Thematic Bible
Thematic Bible
Altar » In the tabernacle » A place of refuge
But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
Verse Concepts
And Adonijah feared Solomon, and he got up and went [to the tabernacle on Mt. Zion] and took hold of the horns of the altar [seeking asylum].
Now the news reached Joab, for Joab had supported and followed Adonijah, although he had not followed Absalom. So Joab fled to the [sacred] tent of the Lord and took hold of the horns of the altar [to seek asylum].
Verse Concepts
Altars » Afforded no protection to murderers
But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
Verse Concepts
And Bathsheba said, Very well; I will speak for you to the king. So Bathsheba went to King Solomon to speak to him for Adonijah. The king rose to meet her, bowed to her, sat down on his throne, and caused a seat to be set at his right hand for her, the king's mother. Then she said, I have one small request to make of you; do not refuse me. The king said to her, Ask on, my mother, for I will not refuse you. read more.
She said, Give Abishag the Shunammite to Adonijah your brother to be his wife. King Solomon answered his mother, And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also -- "for he is my elder brother -- "[ask it] even for him and for [his supporters] Abiathar the priest and Joab son of Zeruiah. Then King Solomon swore by the Lord, saying, May God do so to me, and more also, if Adonijah has not requested this against his own life. Therefore, as the Lord lives, Who has established me and set me on the throne of David my father and Who has made me a house as He promised, Adonijah shall be put to death this day. So King Solomon sent Benaiah son of Jehoiada, who attacked [Adonijah] and he died. And to Abiathar the priest the king said, Get to Anathoth to your own estate; for you deserve death, but I will not put you to death now, because you bore the ark of the Lord God before my father David and were afflicted in all my father endured. So Solomon expelled Abiathar [descendant of Eli] from being priest to the Lord, fulfilling the word of the Lord which He spoke concerning the house of Eli in Shiloh. When the news came to Joab, for Joab had followed Adonijah though he had not followed Absalom, [he] fled to the tent (tabernacle) of the Lord and caught hold of the horns of the altar [before it]. King Solomon was told that Joab had fled to the tent of the Lord and was at the altar. Then Solomon sent Benaiah son of Jehoiada, saying, Go, strike him down. So Benaiah came to the tent of the Lord and told Joab, The king commands, Come forth. But Joab said, No, I will die here. Then Benaiah brought the king word again, Thus said Joab, and thus he answered me. The king said to him, Do as he has said. Strike him down and bury him, that you may take away from [me and from] my father's house the innocent blood which Joab shed. The Lord shall return his bloody deeds upon his own head, for he fell upon two men more [uncompromisingly] righteous and honorable than he and slew them with the sword, without my father knowing of it: Abner son of Ner, captain of the host of Israel, and Amasa son of Jether, captain of the host of Judah. So shall their blood return upon the head of Joab and of his descendants forever. But upon David, his descendants, his house, and his throne, there shall be peace from the Lord forever. So Benaiah son of Jehoiada went up and struck and killed Joab, and he was buried at his own house in the wilderness.
She said, Give Abishag the Shunammite to Adonijah your brother to be his wife. King Solomon answered his mother, And why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also -- "for he is my elder brother -- "[ask it] even for him and for [his supporters] Abiathar the priest and Joab son of Zeruiah. Then King Solomon swore by the Lord, saying, May God do so to me, and more also, if Adonijah has not requested this against his own life. Therefore, as the Lord lives, Who has established me and set me on the throne of David my father and Who has made me a house as He promised, Adonijah shall be put to death this day. So King Solomon sent Benaiah son of Jehoiada, who attacked [Adonijah] and he died. And to Abiathar the priest the king said, Get to Anathoth to your own estate; for you deserve death, but I will not put you to death now, because you bore the ark of the Lord God before my father David and were afflicted in all my father endured. So Solomon expelled Abiathar [descendant of Eli] from being priest to the Lord, fulfilling the word of the Lord which He spoke concerning the house of Eli in Shiloh. When the news came to Joab, for Joab had followed Adonijah though he had not followed Absalom, [he] fled to the tent (tabernacle) of the Lord and caught hold of the horns of the altar [before it]. King Solomon was told that Joab had fled to the tent of the Lord and was at the altar. Then Solomon sent Benaiah son of Jehoiada, saying, Go, strike him down. So Benaiah came to the tent of the Lord and told Joab, The king commands, Come forth. But Joab said, No, I will die here. Then Benaiah brought the king word again, Thus said Joab, and thus he answered me. The king said to him, Do as he has said. Strike him down and bury him, that you may take away from [me and from] my father's house the innocent blood which Joab shed. The Lord shall return his bloody deeds upon his own head, for he fell upon two men more [uncompromisingly] righteous and honorable than he and slew them with the sword, without my father knowing of it: Abner son of Ner, captain of the host of Israel, and Amasa son of Jether, captain of the host of Judah. So shall their blood return upon the head of Joab and of his descendants forever. But upon David, his descendants, his house, and his throne, there shall be peace from the Lord forever. So Benaiah son of Jehoiada went up and struck and killed Joab, and he was buried at his own house in the wilderness.
