34 Bible Verses about Jews, The
Most Relevant Verses
Now the Pharisees and all the Jews, except they wash their hands to the wrist, eat not, holding the tradition of the elders.
So they took the money and did as they were taught; and this saying is commonly reported among the Jews till this day.
And hearing of Jesus, he sent to him elders of the Jews, beseeching him to come and heal his servant.
And there were set there six water-pots of stone, after the manner of the purifying of the Jews, containing two or three measures apiece.
Then saith the woman of Samaria to him, How dost thou, being a Jew, ask drink of me, who am a woman of Samaria? For the Jews have no dealings with the Samaritans.
Then said Jesus to the Jews who believed on him, If ye continue in my word, ye are my disciples indeed: And ye shall know the truth, and the truth shall make you free.
(Now Bethany was near Jerusalem, about fifteen furlongs off.) And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.
Now much people of the Jews knew that he was there, and came not only for the sake of Jesus, but also to see Lazarus, whom he had raised from the dead. But the chief priests consulted, how to kill Lazarus also. Because, on his account, many of the Jews went away, and believed on Jesus.
Jesus answered him, I spake openly to the world; I was continually teaching in the synagogue and in the temple, whither all the Jews resort, and in secret have I said nothing.
Now because it was the preparation, lest the bodies should remain upon the cross on the sabbath (for that sabbath was a great day) the Jews besought Pilate, that their legs might be broken, and they might be taken away.
Then answered the Jews and said to him, What sign shewest thou us, seeing thou dost these things? Jesus answered and said to them, Destroy this temple, and I will raise it up in three days. Then said the Jews, Forty and six years was this temple in building, and wilt thou raise it up in three days?
After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem, by the sheep-gate, a bath, which is called in the Hebrew tongue, Bethesda, having five porticos. In these lay a great multitude of diseased, of blind, halt, withered, waiting for the moving of the water.read more.
For an angel went down at certain times into the bath, and the water was troubled: and whosoever went in first, after the troubling of the water, was made whole, whatsoever disease he had. And a certain man was there, who had been diseased eight and thirty years. Jesus seeing him lie, and knowing that he had now been diseased a long time, saith to him, Desirest thou to be made whole? The infirm man answered him, Sir, I have no man to put me into the bath, when the water is troubled; and while I am coming, another steppeth down before me. Jesus saith to him, Rise, take up thy bed and walk. And immediately the man was made whole, and took up his bed and walked: and the same day was the sabbath. Then said the Jews to him that was healed, It is the sabbath; it is not lawful for thee to take up the bed. He answered, He that made me whole, he said to me, Take up thy bed and walk. Then asked they him, Who is the man that said to thee, Take up thy bed and walk? And he that was healed knew not who he was; for Jesus had retired, a multitude being in the place. Afterward Jesus findeth him in the temple, and said to him, Lo, thou art made whole: sin no more, lest a worse thing come to thee. The man departed and told the Jews, that it was Jesus who had made him whole. And therefore the Jews persecuted Jesus, and sought to kill him, because he had done these things on the sabbath. But Jesus answered them, My father worketh until now, and I work. Therefore the Jews sought the more to kill him, because he not only broke the sabbath, but also said, that God was his own Father, making himself equal with God.
He that cometh to me shall never hunger, and he that believeth on me shall never thirst. But I told you, that tho' ye have seen me, ye believe not. All that the Father giveth me, will come to me, and him that cometh to me, I will in no wise cast out.read more.
For I came down from heaven, not to do my own will, but the will of him that sent me. And this is the will of him that sent me, That of all which he hath given me, I should lose nothing, but should raise it up at the last day. And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, should have everlasting life: and I will raise him up at the last day. The Jews then murmured about him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?
After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.
Then answered the Jews and said to him, Say we not well, That thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me. I seek not my own glory; there is one that seeketh it and judgeth.read more.
Verily, verily I say unto you, if a man keep my word, he shall never see death. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead and the prophets; yet thou sayest, If a man keep my word, he shall never taste of death. Art thou greater than our father Abraham, who is dead? The prophets also are dead. Whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, He is our God. Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word. Your father Abraham longed to see my day; and he saw it and was glad. Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Verily, verily I say unto you, before Abraham was, I am. Then took they up stones to cast at him; but Jesus concealed himself, and went out of the temple, going thro' the midst of them, and so passed on.
