Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or, do you not know that all of us who have been baptized into union with Christ Jesus have been baptized into His death?
Verse Concepts
For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.
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For all of you who have been baptized into union with Christ have clothed yourselves with Christ.
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for you were buried with Him in baptism and raised to life with Him through your faith in the power of God who raised Him from the dead.
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Baptism, which corresponds to this figure, now saves you, too -- I do not mean the mere removal of physical stains, but the craving for a clear conscience toward God -- through the resurrection of Jesus Christ,
Verse Concepts
Baptism » Unity of the church effected by
For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.
Verse Concepts
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
Baptism » Those that have been baptized into Christ
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
Catholicity » Inculcated
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
Then John answered, "Master, we saw a man driving out demons by the use of your name, and we tried to stop him, because he does not belong to our followers." Jesus said to him, "Stop hindering him, for the man who is not against you is for you."
John said to Him, "Teacher, we saw a man using your name to drive out demons, and we tried to stop him, for he was not one of our followers." Jesus said, "Do not try to stop him, for there is no one who will use my name to do a mighty deed, and then be able soon to abuse me. For whoever is not against us is for us. read more.
"For whoever gives you a cup of water to drink, on the ground that you belong to Christ, I solemnly say to you, he will not fail to get his reward.
"For whoever gives you a cup of water to drink, on the ground that you belong to Christ, I solemnly say to you, he will not fail to get his reward.
So if God had given them the same gift that He gave us when we believed upon the Lord Jesus Christ, who was I to try -- and how could I if I tried -- to thwart God?" When they heard this, they had no answer to make, but gave God the glory, saying, "So God has given even the heathen the repentance that leads to life."
Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved." So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question. So they were endorsed and sent on by the church, and as they passed through Phoenicia and Samaria, they told of the conversion of the heathen and brought great rejoicing to all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments. But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses. Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, and in this way He put no difference between us and them, because He cleansed their hearts by faith. Then why do you now try to test God by putting on these disciples' necks a yoke which neither our forefathers nor we could bear? In fact, we believe that it is through the favor of the Lord Jesus that we are saved, just as they are." By this he quieted the whole congregation, and they listened to Barnabas and Paul tell of the signs and wonders which God had done through them among the heathen. When they finished, James responded as follows: "Brothers, listen to me. Symeon has told how God at first graciously visited the heathen to take from among them a people to bear His name. The words of the prophets are in accord with this, as it is written: 'After this I will return and rebuild David's fallen dwelling; I will rebuild its ruins and set it up again, So that the rest of mankind may earnestly seek the Lord, Yes, all the heathen who are called by my name, says the Lord, who has been making this known from ages past.' So I give it as my opinion, we ought not to put difficulties in the way of the heathen who turn to God, but we should write them to abstain from everything that is contaminated by idols, from sexual immorality, from the meat of strangled animals, and from tasting blood. For Moses from the ancient generations has had his preachers in every town, and on every sabbath has been read aloud in the synagogues." Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers. They sent this letter by them: "The apostles and elders as brothers send greeting to the brothers from among the heathen in Antioch, Syria, and Cilicia. As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds, we have passed a unanimous resolution to select and send messengers to you with our beloved brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to bring you the same message by word of mouth. For the Holy Spirit and we have decided not to lay upon you any burden but these essential requirements, that you abstain from everything that is offered to idols, from tasting blood, from the meat of animals that have been strangled, and from sexual immorality. If you keep yourselves free from these things, you will prosper. Good-by." So the messengers were sent out, and they went down to Antioch, called a meeting of the congregation, and delivered the letter. When they had read it, they were delighted with the encouragement it brought them.