Cities of refuge » Afforded no asylum to murderers
But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
Verse Concepts
But if he struck him down with an instrument of iron so that he died, he is a murderer; the murderer shall surely be put to death. And if he struck him down by throwing a stone, by which a person may die, and he died, he is a murderer; the murderer shall surely be put to death. Or if he struck him down with a weapon of wood in his hand, by which one may die, and he died, the offender is a murderer; he shall surely be put to death. read more.
The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him.
The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him.
Homicide » Punishment of
But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
Verse Concepts
And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning. Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.
But if he struck him down with an instrument of iron so that he died, he is a murderer; the murderer shall surely be put to death. And if he struck him down by throwing a stone, by which a person may die, and he died, he is a murderer; the murderer shall surely be put to death. Or if he struck him down with a weapon of wood in his hand, by which one may die, and he died, the offender is a murderer; he shall surely be put to death. read more.
The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him.
The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him.
Whoever kills any person [intentionally], the murderer shall be put to death on the testimony of witnesses; but no one shall be put to death on the testimony of one witness. Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death. And you shall accept no ransom for him who has fled to his city of refuge, so that he may return to dwell in the land before the death of the high priest. read more.
So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it.
So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it.
Then Cain said to the Lord, My punishment is greater than I can bear. Behold, You have driven me out this day from the face of the land, and from Your face I will be hidden; and I will be a fugitive and a vagabond and a wanderer on the earth, and whoever finds me will kill me. And the Lord said to him, Therefore, if anyone kills Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark or sign upon Cain, lest anyone finding him should kill him.
So now, my son, do what I tell you; arise, flee to my brother Laban in Haran; Linger and dwell with him for a while until your brother's fury is spent. When your brother's anger is diverted from you, he will forget [the wrong] that you have done him. Then I will send and bring you back from there. Why should I be deprived of both of you in one day?
“Whoever strikes a man so that he dies must be put to death.
Verse Concepts
‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death.
Verse Concepts
But if any man hates his neighbor and lies in wait for him, and attacks him and wounds him mortally so that he dies, and the assailant flees into one of these cities, Then the elders of his own city shall send for him and fetch him from there and give him over to the avenger of blood, so that he may die. Your eyes shall not pity him, but you shall clear Israel of the guilt of innocent blood, that it may go well with you.
Why have you despised the commandment of the Lord, doing evil in His sight? You have slain Uriah the Hittite with the sword and have taken his wife to be your wife. You have murdered him with the sword of the Ammonites. Now, therefore, the sword shall never depart from your house, because [you have not only despised My command, but] you have despised Me and have taken the wife of Uriah the Hittite to be your wife. Thus says the Lord, Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. read more.
For you did it secretly, but I will do this thing before all Israel and before the sun.
For you did it secretly, but I will do this thing before all Israel and before the sun.
Homicide » Distinguished from murder
But if he did not lie in wait for him, but God allowed him to fall into his hand, then I will appoint you a place to which he may flee [for protection until duly tried]. But if a man comes willfully upon another to slay him craftily, you shall take him from My altar [to which he may have fled for protection], that he may die.
Murder » Described as killing » With premeditation
But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
Verse Concepts
Murder » Persons guilty of » Had no protection from altars
But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
Verse Concepts
Punishment » Capital Punishment » For capital offences
‘The man who commits adultery with another’s wife, even his neighbor’s wife, the adulterer and the adulteress shall most certainly be put to death.
Verse Concepts
But if a man acts intentionally against another and kills him by [design through] treachery, you are to take him from My altar [to which he may have fled for protection], so that he may be put to death.