And as he passed on, he saw a man who had been blind from his birth. And his disciples asked him, saying, Master, who sinned, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents, but that the works of God might be made manifest thro' him.read more.
I must work the works of him that sent me, while it is day; the night is coming, when no man can work. While I am in the world, I am the light of the world. Having said this, he spit on the ground, and made clay with the spittle, and anointed the eyes of the blind man with the clay, And said to him, Go wash at the pool of Siloam, (which is by interpretation, Sent.) He went therefore, and washed, and came seeing. Then the neighbours and they who had seen him before, when he was blind, said, Is not this he who used to sit begging? Some said, This is he: others, He is like him: but he said, I am he. They said to him, How were thine eyes opened? He answered and said, A man called Jesus made clay and anointed my eyes, and said to me, Go to the pool of Siloam and wash. And I went, and washed, and received sight. Then said they to him, Where is he? He said, I know not. They bring to the Pharisees the man who had aforetime been blind. (It was the sabbath, when Jesus made the clay and opened his eyes.) Again the Pharisees also asked him, How he had received his sight? He said to them, He put clay on my eyes, and I washed, and see. Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath. Others said, How can a man that is a sinner, do such miracles? And there was a division among them. They say to the blind man again, What sayest thou of him, for that he hath opened thine eyes? He said, He is a prophet. But the Jews did not believe concerning him, that he had been blind and received his sight, till they had called the parents of him who had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? How then doth he now see? His parents answered them, and said, We know that this is our son, and that he was born blind. But how he now seeth, we know not, or who hath opened his eyes, we know not. He is of age: ask him; he will speak concerning himself. His parents said this, because they feared the Jews; for the Jews had already agreed, That if any man should own him to be Christ, he should be put out of the synagogue. Therefore said his parents, He is of age; ask him. Therefore they called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner. He answered and said, That he is a sinner I know not: one thing I know, that I was blind, and now see. They said to him again, What did he to thee? How opened he thine eyes? He answered them, I have told you already, and ye did not hearken: why would ye hear it again? Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses. We know that God spake to Moses; but we know not this fellow, whence he is. The man answered and said to them, Why herein is a marvellous thing, that ye know not whence he is; altho' he hath opened my eyes! We know that God heareth not sinners; but if a man be a worshiper of God, and do his will, him he heareth. Since the world began it was not heard, that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said to him, Thou-wast altogether born in sins, and dost thou teach us? And they cast him out.
Now the feast of the dedication came on at Jerusalem: and it was winter. And Jesus was walking in the temple, in Solomon's portico. Then came the Jews round about him, and said to him, How long dost thou keep us in suspense?read more.
If thou be the Christ, tell us plainly. Jesus answered them, I have told you; yet ye do not believe: the works that I do in my Father's name, they testify of me. But, as I have told you, ye do not believe, because ye are not of my sheep. My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they shall never perish, neither shall any pluck them out of my hand. My Father, who gave them me, is greater than all; and none shall pluck them out of my Father's hand. I and the Father are one. Then the Jews again took up stones to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, We stone thee not for a good work, but for blasphemy, and because thou, being a man, makest thyself God.
Then the soldiers, and the captain, and the officers of the Jews took Jesus and bound him; And led him away to Annas first (for he was father-in-law to Caiaphas, who was high priest that year.) Caiaphas was he who had counselled the Jews, that it was expedient one man should die for the people.
And after these things, Joseph of Arimathea (being a disciple of Jesus, but secretly, for fear of the Jews) asked Pilate leave, to take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.
The same day, the first day of the week, at evening, the doors being shut, where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be unto you.
And a superscription also was written over him in Greek, and Latin, and Hebrew letters, THIS IS THE KING OF THE JEWS.
And Pilate wrote an inscription also, and put it on the cross: and the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this inscription; for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests to Pilate, Write not, the king of the Jews; but that he said, I am the king of the Jews.
Now after Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold wise men came from the East to Jerusalem, saying, Where is he that is born king of the Jews? For we have seen his star in the East, and are come to worship him.
And Jesus stood before the governour. And the governour questioned him, saying, Art thou the king of the Jews? And Jesus said to him, Thou sayest.