Paul, a slave of Jesus Christ, called as an apostle, set apart to preach God's good news, which long ago He promised through His prophets in the holy Scriptures, about His Son, who on the physical side became a descendant of David, and on the holy, spiritual side read more.
proved to be God's Son in power by the resurrection from the dead -- I mean, Jesus Christ, our Lord, through whom we have received God's favor and a commission as an apostle in His name to urge upon all the heathen obedience inspired by faith, among whom you too as called ones belong to Jesus Christ -- to all those in Rome who are God's loved ones, called to be His people: spiritual blessing and peace be yours from God our Father and from our Lord Jesus Christ.
proved to be God's Son in power by the resurrection from the dead -- I mean, Jesus Christ, our Lord, through whom we have received God's favor and a commission as an apostle in His name to urge upon all the heathen obedience inspired by faith, among whom you too as called ones belong to Jesus Christ -- to all those in Rome who are God's loved ones, called to be His people: spiritual blessing and peace be yours from God our Father and from our Lord Jesus Christ.
To Greeks and to all the other nations, to cultured and to uncultured people alike, I owe a duty. So, as far as I can, I am eager to preach the good news to you at Rome, too. For I am not ashamed of the good news, for it is God's power for the salvation of everyone who trusts, of the Jew first and then of the Greek.
Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin. But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify. God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made. read more.
For everybody has sinned and everybody continues to come short of God's glory, but anybody may have right standing with God as a free gift of His undeserved favor, through the ransom provided in Christ Jesus. For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins); yes, to demonstrate His justice at the present time, to prove that He is right Himself, and that He considers right with Himself the man who has faith in Jesus. So where has human boasting gone? It was completely shut out. On what principle? On that of doing something? No, but on the principle of faith. For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. Do we then through faith make null and void the law? Not at all; instead, we confirm it.
For everybody has sinned and everybody continues to come short of God's glory, but anybody may have right standing with God as a free gift of His undeserved favor, through the ransom provided in Christ Jesus. For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins); yes, to demonstrate His justice at the present time, to prove that He is right Himself, and that He considers right with Himself the man who has faith in Jesus. So where has human boasting gone? It was completely shut out. On what principle? On that of doing something? No, but on the principle of faith. For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it. Or is He the God of Jews alone? Is He not the God of heathen peoples too? Of course, He is the God of heathen peoples too, since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition. Do we then through faith make null and void the law? Not at all; instead, we confirm it.
Since we have been given right standing with God through faith, then let us continue enjoying peace with God through our Lord Jesus Christ, by whom we have an introduction through faith into this state of God's favor, in which we safely stand; and let us continue exulting in the hope of enjoying the glorious presence of God.
For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body to reconcile them both to God with His cross after He had killed the hostility through it. read more.
When He came, He brought the good news of peace for you who were far away and for you who were near;
When He came, He brought the good news of peace for you who were far away and for you who were near;
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In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all. So as God's own chosen people, consecrated and dearly loved, you must once for all clothe yourselves with tenderheartedness, kindness, humility, gentleness, patience; you must keep on forbearing one another and freely forgiving one another, if anyone has a complaint against another; just as the Lord has freely forgiven you, so must you also do. read more.
And over all these qualities put on love, which is the tie of perfection that binds us together. Let the peace that Christ can give keep on acting as umpire in your hearts, for you were called to this state as members of one body. And practice being thankful.
And over all these qualities put on love, which is the tie of perfection that binds us together. Let the peace that Christ can give keep on acting as umpire in your hearts, for you were called to this state as members of one body. And practice being thankful.
Church » Unity of
that the heathen through union with Christ Jesus are fellow-heirs with the Jews, are members with them of the same body, and sharers with them of the promise through the good news,
Verse Concepts
There is but one body and one Spirit, just as there is but one hope resulting from the call you have received; there is but one Lord, one faith, one baptism, one God and Father of all, who is over us all, who pervades us all, and who is within us all.
And now I am no longer to be in the world, but they are to stay on in the world, while I am going to be with you. Holy Father, keep them by the power which you have given me, so that they may be one just as we are.