Verse Concepts
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
Then all the men of his city shall stone him to death; so you shall remove the evil from among you, and all Israel will hear of it and be afraid.
Verse Concepts
“He who sacrifices to any god, other than to the Lord alone, shall be put under a ban (designated) for destruction (execution).
Verse Concepts
The man who acts presumptuously and insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; so you shall remove the evil from Israel.
Verse Concepts
“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.
Verse Concepts
But if the ox has tried to gore on a previous occasion, and its owner has been warned, but has not kept it confined and it kills a man or a woman, the ox shall be stoned and its owner shall be put to death as well.
Verse Concepts
Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people.
Verse Concepts
Refuge » Cities of » From the avenger of blood
Then Moses set apart three cities [of refuge] beyond the Jordan to the east, That the manslayer might flee there, who slew his neighbor unintentionally and had not previously been at enmity with him, that fleeing to one of these cities he might save his life: Bezer in the wilderness on the tableland, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
The Lord said also to Joshua, Say to the Israelites, Appoint among you cities of refuge, of which I spoke to you through Moses, That the slayer who kills anyone accidentally and unintentionally may flee there; and they shall be your refuge from the avenger of blood. read more.
He who flees to one of those cities shall stand at the entrance of the gate of the city and explain his case to the elders of that city; they shall receive him to [the protection of] that city and give him a place to dwell among them. If the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he killed his neighbor unintentionally, having had no hatred for him previously. And he shall dwell in that city until he has been tried before the congregation and until the death of him who is the high priest in those days. Then the slayer shall return to his own city from which he fled and to his own house.
He who flees to one of those cities shall stand at the entrance of the gate of the city and explain his case to the elders of that city; they shall receive him to [the protection of] that city and give him a place to dwell among them. If the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he killed his neighbor unintentionally, having had no hatred for him previously. And he shall dwell in that city until he has been tried before the congregation and until the death of him who is the high priest in those days. Then the slayer shall return to his own city from which he fled and to his own house.
But if he did not lie in wait for him, but God allowed him to fall into his hand, then I will appoint you a place to which he may flee [for protection until duly tried]. But if a man comes willfully upon another to slay him craftily, you shall take him from My altar [to which he may have fled for protection], that he may die.
Then you shall select cities to be cities of refuge for you, that the slayer who kills any person unintentionally and unawares may flee there. And the cities shall be to you for refuge from the avenger, that the manslayer may not die until he has had a fair trial before the congregation. And of the cities which you give there shall be your six cities for refuge. read more.
You shall give three cities on this [east] side of the Jordan and three cities in the land of Canaan, to be cities of refuge. These six cities shall be a refuge for the Israelites and for the stranger and the temporary resident among them; that anyone who kills any person unintentionally and unawares may flee there. But if he struck him down with an instrument of iron so that he died, he is a murderer; the murderer shall surely be put to death. And if he struck him down by throwing a stone, by which a person may die, and he died, he is a murderer; the murderer shall surely be put to death. Or if he struck him down with a weapon of wood in his hand, by which one may die, and he died, the offender is a murderer; he shall surely be put to death. The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him. But if he stabbed him suddenly without enmity or threw anything at or upon him without lying in wait Or with any stone with which a man may be killed, not seeing him, and threw it at him so that he died, and was not his enemy nor sought to harm him, Then the congregation shall judge between the slayer and the avenger of blood according to these ordinances. And the congregation shall rescue the manslayer from the hand of the avenger of blood and restore him to his city of refuge to which he had fled; and he shall live in it until the high priest dies, who was anointed with the sacred oil. But if the slayer shall at any time come outside the limits of his city of refuge to which he had fled And the avenger of blood finds him outside the limits of his city of refuge and kills the manslayer, he shall not be guilty of blood Because the manslayer should have remained in his city of refuge until the death of the high priest. But after the high priest's death the manslayer shall return to the land of his possession. And these things shall be for a statute and ordinance to you throughout your generations in all your dwellings. Whoever kills any person [intentionally], the murderer shall be put to death on the testimony of witnesses; but no one shall be put to death on the testimony of one witness. Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death. And you shall accept no ransom for him who has fled to his city of refuge, so that he may return to dwell in the land before the death of the high priest.