And Pilate asked him, Art thou the king of the Jews? And he answering said to him, Thou sayst it.
Then Pilate returned into the palace, and called Jesus, and said to him, Art thou the king of the Jews?
Then the soldiers of the governour, taking Jesus into the common hall, gathered to him the whole troop. And they stripped him and put on him a scarlet robe, And platting a crown of thorns, they put it upon his head, and a cane in his right-hand; and kneeling before him, they mocked him, saying, Hail, King of the Jews.read more.
And spitting on him, they took the cane and smote him on the head. And after they had mocked him, they stripped him of the robe, and put his own raiment on him, and led him away to crucify him.
And the soldiers led him away into the hall called Pretorium, and call together the whole troop. And they clothe him with purple, and having platted a crown of thorns, put it about his head. And they saluted him, Hail, king of the Jews.read more.
And they smote him on the oead with a cane, and spit upon him, and bowing their knees, did him homage. And when they had mocked him, they took off the purple robe from him, and put his own clothes on him, and led him out to crucify him.
Then Pilate therefore took Jesus and scourged him. And the soldiers having platted a crown of thorns, put it on his head, and put on him a purple robe, And said, Hail, king of the Jews. And they smote him on the cheeks.read more.
Pilate went out again, and saith to them, Lo, I bring him forth to you, that ye may know, I find no fault in him. Then Jesus came forth, wearing the crown of thorns, and the purple robe, And he saith to them, Behold the man. But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.
Now at every feast he released to them one prisoner, whomsoever they would. And there was one named Barabbas, who lay bound with them that had made insurrection with him, who had committed murder in the insurrection. And the multitude crying aloud, desired him to do as he had ever done for them.read more.
And Pilate answered them, saying, Will ye that I release to you the king of the Jews? (For he knew that the chief priests had delivered him for envy) But the chief priests stirred up the people to desire, that he would rather release Barabbas to them. And Pilate answering said to them again, What will ye then that I do to him whom ye call the king of the Jews? And they cried out again, Crucify him. Then Pilate said to them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Every one that is of the truth, heareth my voice. Pilate saith to him, What is truth? And having said this, he went out again to the Jews, and saith to them, I find no fault in him. But ye have a custom, that I should release to you one at the passover: will ye therefore that I release to you the king of the Jews? Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Now they who had been scattered abroad by the distress which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching to none but Jews only.
From Thematic Bible
Jews, the » Captivity of » Calamities of
Jews, the » Called God's people » Dispersion of
James a servant of God, and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
Jews, the » Called God's people » Return of
Jews, the » Captivity of » Fulfilment of prophecies concerning
Jews, the » Called God's people » Persecuted
And finding a certain Jew name Aquila, born in Pontus, lately come from Italy with Priscilla his wife (because Claudius had commanded all the Jews to depart from Rome) he went to them.
Jews, the » Captivity of » Foretold
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden by the Gentiles, till the times of the Gentiles are fulfilled.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not.
But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved.
As many as desire to make a fair shew in the flesh, these constrain you to be circumcised: only lest they should suffer persecution for the cross of Christ.
being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:
Jews, the » Called God's people » Exalted above all nations
Jews, the » Called God's people » The law written upon their hearts
And I heard a loud voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them; and they shall be his people, and God himself shall be with them and be their God.
For this is the covenant which I will make with the house of Israel after those days, saith the Lord: I will put my laws in their minds, and write them on their hearts, and I will be to them a God, and they shall be to me a people.
Therefore I suffer all things for the elect's sake, that they also may obtain the salvation which is through Christ Jesus, with eternal glory.
Jews, the » Called God's people » Guided like a flock
Jews, the » Called God's people » Prepared for service
And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name.
Jews, the » Called God's people » Chosen by jehovah
Jews, the » Called God's people » A peculiar treasure
Jews, the » Called God's people » Characterized by zeal
Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
Jews, the » Had a series of prophets to promote national reformation
Jews, the » Promises respecting » Re-union of
Jews, the » Often displeased God by their sins
Jews, the » Under God's special protection
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness?
For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?
Jews, the » A spiritual seed of true believers always amongst
I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
And so likewise at the present time, there is a remnant, according to the election of grace.
