Thematic Bible
Thematic Bible
Barnabas » Is sent as an emissary to jerusalem
Then after fourteen years, again went I up to Jerusalem with Barnabas, having taken together Titus. And I went up according to revelation, and placed before them the good news which I proclaim in the nations, but apart to them highly esteemed, lest I run in vain, or ran. But neither Titus, with me, being a Greek, was forced to be circumcised: read more.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you. And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me: But on the contrary, having seen that I have been entrusted with the good news of uncircumcision, as Peter of circumcision; (For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:) And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you. And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me: But on the contrary, having seen that I have been entrusted with the good news of uncircumcision, as Peter of circumcision; (For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:) And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.
Bigotry » Instances of » Of the early Christians » In regard to circumcision
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question. Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren. read more.
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:
But neither Titus, with me, being a Greek, was forced to be circumcised: And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you.
Christian ministers » Preach without authority
Then after fourteen years, again went I up to Jerusalem with Barnabas, having taken together Titus. And I went up according to revelation, and placed before them the good news which I proclaim in the nations, but apart to them highly esteemed, lest I run in vain, or ran. But neither Titus, with me, being a Greek, was forced to be circumcised: read more.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you. And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me: But on the contrary, having seen that I have been entrusted with the good news of uncircumcision, as Peter of circumcision; (For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:) And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you. And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me: But on the contrary, having seen that I have been entrusted with the good news of uncircumcision, as Peter of circumcision; (For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:) And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.
And when God was contented, having separated me from my mother's womb, and having called me, by his grace, To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood: Neither went I up to Jerusalem to them sent before me; but I went away to Arabia, and again returned to Damascus. read more.
Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days. And other of the sect I saw not, except James the Lord's brother. And what I write to you, behold, before God, that I lie not. Then came I to the regions of Syria and Cilicia; And was unknown by face to the churches of Judea there in Christ. And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of. And they glorified God in me.
Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days. And other of the sect I saw not, except James the Lord's brother. And what I write to you, behold, before God, that I lie not. Then came I to the regions of Syria and Cilicia; And was unknown by face to the churches of Judea there in Christ. And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of. And they glorified God in me.
Circumcision » Abrogated
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.
And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. read more.
And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.
And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.
Since one God, who will justify circumcision of faith, and uncircumcision by faith.
This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:
Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commands of God.
But neither Titus, with me, being a Greek, was forced to be circumcised: And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing. And again to any man circumcised, I testify, that he is debtor to do the whole law. Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace. read more.
For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love. Ye were running well; who hindered you not to obey the truth? The confidence not from him calling you. A little leaven leavens the whole mixture. I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be. And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.
For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love. Ye were running well; who hindered you not to obey the truth? The confidence not from him calling you. A little leaven leavens the whole mixture. I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be. And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.
Wherefore remember, that ye then the nations in the flesh, being reckoned Uncircumcision by the Circumcision in the flesh reckoned made by hands;
In whom also were ye circumcised with the circumcision not made by hands, in the putting off the body of the sins of the flesh in the circumcision of Christ;
Circumcision » Necessity of, denied by paul
But neither Titus, with me, being a Greek, was forced to be circumcised: And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you.
Heresy » Teachers of, among early Christians
I know thy works, and thy fatigue, and thy patience, and that thou canst not bear the wicked: and thou bast tried them saying they are sent, and are not, and thou Last found them liars:
Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:
Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.
For if he coming proclaim another Jesus, which I proclaimed not, or ye receive another spirit, which ye received not, or other good news, which ye received not, ye have held up well.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Dearly beloved, making all diligence to write to you of the common salvation, I had necessity to write to you, beseeching to fight for the faith once delivered to the holy ones. For certain men entered in by stealth, long ago written of beforehand for judgment, irreligious, having changed the grace of our God into licentiousness, and denying the only Lord God, and our Lord Jesus Christ. And I wish to remind you, ye having once known this, that the Lord, having saved the people out of the land of Egypt, the second time destroyed them not having believed. read more.
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day. As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment. And likewise indeed these dreaming truly defile the flesh, and despise dominion, and defame glories. But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee. And these truly what things they know not they defame: and what things naturally, as irrational animals, they know, in these they corrupt themselves. Woe to them for they went in the way of Cain, and were poured out in the error of Balaam for a reward, and they were destroyed in the controversy of Core. These are spots in your loves, feasting together fearlessly, taking care of themselves: clouds wanting water, carried about by winds; decayed trees, unfruitful, twice dead, uprooted; Fierce waves of the sea, foaming out their own shames; wandering stars, to whom the obseurity of darkness has been kept forever. And also of these prophesied Enoch, the seventh from Adam, saying, Behold, the Lord came with ten thousands of his holy ones, To do judgment to all, and to convince all their irreligious of all their works of irreligion which they have impiously acted, and of all the hard things which the sinful irreligious spake against him. These are murmurers, discontented, going according to their eager desires; and their mouth speaks exceeding bulky things, admiring faces on account of advantage.
Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day. As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment. And likewise indeed these dreaming truly defile the flesh, and despise dominion, and defame glories. But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee. And these truly what things they know not they defame: and what things naturally, as irrational animals, they know, in these they corrupt themselves. Woe to them for they went in the way of Cain, and were poured out in the error of Balaam for a reward, and they were destroyed in the controversy of Core. These are spots in your loves, feasting together fearlessly, taking care of themselves: clouds wanting water, carried about by winds; decayed trees, unfruitful, twice dead, uprooted; Fierce waves of the sea, foaming out their own shames; wandering stars, to whom the obseurity of darkness has been kept forever. And also of these prophesied Enoch, the seventh from Adam, saying, Behold, the Lord came with ten thousands of his holy ones, To do judgment to all, and to convince all their irreligious of all their works of irreligion which they have impiously acted, and of all the hard things which the sinful irreligious spake against him. These are murmurers, discontented, going according to their eager desires; and their mouth speaks exceeding bulky things, admiring faces on account of advantage.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved.
As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Liberty » The presence of the spirit secures
And the Lord is the Spirit: and where the Spirit of the Lord, there freedom.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Christian Liberty » False teachers » Try to destroy
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Spies » In the congregation of galatia
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Spiritual » Liberty » The presence of the spirit secures
And the Lord is the Spirit: and where the Spirit of the Lord, there freedom.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: