Thematic Bible
Thematic Bible
Abraham » God's covenant with
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be you perfect. And I will make my covenant between me and you, and will multiply you exceedingly. And Abram fell on his face: and God talked with him, saying, read more.
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
You will show truth to Jacob, and mercy to Abraham, which you have sworn unto our fathers from the days of old.
For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you.
Even as Abraham believed God, and it was accounted to him for righteousness. Know you therefore that they who are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise. Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. read more.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.
Covenant » Of God with men » Confirmed with an oath
Sojourn in this land, and I will be with you, and will bless you; for unto you, and unto your descendants, I will give all these countries, and I will perform the oath which I swore unto Abraham your father;
So God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in that it was impossible for God to lie, we might have strong encouragement, who have fled for refuge to lay hold upon the hope set before us:
And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son:
And Joseph said unto his brothers, I die: and God will surely visit you, and bring you out of this land unto the land which he swore to Abraham, to Isaac, and to Jacob.
Which covenant he made with Abraham, and his oath unto Isaac;
For when God made a promise to Abraham, because he could swear by no greater, he swore by himself,
spiritual Development » Select reading, heb 511-14, 61-16
Of whom we have many things to say, and hard to explain, seeing you are dull of hearing. For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. read more.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Faith » Trial of
That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:
Blessed is the man that endures trial: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
Verse Concepts
BattlesBlessedCrowns Of ChristiansFate Of The GodlyFaith, Testing OfAssurance, basis ofCommendationeternal life, experience ofdiscipline, divineCharacterAthleticsLove, Nature OfPerseverancePrizesGod's PromisesPunishment, By GodSatan, Resistance ToSelf DisciplineTemptation, ResistingTestingTrialsTrust, Importance OfAfflictions, Consolation DuringLove For GodSuffering, Hardship
Endurance In DiscouragementCrowns For God's PeopleEnduringPeople Commended By GodBemaPromise Of HeavenUniversalismTemptationEnduranceLife StrugglesOvercoming Hard TimesHardshipPatience In Hard TimesResisting TemptationTestsOvercoming AdversityPersistenceHard Work And Perseveranceperserverancepatientsperseveringcrownsexamstrailspressure
Knowing this, that the trying of your faith works patience.
When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he who received seed by the way side. But he that received the seed in stony places, the same is he that hears the word, and immediately with joy receives it; Yet has he not root in himself, but endures for a while: for when tribulation or persecution arises because of the word, immediately he is offended. read more.
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.
I know also, my God, that you test the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy your people, who are present here, to offer willingly unto you.
Examine me, O LORD, and prove me; try my heart and my mind.
You called in trouble, and I delivered you; I answered you in the secret place of thunder: I tested you at the waters of Meribah. Selah.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. read more.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so that, if it were possible, they shall deceive the very elect. Behold, I have told you before.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so that, if it were possible, they shall deceive the very elect. Behold, I have told you before.
Those on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for awhile believe, and in time of temptation fall away. And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to maturity.
We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all toward each other abounds; So that we ourselves boast of you in the churches of God for your patience and faith in all your persecutions and tribulations that you endure: Which is a manifest token of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer:
For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise.
spiritual Growth » Encouraged » Select readings
Of whom we have many things to say, and hard to explain, seeing you are dull of hearing. For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. read more.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Oath » Attributed to God
For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you.
The LORD of hosts has sworn by himself, saying, Surely I will fill you with men, as with locusts; and they shall lift up a shout against you.
And to whom swore he that they should not enter into his rest, but to them that believed not?
The LORD of hosts has sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
For I have sworn by myself, says the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.
For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.
So God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son:
Which covenant he made with Abraham, and his oath unto Isaac;
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, they shall not enter into my rest: although the works were finished from the foundation of the world.
The LORD has sworn in truth unto David; he will not turn from it; Of the fruit of your body will I set upon your throne.
And swore by him who lives forever and ever, who created heaven, and the things that are therein, and the earth, and the things that are therein, and the sea, and the things which are therein, that there should be time no longer:
I have sworn by myself, the word has gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
But if you will not hear these words, I swear by myself, says the LORD, that this house shall become a desolation.
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Spiritual » Gifts spiritual, promised » Growth
Of whom we have many things to say, and hard to explain, seeing you are dull of hearing. For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. read more.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.