Not as if the word of God had fallen to the ground; for all are not Israel, who are of Israel.
Jews, the » Promises respecting made to » Abraham
Jews, the » Often subdued and made tributary
Jews, the » Christ was sent to
For Moses truly said to the fathers, The Lord your God shall raise you up a prophet of your brethren, like unto me; him shall ye hear in all things, whatsoever he shall say to you.
Last of all he sent to them his Son, saying, They will reverence my Son.
God having raised up his Son, hath sent him to you first, to bless you, by turning every one of you from your iniquities.
And he may send to you Jesus Christ,
Jews, the » Promises respecting » Sanctification
Jews, the » Taken captive to assyria and babylon
Jews, the » Obliged to unite against enemies
Jews, the » The only people who had knowledge of God
And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness:
Jews, the » Promises respecting » Future prosperity of
Jews, the » Promises respecting » Joy occasioned by conversion of
Jews, the » Often distinguished in war
Jews, the » Called » Hebrews
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Jews, the » Beloved for their father's sake
With regard to the gospel, they are enemies for your sake; but as for the election, they are beloved, for the sake of their fathers.
Jews, the » The objects of » God's love
Jews, the » Religion of, according to rites prescribed by God
And verily the first covenant also had ordinances of worship and a worldly sanctuary.
Jews, the » Brought out of egypt by God
Jews, the » Descendants of abraham
Neither because they are the seed of Abraham, are they all children, but in Isaac shall thy seed be called:
They answered him, We are Abraham's offspring, and were never inslaved to any man: how sayest thou, Ye shall be made free.
Jews, the » Christ » Expected by
And behold there was a man in Jerusalem whose name was Simeon, and this man was just and religious, waiting for the Consolation of Israel: and the Holy Ghost was upon him.
And she coming in at that hour, gave thanks to the Lord, and spake of him to all that were waiting for redemption in Jerusalem.
Jews, the » Unbelieving, persecuted the Christians
But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea also, they came thither likewise, and stirred up the multitude.
But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.
For ye, brethren, became followers of the churches of God in Christ Jesus, which are in Judea; for ye also suffered the same things from your own countrymen, as they likewise from the Jews: Who both killed the Lord Jesus and their own prophets, and have persecuted us: and they please not God, and are contrary to all men. Forbidding us to speak to the Gentiles, that they may be saved, to fill up their sins always: but wrath is come upon them to the uttermost.
Jews, the » National character of » Unfaithful to covenant engagements
Jews, the » Scattered among the nations
Jews, the » The people of God
Jews, the » National character of » Fondness for traditionary customs
Jews, the » Promises respecting » Restoration to their own land
Jews, the » Distinction of castes amongst, noticed
But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.
And the Pharisees and scribes murmured saying, This man receiveth sinners and eateth with them.
all the Jews know, Who knew me from the first, (if they would testify) that I lived a Pharisee, after the strictest sect of our religion.
Jews, the » Separated to God
Jews, the » National character of » Prone to formality in religion
Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.
Jews, the » Separated from all other nations
Jews, the » Promises respecting » Gentiles assisting in their restoration
Jews, the » All other nations » Envied
Jews, the » Prohibited from » Following practices of others
Jews, the » Saints remember
Jews, the » National character of » Cowardly
Jews, the » Had an ecclesiastical establishment
Jews, the » National character of » Covetous
Jews, the » The covenant established with
Jews, the » Pray importunately for
Jews, the » The only people who worshipped God
Jews, the » Received proselytes from other nations
and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt, and the parts of Africk about Cyrene, and Roman sojourners, (Jews and Proselytes) Cretans and Arabians,
Jews, the » National character of » Pride of descent, &c
Abraham did not thus. Ye do the deeds of your father. They said to him, We were not born of fornication; we have one Father, even God.
They answered him, We are Abraham's offspring, and were never inslaved to any man: how sayest thou, Ye shall be made free.
Jews, the » Promises respecting » The removal of their blindness
But their understandings were blinded: and until this day the same veil remaineth unremoved on the reading of the old testament, which is taken away in Christ. But the veil lieth on their heart when Moses is read until this day. Nevertheless when it shall turn to the Lord, the veil shall be taken away.
Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in:
Jews, the » All other nations » Oppressed
Jews, the » Christ » Regarded as the restorer of national greatness
And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom.
and have crucified him, But we trusted that it had been he who should have redeemed Israel. And beside all this, to-day is the third day since these things were done.
And when they were come together, they asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
Jews, the » All other nations » Persecuted
Jews, the » Described as » A holy people
Jews, the » The gospel preached to, first
But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.
And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.
Jews, the » Promises respecting made to » jacob
Jews, the » National character of » Ignorant of the true sense of scripture
And not as Moses, who put a veil upon his face, so that the children of Israel could not look stedfastly to the end of that which is abolished. But their understandings were blinded: and until this day the same veil remaineth unremoved on the reading of the old testament, which is taken away in Christ. But the veil lieth on their heart when Moses is read until this day.
For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him.
Jews, the » National character of » Prone to rebellion
Jews, the » National character of » Attachment to customs of the law
and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.
But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.
For we have heard him say, That Jesus of Nazareth will destroy this place, and change the rites which Moses delivered us.
Jews, the » Christ » Rejected by
Is not this the carpenter? The son of Mary, the brother of James and Joses, and of Judas and Simon! And are not his sisters here with us? And they were offended at him.
He came to his own, and his own received him not.
Jews, the » Their country trodden under foot by the gentiles
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden by the Gentiles, till the times of the Gentiles are fulfilled.
Jews, the » Despised all strangers
For what is a man profited, if he shall gain the whole world and lose his own soul? Or what shall a man give, in exchange for his soul? For the Son of man shall come in the glory of his Father, with his angels; and then shall he render to every man according to his work.
Jews, the » Promises respecting » That Christ shall reign over
Jews, the » Christ » Murdered by
Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels,
Who both killed the Lord Jesus and their own prophets, and have persecuted us: and they please not God, and are contrary to all men.
Jews, the » Divided into two kingdoms after solomon
Jews, the » Their national greatness
Jews, the » National character of » Prone to backsliding
Jews, the » Promises respecting » The pouring out of the spirit upon them
Jews, the » Denunciations against those who » Oppressed
Jews, the » Promises respecting made to » isaac
Jews, the » National character of » Ungrateful to God
Jews, the » Promises respecting » Subjection of gentiles to
Jews, the » Prohibited from » Covenanting with others
Jews, the » Prohibited from » Marry with others
Jews, the » Punished for » Idolatry
Jews, the » Conversion of, illustrated
For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?
Jews, the » Denunciations against those who » Slaughtered
Jews, the » Promises respecting » That Christ shall appear amongst
Jews, the » Religion of, typical
For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.
The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. read more.
But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle,
Jews, the » Their vast numbers
Jews, the » Settled in canaan
Jews, the » Divided into twelve tribes
Jews, the » Denunciations against those who » Cursed
Jews, the » Denunciations against those who » Hated
Jews, the » Promises respecting » Future glory of
Jews, the » The objects of » God's protection
Jews, the » Punished for » Breaking covenant
Jews, the » Called » Children of israel
Jews, the » Under the theocracy until the time of samuel
Jews, the » Condemned for associating with other nations
Jews, the » Desired and obtained kings
Jews, the » God, mindful of
Jews, the » Denunciations against those who » Contended with
Jews, the » National character of » Distrustful of God
Jews, the » Promises respecting » That Christ shall dwell amongst
Jews, the » Promises respecting » Pardon of sin
Jews, the » Promises respecting » Salvation
And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.
Jews, the » Christ » Promised to
Jews, the » Enemies of, obliged to acknowledge them as divinely protected
Jews, the » Cast off for unbelief
And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive,
Jews, the » Promises respecting made to » Themselves
Jews, the » Modern, divided into » Hebrews or pure jews
of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews, touching the law, a Pharisee; Touching zeal,
Now in these days, the disciples multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.
Jews, the » All other nations » Rejoiced at calamities of
Jews, the » All other nations » Hated
Jews, the » Punished for » Transgressing the law
Jews, the » Trusted to their privileges for salvation
And say not within yourselves, We have Abraham to our father; for I say to you, God is able of these stones to raise up children to Abraham.
Jews, the » In the desert forty years
Jews, the » Compassion of Christ for
O Jerusalem, Jerusalem, that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a bird gathereth her young under her wings; and ye would not!