Verse Concepts
Let the peace that Christ can give keep on acting as umpire in your hearts, for you were called to this state as members of one body. And practice being thankful.
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Because there is only one loaf, so we, though many, are only one body, for we all partake of one loaf.
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There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
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I have other sheep too that do not belong to this fold. I must lead them too, and they will listen to my voice, and all my sheep will become one flock with one shepherd.
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for them all to be one, just as you, Father, are in union with me and I in union with you, for them to be in union with us, so that the world may be convinced that you have sent me. I have given them the glory which you gave me, so that they may be one, just as we are, I in union with them and you in union with me, so that they may be perfectly united, and the world may be sure that you sent me and that you have loved them just as you have loved me.
For just as we have many parts united in our physical bodies, and the parts do not all have the same function, so we, though many, are united in one body through union with Christ, and we are individually parts of one another.
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there are varieties of service, but the Lord to be served is the same;
Verse Concepts
For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ. For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit. For the body does not consist of one part but of many. read more.
If the foot says, "Since I am not a hand, I am not a part of the body," that does not make it any less a part of the body. If the ear says, "Since I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were an eye, how could we hear? If all the body were an ear, how could we smell? But as it now is, God has placed the parts, every one of them, in the body just as He wanted them to be. If they were all one part, how could it be a body? But as it now is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the hand to the feet, "I do not need you." No, on the contrary, even those parts of the body that seem to be most delicate are indispensable, and the parts of it we deem devoid of honor we dress with special honor, and our ill-shaped parts receive more careful attention, while our well-shaped parts do not want for anything. Yes, God has perfectly adjusted the body, giving great honor to its apparently inferior parts, so that there is no disharmony in the body, but all the parts have a common care for one another. If one part suffers, all the parts suffer with it. If one part receives an honor, all the parts can share its joy. So you are Christ's body, and individually parts of it.
If the foot says, "Since I am not a hand, I am not a part of the body," that does not make it any less a part of the body. If the ear says, "Since I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were an eye, how could we hear? If all the body were an ear, how could we smell? But as it now is, God has placed the parts, every one of them, in the body just as He wanted them to be. If they were all one part, how could it be a body? But as it now is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the hand to the feet, "I do not need you." No, on the contrary, even those parts of the body that seem to be most delicate are indispensable, and the parts of it we deem devoid of honor we dress with special honor, and our ill-shaped parts receive more careful attention, while our well-shaped parts do not want for anything. Yes, God has perfectly adjusted the body, giving great honor to its apparently inferior parts, so that there is no disharmony in the body, but all the parts have a common care for one another. If one part suffers, all the parts suffer with it. If one part receives an honor, all the parts can share its joy. So you are Christ's body, and individually parts of it.
For all of you are sons of God through faith in Christ Jesus. For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.
so that, at the coming of the climax of the ages, everything in heaven and on earth should be unified through Christ,
Verse Concepts
For He Himself is our peace, He is the one who has made us both into one body and has broken down the barrier that kept us apart; through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body to reconcile them both to God with His cross after He had killed the hostility through it. read more.
When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father. So you are no longer foreigners and strangers, but you are fellow-citizens of God's people and members of His family;
When He came, He brought the good news of peace for you who were far away and for you who were near; for it is by Him through one Spirit that both of us now have an introduction to the Father. So you are no longer foreigners and strangers, but you are fellow-citizens of God's people and members of His family;
In union with Him the whole building is harmoniously fitted together and continues to grow into a temple, sacred through its union with the Lord,
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from whom every family in heaven and on earth derives its name,
Verse Concepts
for the immediate equipment of God's people for the work of service, for the ultimate building up of the body of Christ, until we all attain to unity in faith and to perfect knowledge of the Son of God, namely, to a mature manhood and to a perfect measure of Christ's moral stature;
For it is under His direction that the whole body is perfectly adjusted and united by every joint that furnishes its supplies; and by the proper functioning of each particular part there is brought about the growing of the body for its building up in love.
