11 Bible Verses about Bigotry

I am indeed a Jewish man, born in Tarsus of Cilicia, but reared in this city at the feet of Gamaliel, reared accurately in the paternal law, being a zealot of God, as ye all are today. And I persecuted this Way as far as death, binding and delivering into prisons both men and women.

But Saul, still breathing threat and slaughter against the disciples of the Lord, after going to the high priest, he requested letters from him for Damascus, to the synagogues, so that if he found any who were of the Way, both men and women, he might bring them bound to Jerusalem. And on going, it came to pass for him to approach Damascus. And suddenly there shone around him a light out of heaven. read more.
And after falling to the ground, he heard a voice saying to him, Saul, Saul, why do thou persecute me? And he said, Who are thou, Lord? And the Lord said, I am Jesus whom thou persecute.

Indeed therefore I thought it necessary for myself to do many things contrary to the name of Jesus the Nazarene,

For ye heard of my former behavior in Judaism, that I persecuted the church of God to extraordinariness, and ravaged it. And I advanced in Judaism beyond many contemporaries among my race, being a more extreme zealot of my paternal traditions.

regarding zeal, persecuting the church; regarding the righteousness in law, having become blameless.

Then children were brought to him, so that he would lay his hands on them and pray, but the disciples rebuked them.

And they brought children to him, so that he would touch them. And the disciples rebuked those who were bringing them.

And they were also bringing the infants to him, so that he would touch them, but when the disciples saw it, they rebuked them.

And the faithful men of circumcision were astonished, as many as came with Peter, because also on the Gentiles the gift of the Holy Spirit was poured out.

And when Peter came up to Jerusalem, the men of circumcision contended against him, saying, Thou went in to uncircumcised men, having also eaten with them.

And when the men heard, they glorified God, having said to him, Thou see, brother, how many thousands there are of the Jews who have believed, and they are all zealots of the law. And they were informed about thee, that thou teach all the Jews throughout the nations desertion from Moses, telling them not to circumcise the children nor to walk by the customs. What is it therefore? Certainly the multitude needs to get together, for they will hear that thou have come. read more.
Therefore do this that we say to thee. Four men are with us who have a vow on themselves. Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.

And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. read more.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command,

But not even Titus with me, being a Greek, was compelled to be circumcised. But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us, to whom we yielded in subjection not even for an hour, so that the truth of the good-news might continue with you.

What then is the advantage of the Jew? Or what is the benefit of circumcision? Much every way. First, because they were indeed entrusted with the oracles of God. For what if some did not believe? Will their unbelief make the assurance of God ineffective? read more.
May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized. But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous inflicting wrath? (I speak according to a man.) May it not happen! Otherwise how will God judge the world? For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful, and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)? What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin, as it is written, There is no righteous man, not even one. There is no man who understands. There is no man who seeks God. All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one. Their throat is an open grave. With their tongues they deceive. The poison of asps is under their lips, whose mouth is full of cursing and bitterness. Their feet are swift to shed blood. Destruction and misery are in their ways, and the way of peace they have not known. There is no fear of God before their eyes. Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God. Because from works of law no flesh will be made right before him, for through law is knowledge of sin. But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets. And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction. For all have sinned and come short of the glory of God,

What then will we say Abraham, our father according to flesh, to have found? For if Abraham was made righteous from works, he has a boast, but not before God. For what does the scripture say? And Abraham believed God, and it was reckoned to him for righteousness. read more.
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation. But to the man not being employed, but who believes in him who makes the impious man righteous, his faith is reckoned for righteousness. Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works, saying, Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is a man to whom the Lord does, no, not impute sin. Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness. How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them), and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham. For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith. For if those from law are heirs, faith has been made void, and the promise has been made useless. For the law works wrath. For where there is no law, neither is there transgression. Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

Now it was not written because of him alone that it was imputed to him, but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead, who was delivered up for our offences, and was raised up for our justification.

And John answered him, saying, Teacher, we saw a certain man, who does not follow us, casting out demons in thy name, and we forbade him, because he does not follow us. But Jesus said, Forbid him not, for there is no man who will do a mighty work in my name, and will be able quickly to speak evil of me. For he who is not against you is for you.

And having answered, John said, Master, we saw a certain man casting out demons in thy name, and we forbade him, because he does not follow with us. But Jesus said to him, Do not forbid, for he who is not against us is for us.

But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.

And the Pharisees and the scholars murmured, saying, This man receives sinners and eats with them.

And when Jesus came to the place, having looked up, he saw him, and said to him, Zacchaeus, after making haste, come down, for today I must lodge at thy house. And having made haste, he came down and received him, rejoicing. And all who saw murmured, saying, He went in to relax with a sinful man.

crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple.

And they heard him until this word. And they lifted up their voice, saying, Away with such a man from the earth, for he is not fit to live.

They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses. We know that God has spoken to Moses, but this man, we know not where he is from.

They answered and said to him, Thou were born entirely in sins, and thou teach us. And they cast him outside.

And a young man ran, and told Moses, and said, Eldad and Medad do prophesy in the camp. And Joshua the son of Nun, the minister of Moses, one of his chosen men, answered and said, My lord Moses, forbid them. And Moses said to him, Are thou jealous for my sake? Would that all of LORD's people were prophets, that LORD would put his Spirit upon them!

For John came neither eating nor drinking, and they say, He has a demon. The Son of man came eating and drinking, and they say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners! And wisdom is justified from her children.

And when the Pharisee saw, he marveled that he did not first wash before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and of the platter, but your interior is full of plundering and wickedness.

The men who both killed the Lord Jesus and their own prophets, and who persecuted us, and are not pleasing to God, and are contrary to all men. Forbidding us to speak to the Gentiles so that they might be saved, in order to fill up their sins always. But wrath came upon them finally.

And it came to pass, while fulfilling the days for his ascension, that he also set his face to go to Jerusalem. And he sent agents before his face, and they went. And having gone, they entered into a village of Samaritans, so as to make ready for him. And they did not receive him, because his face was going to Jerusalem. read more.
And his disciples James and John having seen, they said, Lord, do thou want that we should call fire to come down from the sky, and consume them, as also Elijah did? But having turned around, he rebuked them, and said, Ye do not know what kind of spirit ye are. For the son of man came not to destroy the lives of men, but to save. And they went to another village.

And he sent agents before his face, and they went. And having gone, they entered into a village of Samaritans, so as to make ready for him. And they did not receive him, because his face was going to Jerusalem.

The Samaritan woman therefore says to him, How do thou, being Jewish, ask to drink from me, being a Samaritan woman, for Jews do not associate with Samaritans?

And upon this his disciples came. And they marveled that he spoke with the woman, yet no man said, What seek thou? or, Why do thou speak with her?

For I testify to them that they have a zeal of God, but not according to knowledge. For not understanding the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God.

Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.

And all in the synagogue were filled with rage, having heard these things.