Jews, the » Blessedness of favoring
Jews, the » National character of » Self-righteous
For they being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
Jews, the » Described as » A peculiar treasure
Jews, the » Called » Seed of abraham
Jews, the » Christ » Sprang from
Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.
For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood.
Jews, the » Their national privileges
Who are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the worship of God, and the promises: Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.
Jews, the » Scattered and peeled
Jews, the » National character of » Prone to idolatry
Jews, the » Modern, divided into » Many sects and parties
And he charged them, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod.
And Jesus said to them, Take heed and beware of the leaven of the Pharisees and Saducees.
Jews, the » Called » israelites
Jews, the » Gentiles made one with, under the gospel
And the voice came to him again, the second time, What God hath purified, call not thou common.
And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith.
Jews, the » National character of » Stubborn and stiffnecked
Jews, the » Descended from abraham
They answered and said to him, Abraham is our father. Jesus saith to them, If ye were the children of Abraham, ye would do the works of Abraham.
Jews, the » Held no intercourse with strangers
And when Peter was come up to Jerusalem, they of the circumcision debated with him, saying, Thou wentest in to men uncircumcised, and didst eat with them.
Then saith the woman of Samaria to him, How dost thou, being a Jew, ask drink of me, who am a woman of Samaria? For the Jews have no dealings with the Samaritans.
Jews, the » Christ descended from
Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.
Jews, the » Modern, divided into » Hellenists or grecians
And preaching boldly in the name of the Lord Jesus, he disputed with the Hellenists: but they attempted to kill him:
Now in these days, the disciples multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.
Jews, the » Called » Seed of israel
Jews, the » Called » Children of jacob
Jews, the » Denunciations against those who » Aggravated the afflictions of
Jews, the » Called » Jeshurun
Jews, the » Chosen and loved by God
Jews, the » Had courts of justice
Jews, the » Described as » A peculiar people
Jews, the » Described as » The lord's portion
Jews, the » Punishment of, for rejecting and killing Christ, illustrated
Last of all he sent to them his Son, saying, They will reverence my Son. But the husbandmen seeing the Son, said among themselves, This is the heir; come let us kill him and seize on his inheritance. And taking him, they cast him out of the vineyard and slew him. read more.
When therefore the Lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen who will render him the fruits in their seasons. Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes. Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Jews, the » Circumcised in token of their covenant relation
Jews, the » Strengthened by God in war
Jews, the » Killing the prophets
O Jerusalem, Jerusalem, that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a bird gathereth her young under her wings; and ye would not! Behold your house is left unto you desolate.
Jews, the » Promises respecting » Their humiliation for the rejection of Christ
Jews, the » The objects of » God's choice
Jews, the » Described as » A special people
Jews, the » Shall finally be saved
And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob. And this is my covenant with them, when I shall take away their sins.
Jews, the » Sojourned in egypt
Jews, the » National character of » Fondness for their brethren
Jews, the » Called » Seed of jacob
Jews, the » Imprecated the blood of Christ upon themselves and their children
Jews, the » Imprecating upon themselves the blood of Christ
Jews, the » None hated or oppressed, with impunity
Jews, the » Their house left desolate
For as in the days that were benore the flood, they were eating and drinking, marrying and giving in marriage, till the day that Noah entered into the ark.
Jews, the » Blessedness of blessing
Jews, the » An agricultural people
Jews, the » A commercial people
Jews, the » National character of » Attachment to moses
Are ye also willing to be his disciples? Then they reviled him and said, Thou art a disciple of that fellow; but we are disciples of Moses. We know that God spake to Moses; but we know not this fellow, whence he is.
Jews, the » Punished for » Unbelief
Jews, the » Despised by the nations
Jews, the » Privileges of
Jews, the » National character of » Love of country
Jews, the » Described as » A kingdom of priests
Jews, the » Described as » A holy nation
Jews, the » Changing the ordinances
Jews, the » Prohibited from » Associating with others
And he said to them, Ye know it is unlawful for a Jew to join with or come to one of another nation; but God hath shewed me, to call no man common or unclean.
Jews, the » Restored to their own land by cyrus
Jews, the » Many of, believed the gospel
And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law.
