroying the enmity in his flesh, even the law of precepts, in ordinances, that he might from the two create in himself one new man, making peace,
Verse Concepts
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
Verse Concepts
For there is indeed an abrogation of the preceding command, because of its weakness and inutility.
Verse Concepts
In calling it a new covenant, he hath made the first antiquated. Now what is antiquated and grown aged, is near evanescence.
Verse Concepts
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
Verse Concepts
Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure.
Verse Concepts
Types » Of the saviour » The institutions ordained by moses
And said unto them, These are the sayings which I spake unto you, when I was yet with you, that all things must be fulfilled, which are written in the law of Moses, and in the prophets, and in the Psalms, concerning me. Then opened he thoroughly their understanding, that they should understand the scriptures, and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day read more.
and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.
and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God]; else they would have discontinued to make the offering, because they who performed the service being once made clean, would have had no more sense of sins on their conscience. But in these [sacrifices] there is a commemoration of sins every year. read more.
For it is impossible that the blood of bulls and goats should take away sin. Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified.
For it is impossible that the blood of bulls and goats should take away sin. Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified.
But how then would the scriptures be fulfilled, that thus it must be?
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And he said unto them, O ye void of understanding, and slow of heart to believe all that the prophets have spoken! Ought not the Messiah to suffer these things, and to enter into his glory? And beginning from Moses and all the prophets, he explained to them in all the scriptures, the things relating to himself.
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it. Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths; read more.
which are [merely] shadows of things to come: but the body is Christ's.
which are [merely] shadows of things to come: but the body is Christ's.
Types of Christ » Samson
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
Victory/overcoming » The lord triumphing
And one of the presbyters said unto me, Weep not: behold the lion who is of the tribe of Judah, the root of David, hath prevailed, to open the book, and to break the seven seals upon it.
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And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the origin of the creation of God; I know thy works, that thou art neither cold nor hot: I wish thou wert cold or hot. So because thou art lukewarm, and neither cold nor hot, I will vomit thee out of my mouth: read more.
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked. I advise thee to buy of me gold purified by the fire, that thou mayest be rich; and white robes, that thou mayest be completely clothed, and that the shame of thy nakedness may not appear; and anoint thine eyes with a collyrium, that thou mayest see. As many as I love, I rebuke and correct: be zealous then, and repent. Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me. He that overcometh, I will give to him to sit on my throne, as I also have overcome, and have sat down with my Father on his throne.
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked. I advise thee to buy of me gold purified by the fire, that thou mayest be rich; and white robes, that thou mayest be completely clothed, and that the shame of thy nakedness may not appear; and anoint thine eyes with a collyrium, that thou mayest see. As many as I love, I rebuke and correct: be zealous then, and repent. Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me. He that overcometh, I will give to him to sit on my throne, as I also have overcome, and have sat down with my Father on his throne.
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
Jesus answered them, Do ye now believe? Behold, the hour is coming, yea, it is already come, that ye shall be dispersed, each after his own concerns, and shall leave me alone: though I am not alone, because the Father is with me. These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.
And the ten horns which thou sawest, are ten kings, who have not yet received their kingdoms; but will receive authority as kings for one hour with the beast. They hold one sentiment, and will give their own power and authority to the beast. They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.