Verse Concepts
So you must lay aside falsehood and each of you practice telling the truth to his neighbor, for we are parts of one another.
Verse Concepts
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
Verse Concepts
so we, though many, are united in one body through union with Christ, and we are individually parts of one another.
Verse Concepts
For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ.
Verse Concepts
There is but one body and one Spirit, just as there is but one hope resulting from the call you have received;
Verse Concepts
Church » Sacraments of sacraments of, baptism » Significance of baptism
Or, do you not know that all of us who have been baptized into union with Christ Jesus have been baptized into His death?
Verse Concepts
For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.
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For all of you who have been baptized into union with Christ have clothed yourselves with Christ.
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for you were buried with Him in baptism and raised to life with Him through your faith in the power of God who raised Him from the dead.
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Baptism, which corresponds to this figure, now saves you, too -- I do not mean the mere removal of physical stains, but the craving for a clear conscience toward God -- through the resurrection of Jesus Christ,
Verse Concepts
Faith/faithfulness » The time following the coming of faith
But now that this faith has come, we are no longer in the charge of the attendant. For all of you are sons of God through faith in Christ Jesus. For all of you who have been baptized into union with Christ have clothed yourselves with Christ. read more.
There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
Gentiles/heathen » Gentiles and jews being equal in Christ
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
But there is no distinction between Jew and Greek, for the same Lord is over them all, because He is infinitely kind to all who call upon Him. For everyone who calls upon the name of the Lord will be saved.
But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify. God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made.
Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, read more.
and in this way He put no difference between us and them, because He cleansed their hearts by faith.
and in this way He put no difference between us and them, because He cleansed their hearts by faith.
For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ. For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.
But now you too must once for all put them all aside -- anger, rage, malice, and abusive, filthy talk from your lips. Stop lying to one another, for you have stripped off the old self with its practices, and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him. read more.
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
Inheritance » Who is an heir of God through Christ
that the heathen through union with Christ Jesus are fellow-heirs with the Jews, are members with them of the same body, and sharers with them of the promise through the good news,
Verse Concepts
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
The Spirit Himself bears witness with our spirits that we are God's children; and if children, then also heirs, heirs of God and fellow-heirs with Christ if in reality we share His sufferings, so that we may share His glory too.
So when we were spiritually under age, we were slaves to the world's crude notions, but when the proper time had come, God sent His Son, born of a woman, born subject to law, to ransom those who were subject to law, so that we might be adopted as sons. read more.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act.
And because you are sons, God has sent the Spirit of His Son into your hearts, crying, "Abba," that is, "Father." So you are no longer a slave, but a son; and if a son, then an heir by God's own act.
so that, at the coming of the climax of the ages, everything in heaven and on earth should be unified through Christ, in union with whom we were made God's portion, since we had been foreordained in accordance with the purpose of Him who in everything carries out the plan of His will,
This is why, ever since I heard of it, I have never ceased praying for you and asking God to fill you, through full wisdom and spiritual insight, with a clear knowledge of His will, so that you may lead lives worthy of the Lord to His full satisfaction, by perennially bearing fruit in every good enterprise and by a steady growth in fuller knowledge of God; then you will be perfectly empowered by His glorious might for every sort of joyous endurance and forbearance, read more.
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light.
and you will always be thanking the Father who has qualified you to share the lot of His people in the realm of light.
For once we too were without understanding, disobedient, misled, habitual slaves to all sorts of passions and pleasures, spending our lives in malice and envy. But when the goodness and lovingkindness of God our Saviour were brought to light, He saved us, not for upright deeds that we had done, but in accordance with His mercy, through the bath of regeneration and renewal of the Holy Spirit, read more.
which He abundantly poured out upon us through Jesus Christ our Saviour, so that we might come into right standing with God through His unmerited favor and become heirs of eternal life in accordance with our hope.
which He abundantly poured out upon us through Jesus Christ our Saviour, so that we might come into right standing with God through His unmerited favor and become heirs of eternal life in accordance with our hope.
