Thematic Bible: Creditor


Thematic Bible



"For you took pledges from your brothers for no reason, and you stripped the clothing from the naked. Verse ConceptsCreditBorrowing, SuretyGuaranteeFalse AccusationsPeople Stripping Peoplelent

They drive away the orphan's donkey; they take the widow's ox as a pledge. Verse ConceptsOxenCreditAbhorGuaranteeOppression, Nature OfOrphansWidowsCreditorsOwning LivestockNot Helping Widows

Now a wife of one of the prophets appealed to Elisha for help, saying, "Your servant, my husband is dead. You know that your servant was a loyal follower of the Lord. Now the creditor is coming to take away my two boys to be his servants." Verse ConceptsCreditLonelinessPoverty, Causes OfPoverty, Attitudes TowardsRiches, Believers AttitudesSchool Of ProphetsServanthood, In SocietySlavery, In OtSuffering, HardshipOppression, Examples OfCreditorsFear Of God, Examples OfDebtorsWidowsSons Of The ProphetsTwo SonsActual WidowsslaveryGodly WomanDebtSchoolBeing A Woman Of GodLeaving Parents For Spouse

The fatherless child is snatched from the breast, the infant of the poor is taken as a pledge. Verse ConceptsBreasts, Nursing MothersDebtorsPitilessnessPitilessness CondemnedNot Helping The PoorTaking Other PeopleMotherhoodPurgatorybaby

Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison. I tell you the truth, you will never get out of there until you have paid the last penny!

As you are going with your accuser before the magistrate, make an effort to settle with him on the way, so that he will not drag you before the judge, and the judge hand you over to the officer, and the officer throw you into prison. I tell you, you will never get out of there until you have paid the very last cent!"

Then there was a great outcry from the people and their wives against their fellow Jews. There were those who said, "With our sons and daughters, we are many. We must obtain grain in order to eat and stay alive." There were others who said, "We are putting up our fields, our vineyards, and our houses as collateral in order to obtain grain during the famine." read more.
Then there were those who said, "We have borrowed money to pay our taxes to the king on our fields and our vineyards. And now, though we share the same flesh and blood as our fellow countrymen, and our children are just like their children, still we have found it necessary to subject our sons and daughters to slavery. Some of our daughters have been subjected to slavery, while we are powerless to help, since our fields and vineyards now belong to other people." I was very angry when I heard their outcry and these complaints. I considered these things carefully and then registered a complaint with the wealthy and the officials. I said to them, "Each one of you is seizing the collateral from your own countrymen!" Because of them I called for a great public assembly. I said to them, "To the extent possible we have bought back our fellow Jews who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, so that we can then buy them back!" They were utterly silent, and could find nothing to say. Then I said, "The thing that you are doing is wrong! Should you not conduct yourselves in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies? Even I and my relatives and my associates are lending them money and grain. But let us abandon this practice of seizing collateral! This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest that you are exacting from them on the money, the grain, the new wine, and the olive oil." They replied, "We will return these things, and we will no longer demand anything from them. We will do just as you say." Then I called the priests and made the wealthy and the officials swear to do what had been promised. I also shook out my garment, and I said, "In this way may God shake out from his house and his property every person who does not carry out this matter. In this way may he be shaken out and emptied!" All the assembly replied, "So be it!" and they praised the LORD. Then the people did as they had promised.

He gives back the ill-gotten gain without assimilating it; he will not enjoy the wealth from his commerce. For he has oppressed the poor and abandoned them; he has seized a house which he did not build. For he knows no satisfaction in his appetite; he does not let anything he desires escape.

Do not be one who strikes hands in pledge or who puts up security for debts. If you do not have enough to pay, your bed will be taken right out from under you!

After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. So he grabbed him by the throat and started to choke him, saying, 'Pay back what you owe me!' Then his fellow slave threw himself down and begged him, 'Be patient with me, and I will repay you.' But he refused. Instead, he went out and threw him in prison until he repaid the debt. read more.
When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. Then his lord called the first slave and said to him, 'Evil slave! I forgave you all that debt because you begged me! Should you not have shown mercy to your fellow slave, just as I showed it to you?' And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed. So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart."



One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security. Verse ConceptsCreditBorrowing, SuretyGuaranteeMillstonesCreditorsLaws About Pledges

"If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything. If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him. If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. read more.
But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.

"If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest. If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, for it is his only covering -- it is his garment for his body. What else can he sleep in? And when he cries out to me, I will hear, for I am gracious.

If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce. read more.
No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God.

"'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as "the Lord's cancellation of debts." You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit.

You must not charge interest on a loan to your fellow Israelite, whether on money, food, or anything else that has been loaned with interest. You may lend with interest to a foreigner, but not to your fellow Israelite; if you keep this command the Lord your God will bless you in all you undertake in the land you are about to enter to possess.

When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security. You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security. If the person is poor you may not use what he gives you as security for a covering. read more.
You must by all means return to him at sunset the item he gave you as security so that he may sleep in his outer garment and bless you for it; it will be considered a just deed by the Lord your God.

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And if you lend to those from whom you hope to be repaid, what credit is that to you? Even sinners lend to sinners, so that they may be repaid in full. Verse ConceptsHope, Nature OfGiving Without Expecting ReturnGiving Backexpectationslent


"For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves. As he began settling his accounts, a man who owed ten thousand talents was brought to him. Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made. read more.
Then the slave threw himself to the ground before him, saying, 'Be patient with me, and I will repay you everything.' The lord had compassion on that slave and released him, and forgave him the debt.

"A certain creditor had two debtors; one owed him five hundred silver coins, and the other fifty. When they could not pay, he canceled the debts of both. Now which of them will love him more?" Simon answered, "I suppose the one who had the bigger debt canceled." Jesus said to him, "You have judged rightly."

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