Thematic Bible
Thematic Bible
Abraham » God's covenant with
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be you perfect. And I will make my covenant between me and you, and will multiply you exceedingly. And Abram fell on his face: and God talked with him, saying, read more.
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
You will show truth to Jacob, and mercy to Abraham, which you have sworn unto our fathers from the days of old.
For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you.
Even as Abraham believed God, and it was accounted to him for righteousness. Know you therefore that they who are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise. Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. read more.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.
The Covenant » Is unalterable
As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your descendants, nor out of the mouth of your descendant's descendants, says the LORD, from this time forth and forever.
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the LORD that has mercy on you.
My covenant will I not break, nor alter the thing that is gone out of my lips.
And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.
The Covenant » Confirmed in Christ
And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.
Israel » Living » Egypt » 430 years
And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years.
And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.
And he said unto Abram, Know of a surety that your descendants shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even the very same day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
the Law of moses » Could not disannul the covenant of grace made in Christ
And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.
The promises of God » The law could not disannul
And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.