Israel/jews » Jews and gentiles being equal in Christ
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
But there is no distinction between Jew and Greek, for the same Lord is over them all, because He is infinitely kind to all who call upon Him. For everyone who calls upon the name of the Lord will be saved.
But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify. God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made.
Now the apostles and elders met to consider this matter. After a lengthy discussion Peter got up and said to them, "Brothers, you know that in the early days God chose among you that through me the heathen should hear the message of the good news and believe it. And God who knows men's hearts testifies for them by giving them the Holy Spirit, as He did us, read more.
and in this way He put no difference between us and them, because He cleansed their hearts by faith.
and in this way He put no difference between us and them, because He cleansed their hearts by faith.
For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ. For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.
But now you too must once for all put them all aside -- anger, rage, malice, and abusive, filthy talk from your lips. Stop lying to one another, for you have stripped off the old self with its practices, and have put on the new self which is in the process of being made new in the likeness of its Creator, so that you may attain a perfect knowledge of Him. read more.
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
Law » What the law is
Now sin gives death its sting, and the law gives sin its power.
Verse Concepts
Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin.
Verse Concepts
What are we then to conclude? Is the law sin? Of course not! Yet, if it had not been for the law, I should not have learned what sin was, for I should not have known what an evil desire was, if the law had not said, "You must not have an evil desire." Sin found its rallying point in that command and stirred within me every sort of evil desire, for without law, sin is lifeless. I was once alive when I had no connection with the law, but when the command came, sin revived, and then I died; read more.
and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right.
and so, in my case, the command which should have meant life turned out to mean death. For sin found its rallying point in that command and through it deceived me and killed me. So the law itself is holy, and its specific commands are holy, right, and good. Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful. For we know that the law is spiritual, but I am made of flesh that is frail, sold into slavery to sin. Indeed, I do not understand what I do, for I do not practice what I want to do, but I am always doing what I hate. But if I am always doing what I do not want to do, I agree that the law is right.
Then what about the law? It was added later on to increase transgressions, until the descendant to whom the promise was made should come, enacted through the agency of angels in the person of an intermediary. Though an intermediary implies more than one party, yet God is only one. Is the law then contrary to God's promises? Of course not. For if a law had been given that was able to impart life, surely, then, right standing would have come through law. read more.
But the Scripture pictures all mankind as prisoners of sin, so that the promised blessing through faith in Christ might be given to those who have faith. But before this faith came, we were kept locked up under the law, in preparation for the faith which was to be unveiled. So the law has been our attendant to lead us to Christ, so that we might through faith obtain right standing with God. But now that this faith has come, we are no longer in the charge of the attendant. For all of you are sons of God through faith in Christ Jesus. For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
But the Scripture pictures all mankind as prisoners of sin, so that the promised blessing through faith in Christ might be given to those who have faith. But before this faith came, we were kept locked up under the law, in preparation for the faith which was to be unveiled. So the law has been our attendant to lead us to Christ, so that we might through faith obtain right standing with God. But now that this faith has come, we are no longer in the charge of the attendant. For all of you are sons of God through faith in Christ Jesus. For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
Indeed, I know that the law is an excellent thing, if a man makes a lawful use of it;
Verse Concepts
Men » Men being equal to women in Christ
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
Sacraments » Significance of baptism
Or, do you not know that all of us who have been baptized into union with Christ Jesus have been baptized into His death?
Verse Concepts
For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.
Verse Concepts
For all of you who have been baptized into union with Christ have clothed yourselves with Christ.
Verse Concepts
for you were buried with Him in baptism and raised to life with Him through your faith in the power of God who raised Him from the dead.
