Thematic Bible
Thematic Bible
Barnabas » Is sent as an emissary to jerusalem
Then fourteen years after, I went up again to Jerusalem with Barnabas, taking Titus also with me. I went up by revelation, and explained to them the gospel, which I preach among the Gentiles; but severally to those of eminence, lest by any means I should run, or should have run in vain. (But neither was Titus, who was with me, read more.
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage: To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.) And they who undoubtedly were something, (but whatsoever they were, it is no difference to me; God accepteth no man's person) they who undoubtedly were something in conference, added nothing to me. But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision: (For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles: ) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage: To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.) And they who undoubtedly were something, (but whatsoever they were, it is no difference to me; God accepteth no man's person) they who undoubtedly were something in conference, added nothing to me. But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision: (For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles: ) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,
Bigotry » Instances of » Of the early Christians » In regard to circumcision
But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question. And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren. read more.
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not.
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(But neither was Titus, who was with me, being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage: To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.)
Christian ministers » Preach without authority
Then fourteen years after, I went up again to Jerusalem with Barnabas, taking Titus also with me. I went up by revelation, and explained to them the gospel, which I preach among the Gentiles; but severally to those of eminence, lest by any means I should run, or should have run in vain. (But neither was Titus, who was with me, read more.
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage: To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.) And they who undoubtedly were something, (but whatsoever they were, it is no difference to me; God accepteth no man's person) they who undoubtedly were something in conference, added nothing to me. But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision: (For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles: ) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage: To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.) And they who undoubtedly were something, (but whatsoever they were, it is no difference to me; God accepteth no man's person) they who undoubtedly were something in conference, added nothing to me. But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision: (For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles: ) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,
But when it pleased God, who separated me from my mother's womb, and called me by his grace, To reveal his Son in me, that I might preach him among the Gentiles, I did not confer with flesh and blood: Neither did I go up to Jerusalem, to them that were apostles before me, but I immediately went into Arabia, and returned again to Damascus. read more.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles I saw none, save James, the brother of the Lord. Now the things which I write to you, behold before God, I lie not. Afterwards I came into the regions of Syria and Cilicia. And I was unknown by face to the churches of Judea which were in Christ. Only they had heard, He that persecuted in time past, now preacheth the faith which once he destroyed. And they glorified God in me.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles I saw none, save James, the brother of the Lord. Now the things which I write to you, behold before God, I lie not. Afterwards I came into the regions of Syria and Cilicia. And I was unknown by face to the churches of Judea which were in Christ. Only they had heard, He that persecuted in time past, now preacheth the faith which once he destroyed. And they glorified God in me.
Circumcision » Abrogated
having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace:
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Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
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As many as desire to make a fair shew in the flesh, these constrain you to be circumcised: only lest they should suffer persecution for the cross of Christ.
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But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. read more.
And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well.
And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well.
and the uncircumcision through the same faith.
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Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness. How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,
And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but keeping the commandments of God.
(But neither was Titus, who was with me, being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
Behold, I Paul say unto you, If ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, he is a debtor to do the whole law. Christ is become of no effect to you, whosoever of you are justified by the law; ye are fallen from grace. read more.
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth? This persuasion cometh not from him that called you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be. But if I, brethren, preach circumcision, why do I yet suffer persecution?
For we through the Spirit wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love. Ye did run well: who hath hindered you, that ye should not obey the truth? This persuasion cometh not from him that called you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be. But if I, brethren, preach circumcision, why do I yet suffer persecution?
Wherefore remember, that ye being in time past Gentiles in the flesh (who were called the uncircumcision, by that which is called the circumcision made with hands in the flesh) Were at that time without Christ,
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By whom also ye are circumcised with a circumcision not made with hands, in putting off the body of the sins of the flesh, by the circumcision of Christ:
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Circumcision » Necessity of, denied by paul
(But neither was Titus, who was with me, being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage: To whom we did not yield by submission, no, not an hour, that the truth of the gospel might continue with you.)
Heresy » Teachers of, among early Christians
I know thy works, and thy labour, and thy patience, that thou canst not bear evil men; and thou hast tried those who say they are apostles and are not, and hast found them liars: And hast patience,
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Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not.
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but there are some that trouble you, and would subvert the gospel of Christ.
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If indeed he that cometh preach another Jesus, whom we have not preached, or if ye receive another Spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
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being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
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Beloved, when I gave all diligence to write to you of the common salvation, it was needful for me to write to you and exhort you, to contend earnestly for the faith which was once delivered to the saints. For there are certain men crept in unawares, who were of old described before with regard to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ. I am therefore willing to remind you, who once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. read more.
And the angels, who kept not their first dignity, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. Even as Sodom and Gomorrah and the cities about them, which in the same manner with these gave themselves over to fornication, and went after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. In like manner these dreamers also defile the flesh, despise authority, rail at dignities. Yet Michael the archangel, when contending with the devil, he disputed concerning the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. But these rail at all the things which they know not: and all the things which they know naturally, as the brute beasts, in these they are defiled. Wo to them; for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Korah. These are spots in your feasts of love, while they banquet with you feeding themselves without fear: clouds without water, driven about of winds; trees without leaves, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. And of these also, Enoch, the seventh from Adam, prophesied, saying, Behold the Lord cometh with ten thousands of his holy ones, To execute judgment upon all, and to convict all the ungodly of them of all their ungodly deeds, which they have impiously committed, and of all the grievous things which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own desires, and their mouth speaketh great swelling things, having mens persons in admiration for advantage.
And the angels, who kept not their first dignity, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. Even as Sodom and Gomorrah and the cities about them, which in the same manner with these gave themselves over to fornication, and went after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. In like manner these dreamers also defile the flesh, despise authority, rail at dignities. Yet Michael the archangel, when contending with the devil, he disputed concerning the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. But these rail at all the things which they know not: and all the things which they know naturally, as the brute beasts, in these they are defiled. Wo to them; for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Korah. These are spots in your feasts of love, while they banquet with you feeding themselves without fear: clouds without water, driven about of winds; trees without leaves, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. And of these also, Enoch, the seventh from Adam, prophesied, saying, Behold the Lord cometh with ten thousands of his holy ones, To execute judgment upon all, and to convict all the ungodly of them of all their ungodly deeds, which they have impiously committed, and of all the grievous things which ungodly sinners have spoken against him. These are murmurers, complainers, walking after their own desires, and their mouth speaketh great swelling things, having mens persons in admiration for advantage.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not.
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But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved.
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As many as desire to make a fair shew in the flesh, these constrain you to be circumcised: only lest they should suffer persecution for the cross of Christ.
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being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
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Liberty » The presence of the spirit secures
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
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being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
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Christian Liberty » False teachers » Try to destroy
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
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Spies » In the congregation of galatia
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
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Spiritual » Liberty » The presence of the spirit secures
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
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being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
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