49 Bible Verses about Types Of Christ

But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.

And so it is written, There was a first man Adam a living soul; a last Adam a quickening spirit.

him, by the destined counsel and foreknowledge of God delivered up, ye have seized, and by wicked hands have crucified and slain:

and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel.

of whom the whole family in heaven and earth is named;

And no man assumes to himself this honour, but he who is called of God, even as Aaron was. So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."

but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people:

who in time of old were disobedient, when the long suffering of God in the days of Noe waited, while the ark was preparing, in which a few, that is, eight persons, were preserved through the water. The antitype to which baptism now saveth us (not the mere removal of filth from the flesh, but the engagement of a good conscience to God), by the resurrection of Jesus Christ:

nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption.

And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up: that every one who believeth on him may not perish, but have life eternal.

We have an altar, of which they have no right to eat, who perform the service in the tabernacle.

By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all.

that by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us;

Wherefore God also hath transcendently exalted him, and bestowed on him a name which is above every name:

And to the angel of the church in Philadelphia write, These things saith the Holy One, he that is true, who hath the key of David, who openeth, and none shutteth, and shutteth, and no man openeth.

But now is Christ risen from the dead, and become the first-fruit of those who have fallen asleep.

Then spake Jesus again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

And another angel came, and stood by the altar, holding a golden censer; and there were given to him many perfumes, to offer with the prayers of all the saints upon the golden altar which was before the throne.

By him therefore let us offer a sacrifice of praise perpetually to God, that is the fruit of our lips confessing his name.

By faith Abraham, when tried, offered up Isaac; and he who had received the promise, presented in sacrifice his only begotten son, unto whom it had been said, "That by Isaac shall there be a seed bearing thy name:" reasoning that God was able to raise him up again, even from the dead; from whence also figuratively he had received him.

And I knew that thou always dost hear me: but for the sake of the multitude standing by I spake, that they may believe that thou hast sent me.

Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

And he saith to him, Verily, verily, I tell you, From henceforth ye shall see heaven opened, and the angels of God ascending and descending upon the Son of man.

For if Joshua had given them the rest, he would not afterwards have spoken of another day. A sabbatical rest then still remaineth for the people of God.

And now, brethren, I commit you to God and to the word of his grace, which is able to finish the superstructure, and to give you an inheritance among all those who are sanctified.

for as Jonah was in the belly of the whale three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights.

that he might sanctify it, purifying it in the laver of water by the word,

who was delivered up for our offences, and was raised again for our justification.

Then said Jesus unto them, Verily, verily, I tell you, It was not Moses who gave you the bread from heaven; but my Father giveth you the real bread from heaven.

FOR this Melchisedec, king of Salem, a priest of God most high, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth share of all the spoil: being, as the interpretation of his name imports, first, King of righteousness, and then also King of Salem, that is, King of peace: without father, without mother, without genealogy, having neither beginning of days nor end of life, but in exact resemblance with the Son of God, abideth a priest for ever.read more.
Now observe how great is this [Melchisedec], to whom even Abraham the patriarch gave the tenth of the spoils. For they indeed of the sons of Levi, who are admitted to priesthood, have an order to receive tithes from the people according to the law, that is, of their brethren, though also sprung from the loins of Abraham. But he who derived not his genealogy from them, received tithes from Abraham, and blessed him who had the promises; but without all dispute the inferior receives benediction from the superior. And here indeed dying men receive the tithes, but there he hath a testimony borne to him that he liveth. And, if I may so say, through Abraham even Levi, who receiveth tithes, paid tithes. For he was as yet in the loins of his father when Melchisedec met him. If therefore there was perfection by the Levitical priesthood (for under that the people had the law given to them), what farther need was there that another priest should arise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being transferred, there is of necessity an abrogation of the law also. For he to whom these things are spoken belonged to another tribe, in which no man approached the altar. For it is evident that our Lord sprang from Judah; to which tribe Moses spake nothing concerning the priesthood; and it is yet more abundantly evident, that there should arise another priest after the likeness of Melchisedec, who was not made such by the law of a carnal commandment, but by the power of a life indissoluble. For the testimony is, Thou art a priest for ever after the order of Melchisedec.

whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

Let us therefore approach with boldness the throne of grace, that we may receive mercy, and find grace for seasonable help.

The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world, This is he of whom I spake, After me cometh a man who was before me: for before me he existed.

who was faithful to him who appointed him, as Moses also was in all his house.

and he will send Jesus Christ, who was before preached unto you: whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you.

But whether we be afflicted, it is for your consolation and salvation, which is effectually wrought by patient endurance of the same sufferings which we also suffer; or if we are comforted, it is for your consolation and salvation.

Now these things were done, that the scripture might be fulfilled, "A bone of him shall not be broken."

Now verily therefore there is altogether a fault among you, because ye have law-suits one with another. Why do ye not rather submit to the wrong? Why do ye not rather suffer yourselves to be defrauded?

For he is our peace, who hath made both one, and hath broken down the middle wall of separation,

For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification, how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?

and did all drink the same spiritual drink: for they drank of that spiritual rock which followed them; but that rock was Christ.

and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.

For the bodies of those beasts are burnt without the camp, whose blood for a sin offering is brought into the holy of holies by the high-priest. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

He shall be great, and shall be called the Son of the Highest: and the Lord God will give him the throne of David his father; and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end.

ye also, as living stones, are built up, a spiritual house, a holy priesthood, to offer spiritual sacrifices, well pleasing to God through Jesus Christ.

But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;

for in him dwelleth all the fulness of the Godhead bodily;

And from his plenitude we all have received, even grace corresponding with [his] grace.

I am the bread of life.