Verse Concepts
Baptism, which corresponds to this figure, now saves you, too -- I do not mean the mere removal of physical stains, but the craving for a clear conscience toward God -- through the resurrection of Jesus Christ,
Verse Concepts
Unity » Who is united in Christ
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ. For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.
When Jesus had said all these things, He lifted His eyes to heaven and said: "Father, the time has come. Glorify your Son, that He may glorify you, just as you have given Him authority over all mankind to give eternal life to all whom you have given Him. Now eternal life means knowing you as the only true God and knowing Jesus your messenger as Christ. read more.
I have glorified you down here upon the earth by completing the work which you have given me to do. So now, Father, glorify me up there in your presence just as you did before the world existed. "I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message. Now they have come to know that everything you have given me really comes from you; for I have given them the teachings that you gave me, and they have accepted them, and they have come to know in reality that I did come from you, and so they are convinced that you did send me. I am praying for them. I am not praying for the world now, but only for those whom you have given me, because they are yours -- really, all that is mine is yours, and all that is yours is mine -- and I have been glorified through them. And now I am no longer to be in the world, but they are to stay on in the world, while I am going to be with you. Holy Father, keep them by the power which you have given me, so that they may be one just as we are. As long as I was with them, I kept them by your power which you gave me, and I protected them, and not one of them was lost, except the one who is now doomed to be lost, so that the Scripture might be fulfilled. And now I am going to be with you, and I am saying these things while still in the world, that the joy which I experience may be fully experienced in their own souls. I have given them your message, and the world has hated them, because they do not belong to the world, just as I do not belong to it. I am not asking you to take them out of the world, but to keep them from the evil in it. They do not belong to the world just as I do not belong to it. Consecrate them by your truth; your message is truth. Just as you have sent me into the world, I have sent them into the world, too. And so for their sake I am consecrating myself, that they too may be consecrated by truth. "I make this petition, not for them only, but for all who ever come to believe in me through their message, for them all to be one, just as you, Father, are in union with me and I in union with you, for them to be in union with us, so that the world may be convinced that you have sent me. I have given them the glory which you gave me, so that they may be one, just as we are, I in union with them and you in union with me, so that they may be perfectly united, and the world may be sure that you sent me and that you have loved them just as you have loved me.
I have glorified you down here upon the earth by completing the work which you have given me to do. So now, Father, glorify me up there in your presence just as you did before the world existed. "I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message. Now they have come to know that everything you have given me really comes from you; for I have given them the teachings that you gave me, and they have accepted them, and they have come to know in reality that I did come from you, and so they are convinced that you did send me. I am praying for them. I am not praying for the world now, but only for those whom you have given me, because they are yours -- really, all that is mine is yours, and all that is yours is mine -- and I have been glorified through them. And now I am no longer to be in the world, but they are to stay on in the world, while I am going to be with you. Holy Father, keep them by the power which you have given me, so that they may be one just as we are. As long as I was with them, I kept them by your power which you gave me, and I protected them, and not one of them was lost, except the one who is now doomed to be lost, so that the Scripture might be fulfilled. And now I am going to be with you, and I am saying these things while still in the world, that the joy which I experience may be fully experienced in their own souls. I have given them your message, and the world has hated them, because they do not belong to the world, just as I do not belong to it. I am not asking you to take them out of the world, but to keep them from the evil in it. They do not belong to the world just as I do not belong to it. Consecrate them by your truth; your message is truth. Just as you have sent me into the world, I have sent them into the world, too. And so for their sake I am consecrating myself, that they too may be consecrated by truth. "I make this petition, not for them only, but for all who ever come to believe in me through their message, for them all to be one, just as you, Father, are in union with me and I in union with you, for them to be in union with us, so that the world may be convinced that you have sent me. I have given them the glory which you gave me, so that they may be one, just as we are, I in union with them and you in union with me, so that they may be perfectly united, and the world may be sure that you sent me and that you have loved them just as you have loved me.
Women » Women being equal to men in Christ
For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus. And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.