20 Bible Verses about Greeks

Then said the Jews among themselves, Whither will he go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?

having heard of him, came and fell at his feet, (The woman was a Greek, a Syrophenician by nation) and besought him to cast the devil out of her daughter.

Now in these days, the disciples multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.

And preaching boldly in the name of the Lord Jesus, he disputed with the Hellenists: but they attempted to kill him:

I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise.

And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple, stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place.

And he came down to Derbe and Lystra. And behold a certain disciple was there, named Timothy, the son of a certain Jewess that believed; but his father was a Greek: Who was well reported of by the brethren in Lystra and Iconium. Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

(But neither was Titus, who was with me,

Now among those who came up to worship at the feast, there were certain Greeks.

And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.

And he discoursed in the synagogue every sabbath, and persuaded the Jews and Greeks.

For whereas the Jews demand signs, and the Greeks seek wisdom, We preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness:

Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection. And they took him and brought him to the Areopagus, saying, May we know what this new doctrine is, which is spoken by thee? For thou bringest certain strange things to our ears; we would therefore know, what these things mean?read more.
(For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.) Then Paul standing in the midst of the Areopagus, said, Ye men of Athens, I perceive that ye are greatly addicted to the worship of invisible powers. For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you. God who made the world and all things therein, being the Lord of heaven and earth, dwelleth not in temples made with hands. Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things. And he hath made of one the whole nation of men, to dwell on all the face of the earth, having determined the times before appointed, and the bounds of their habitation: That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us. For in him we live and move, and have our being; as certain likewise of your own poets have said, For we are also his offspring. Being then the offspring of God, we ought not to think the Godhead is like gold or silver, or stone, graven by art and contrivance of man. The times of ignorance indeed God overlooked; but he now commandeth all men every where to repent. Because he hath appointed a day, in which he will judge the world righteously, by the man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead. And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this. So Paul departed from among them. Howbeit, some clave to him and believed: among whom was even Dionysius the Areopagite, and a woman named Damaris, and others with them.

For the scripture saith, Every one that believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him. For whosoever shall call on the name of the Lord, shall be saved.

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law. Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and the uncircumcision through the same faith.

For whereas the Jews demand signs, and the Greeks seek wisdom, We preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness: But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

For ye are all sons of God by faith in Jesus Christ. For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.read more.
And if ye are Christ's, then are ye the seed of Abraham, and heirs according to the promise.