You shall give three cities on this [east] side of the Jordan and three cities in the land of Canaan, to be cities of refuge. These six cities shall be a refuge for the Israelites and for the stranger and the temporary resident among them; that anyone who kills any person unintentionally and unawares may flee there. But if he struck him down with an instrument of iron so that he died, he is a murderer; the murderer shall surely be put to death. And if he struck him down by throwing a stone, by which a person may die, and he died, he is a murderer; the murderer shall surely be put to death. Or if he struck him down with a weapon of wood in his hand, by which one may die, and he died, the offender is a murderer; he shall surely be put to death. The avenger of blood shall himself slay the murderer; when he meets him, he shall slay him. But if he stabbed him through hatred or hurled at him by lying in wait so that he died Or in enmity struck him down with his hand so that he died, he that smote him shall surely be put to death; he is a murderer. The avenger of blood shall slay the murderer when he meets him. But if he stabbed him suddenly without enmity or threw anything at or upon him without lying in wait Or with any stone with which a man may be killed, not seeing him, and threw it at him so that he died, and was not his enemy nor sought to harm him, Then the congregation shall judge between the slayer and the avenger of blood according to these ordinances. And the congregation shall rescue the manslayer from the hand of the avenger of blood and restore him to his city of refuge to which he had fled; and he shall live in it until the high priest dies, who was anointed with the sacred oil. But if the slayer shall at any time come outside the limits of his city of refuge to which he had fled And the avenger of blood finds him outside the limits of his city of refuge and kills the manslayer, he shall not be guilty of blood Because the manslayer should have remained in his city of refuge until the death of the high priest. But after the high priest's death the manslayer shall return to the land of his possession. And these things shall be for a statute and ordinance to you throughout your generations in all your dwellings. Whoever kills any person [intentionally], the murderer shall be put to death on the testimony of witnesses; but no one shall be put to death on the testimony of one witness. Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death. And you shall accept no ransom for him who has fled to his city of refuge, so that he may return to dwell in the land before the death of the high priest.
You shall set apart three cities for yourselves in the land which the Lord your God gives you to possess. You shall prepare the road and divide into three parts the territory of your land which the Lord your God gives you to possess, so that any manslayer can flee to them. And this is the case of the slayer who shall flee there in order that he may live. Whoever kills his neighbor unintentionally, for whom he had no enmity in time past -- " read more.
As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him -- "he may flee to one of those cities and live; Lest the avenger of the blood pursue the slayer while his [mind and] heart are hot with anger and overtake him, because the way is long, and slay him even though the slayer was not worthy of death, since he had not been at enmity with him previously. Therefore I command you, You shall set apart three [refuge] cities. And if the Lord your God enlarges your territory, as He has sworn to your fathers to do, and gives you all the land which He promised to your fathers to give, If you keep all these commandments to do them, which I command you this day, to love the Lord your God and to walk always in His ways, then you shall add three other cities to these three, Lest innocent blood be shed in your land, which the Lord your God gives you as an inheritance, and so blood guilt be upon you. But if any man hates his neighbor and lies in wait for him, and attacks him and wounds him mortally so that he dies, and the assailant flees into one of these cities, Then the elders of his own city shall send for him and fetch him from there and give him over to the avenger of blood, so that he may die. Your eyes shall not pity him, but you shall clear Israel of the guilt of innocent blood, that it may go well with you.
As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him -- "he may flee to one of those cities and live; Lest the avenger of the blood pursue the slayer while his [mind and] heart are hot with anger and overtake him, because the way is long, and slay him even though the slayer was not worthy of death, since he had not been at enmity with him previously. Therefore I command you, You shall set apart three [refuge] cities. And if the Lord your God enlarges your territory, as He has sworn to your fathers to do, and gives you all the land which He promised to your fathers to give, If you keep all these commandments to do them, which I command you this day, to love the Lord your God and to walk always in His ways, then you shall add three other cities to these three, Lest innocent blood be shed in your land, which the Lord your God gives you as an inheritance, and so blood guilt be upon you. But if any man hates his neighbor and lies in wait for him, and attacks him and wounds him mortally so that he dies, and the assailant flees into one of these cities, Then the elders of his own city shall send for him and fetch him from there and give him over to the avenger of blood, so that he may die. Your eyes shall not pity him, but you shall clear Israel of the guilt of innocent blood, that it may go well with you.